Ladies who Lounge: Class,Religion and Social Interaction in Seventeenth‐Century Isfahan

Western society appears inordinately keen on outdated and stereotypical tropes of Islamic architecture, talking of a ‘hidden world’ of Islam in which women are seen and not heard as they live their lives incarcerated in the harem. This trope of Western Orientalism has become entrenched in our culture through travel accounts, the writings of historical voyeurs such as Sir Richard Burton and the romantic/erotic imagery of nineteenth‐century Orientalist painters. This paper aims to dispel many of the preconceptions that are held regarding the Iranian harem and the role of women in Safavid society by addressing the status of elite Iranian women, but also placing them in the wider context and considering the evidence for lower‐class women who could simply not afford to live a cloistered life. There is also the case of non‐Muslim women whose religions forbade polygamy and who were therefore immediately placed outside the harem and, although Safavid Iran included significant numbers of Zoroastrians and Jews as well a handful of Hindus, this paper will concentrate on one particular religious minority; the Caucasian Christians who were such an integral part of Abbas’ great project that they were awarded a particular status in the city of Isfahan.     

The Witch's Familiar and the Fairy in Early Modern England and Scotland

This paper is a preliminary study into the nature of popular belief in the witch's familiar in early modern England and Scotland. It illustrates some of the similarities to be found between beliefs in the witch's familiar and contemporary fairy beliefs and argues that the extent of these similarities suggests that in the period there must have been considerable confusion between the two kinds of spirit, particularly on a popular level. The paper then goes on to argue that fairy beliefs provided a matrix of thought which underpinned the whole construct of the witch's familiar in the popular mind, a construct which interacted with elite demonological theory in a coherent and dynamic way.     

Technical Strategies for Conservation of Earthen Archaeological Architecture

The preservation of earthen architectural heritage is extremely complex due to the diversity of its constituent materials and potentially rapid physical deterioration. Interventions on historic earthen architecture throughout the world have shown very distinct levels of success, but there is no single procedure or combination of conservation procedures that guarantee success. One of the problems is the lack of knowledge about the behaviour of soil as the material component, and its relationships both with other materials, and associated natural and cultural environments. This article analyses some technical considerations that have influenced the preservation of earthen archaeological remains, through critical analysis of the existing bibliographic references from the proceedings of specialized international conferences that have taken place in the last twenty years.     

Framing theory: towards a critical imagination in heritage studies

Heritage theory has developed piecemeal over the last 30?years, with little progress made in fully understanding the way the subject can or should be theorised. This paper identifies some of the main sources of theory in heritage, as well as the approaches and perspectives that have been formulated as a result. These are framed on the basis of their disciplinary origins and can be viewed as theories in, theories of and theories for heritage. As frames through which heritage can currently be examined they are still employed in relative isolation from each other and we suggest, therefore, a way by which they might be considered as complementary, rather than competing approaches in order to provide impetus for the development of a critical imagination in heritage studies.     

Material Movement in the Near Eastern Epipalaeolithic: Implications of the Shell and Stone Beads of Direkli Cave,Turkey

Direkli Cave is an Epipalaeolithic site in the central Taurus mountain range in southeastern Turkey that was used by mobile hunter-gatherer communities. The assemblage of beads from the cave, made primarily from shell (marine and freshwater) and stone, shows new evidence both that bead materials were brought to the site from the shores of the Mediterranean and that the material culture of the site has relationships to the Levant, northern Mesopotamia, and inner Anatolia. This article questions how such a bead assemblage should be interpreted in the light of existing evidence for the Near Eastern and Anatolian Epipalaeolithic and what it adds to our understanding of the better known contemporary Natufian culture of the Levant. It considers the long-distance movement of materials, interregional material cultural influences, and the way the Epipalaeolithic period is conceptualized more broadly.     

Rethinking the representation of Gustavus Adolphus: the case of William Watts and The Swedish Intelligencer, 1630–33

ABSTRACT

Between 1630 and 1633, English newsbooks resounded with tales of King Gustavus Adolphus of Sweden’s victories against the “popish” armies of Emperor Ferdinand II. Such literary praise has been widely associated with Calvinist disapprobation of Charles I’s pacific foreign policy. This article throws new light on the alternative, non-Calvinist sources of enthusiasm for Gustavus Adolphus in the newsbook, The Swedish Intelligencer, which portrayed the Swedish king as the figurehead of a broad, confessionally flexible, pan-Protestant cause. This has important implications for our understanding of the relationship between English and European Protestant nations in the context of the Thirty Years’ Wars. News from the military camp of the Lutheran King of Sweden offered a subtle way of promoting and normalising non-Calvinist forms of worship in England, and thus provides evidence that a range of Protestants were utilising the London news presses to advance their religious agenda in the early 1630s.     

Plague immunodetection in remains of religious exhumed from burial sites in central France

The skeletons of four Benedictine nuns and two priests were exhumed from two burial sites in central France. The corpses were dated to the 16th– 18th centuries (archaeological dating).