Constructing Gendered Workplace ‘Types’: The weaver–millworker distinction in Dundee's jute industry,c. 1880–1910

Victorian and Edwardian Dundee was labelled a ‘woman's town’ due to the high proportion of women who worked in the city's staple jute industry. In this article, drawing on a range of contemporary sources, I use the work of feminist historians and Foucauldian notions of discourse to interrogate this label and explore why and how working women came to be marked as particularly problematic. Further, in questioning this label, I demonstrate how two specific workplace ‘types’—the weaver and millworker—were identified and constructed in contrast to one another. This article probes the processes through which these two ‘types’ were created, contested and performed in relation to the segregations and working conditions of their respective workplaces, and argues for a markedly spatial interrogation of gender identities and the category ‘working woman’.     

A Political Ontology of Land: Rooting Syrian Identity in the Occupied Golan Heights

Questions of identity, belonging and place are heightened in societies under protracted military occupation. Bridging scholarship on territorial justice and settler colonialism, this paper examines the impacts of, and responses to, the misrecognition of Arab residents enacted by the Israeli state in the occupied Golan Heights. The injustice of misrecognition entails the imposition on the indigenous population of a Zionist ethnogeography consolidated through Jewish settlements, forced citizenship and discriminatory land and water policies. Focusing on the distinctive agricultural practices by which a Jawlani (Syrian Golani) identity is forged, we highlight the role of sumud (“steadfastness”) as a strategy of non‐violent resistance. Sumud here rests on the mobilisation of communal norms of land and water management, evident in the creation of counter‐infrastructures and water collectives supporting apple orchards. In the face of settler colonial misrecognition, Jawlani rootedness expresses a distinctive ontology on land with a conjoined right of resourcehood.     

Protected Areas,Country and Value: The Nature–Culture Tyranny of the IUCN's Protected Area Guidelines for Indigenous Australians

“Protected areas” is the formal definition for the global network of conservation places, including marine and terrestrial reserves, which are overseen by the IUCN through instruments such as the Guidelines for Applying Protected Area Management Categories (Guidelines). In the long‐term conservation of nature, the Guidelines embed a nature–culture dualism, upon which the values of each are ascribed and weighted. This binary does not recognise relational values of Indigenous peoples to land or encompass worldviews beyond the restricted choice of the dualism. Through two Australian Aboriginal case studies, I reveal tensions in classifying cultural values for protected areas under the limited Guidelines offerings and provide an alternative engagement, through reassessing the means and scope by which values are assigned, for greater equity to Indigenous peoples.     

Of Gardens,Hopes, and Spirits: Unravelling (Extra)Ordinary Community Economic Arrangements as Sites of Transformation in Cape Town,South Africa

Debates around diverse economies have flourished in geography in recent years, challenging the consistent and limiting hegemonic framing of the economy as singularly capitalist and global, through making visible the vast array of economic practices that are taking place alongside and beyond capitalist ones at multiple sites and scales. Bringing together debates around community economies, (relational) approaches to scales and place, and Actor Network Theory, in this article we focus on the narrative of Mama Bokolo, a healer/gardener/diverse economic actor in Cape Town. Grounded on her lived experience, we suggest that allegedly local, marginalised actors like Mama are actively contributing to enact liberatory diverse economic arrangements beyond‐the‐local, by articulating networks across places and scales and fostering relations with a range of diverse, human, natural and supernatural actors. In doing so, we elucidate why precisely these more‐than‐local and more‐than‐human elements can be instrumental to enable transformative economic spaces of hope.     

Stable isotope investigations of charred barley (Hordeum vulgare) and wheat (Triticum spelta) grains from Danebury Hillfort: implications for palaeodietary reconstructions

Palaeodietary studies typically focus on the analysis of bone collagen due to the limited availability of plant remains. Isotopic analysis of plant remains, however, allow for a more extensive consideration of the contribution of plants to the human diet and can potentially provide information about the environment in which the crops were grown. This paper reports the results of carbon and nitrogen isotope analyses performed on charred barley and wheat grains recovered from pits within Danebury Iron Age hillfort. To the best of our knowledge, this is the first Iron Age site in Britain from which charred grains have been isotopically analysed. Our results suggest that cereals found at the hillfort were grown in several different environmental contexts. The isotope data demonstrate that the herbivores were not consuming a diet primarily based on grains as the δ¹⁵N values of the grains are very similar to those of the herbivores. Palaeodietary investigations typically assume that humans eating plant protein only would have the same δ¹⁵N value as the local herbivores. This assumption is clearly invalid at Danebury, where the humans and animals appear to have consumed either different parts of the same plants or different plants. Researchers typically interpret high differences between human and animal δ¹⁵N values as indicative of diets high in animal protein, however where major plant resources have δ¹⁵N values similar to those of the herbivores our ability to distinguish between plant and animal sources of protein in the diet is limited. Our research has demonstrated that whenever possible it is desirable to measure the isotopic signatures of potential major plant resources in order to understand past subsistence strategies.     

U-series dating of soda straw stalactites from excavated deposits: method development and application to Blanche Cave, Naracoorte, South Australia

This study aimed to further test the method, reported by St Pierre et al. (2009), to develop robust chronologies of deposits in limestone caves through U/Th (Uranium/Thorium or U-Series) dating of soda straw stalactites. The chronology of fossil bearing deposits at Blanche Cave was further constrained with thermal ionisation mass spectrometry (TIMS) U/Th dating of 17 additional soda straw stalactite samples, and results were compared to recalibrated ¹⁴C ages of charcoal. The results support the assertion that soda straw stalactites can provide ages close to the time of sediment deposition and may be used as reliable chronological markers, particularly for periods reaching or beyond the radiocarbon dating limit. The application of an enhanced cleaning technique facilitated the reduction of detrital Th in samples, significantly increasing age accuracy and precision. Additionally U/Th age accuracy and precision was increased through the application of site-specific measured U/Th ratios to correct for the detrital ²³⁰Th component in samples.