Performing Rootedness in the Negev/Naqab: Possibilities and Perils of Competitive Planting

Through ethnographic and historical analysis of the Negev region of Israel, this article examines competitive planting as a common tool in land conflicts. In a context of disputed land ownership, some Bedouin Arab residents plant crops in defiance of government policy. Government enforcers of land‐use regulations destroy many of these crops and engage in counterinsurgent tree‐planting. I suggest that planting is such a potent tactic because it draws on “environmental idioms” of agricultural labor, the rootedness of trees, and a fundamental Jewish‐Arab opposition that have been central to the development of both Israeli and Palestinian nationalisms. For Bedouin Arabs, whose relationship to both nationalisms has long been contested, the multivalent symbolism of planting makes it a particularly promising tactic for asserting land claims. Further, I contend that these plantings demonstrate both the power of environmental idioms to structure land claims along ethnic lines and the creative potential of participants to challenge dominant environmental discourses by adding new connotations.     

‘From Nitria to Sitria’: the construction of Peter Damian's Vita Beati Romualdi

This article examines the construction of Peter Damian's (c.1007–72) Vita Beati Romualdi (c.1042) as a piece of eleventh-century hagiography. Peter Damian was an erudite hermit, monk and reformer whose ideas on spiritual perfection helped to shape the ideals of the so-called ‘Gregorian Reform’ movement in the eleventh century. This article aims to contribute to recent historiography on the eleventh century through a re-examination of this important piece of hagiography, which has not been more thoroughly considered by medievalists since 1957 in Tabacco's critical edition. This article suggests that, through the biography of St Romuald, Peter Damian sought to promote the example of the Desert Fathers in formulating a more rigorous monastic rule, not only for his hermits at Fonte Avellana, but also for a wide monastic and lay audience. It also argues that there existed a gradual evolution in monastic ideology from the tenth century onwards, sponsored by ascetics like Damian who strove constantly to lead a more austere existence based on the Desert tradition and more particularly the Life of St Antony. In particular, the article pays attention to how Damian, as a hagiographer, was engaged in the construction of Romuald's sanctity.     

Subsistence change,landscape use,and changing site elevation at the Pleistocene–Holocene transition in the Dordogne of southwestern France

The dramatic topography of the Dordogne Valley region of southwestern France has long been recognized as an influence on prehistoric human settlement and subsistence patterns. Previous research on late Pleistocene settlement patterns in this region implies that, as cold-adapted higher-ranked resources became scarce in the lowlands, site location in the Dordogne and adjacent river valleys should shift towards higher-elevation areas during the period from 18,000 to 6500 years BP. This study employs a GIS-based analysis to evaluate the changing settlement patterns in the Dordogne region at this time. While no significant changes in elevation were found during this period, site elevation variance does appear to increase significantly between the Magdalenian and the Sauveterrian. Explanations for this finding are explored using zooarchaeological data from Moulin du Roc, one of the sites in the data set. Results suggest that the Magdalenian period in the Dordogne may not have been as resource-rich as is often assumed.     

Leaky Borders and Solid Citizens: Governing Security,Prosperity and Quality of Life in a North American Partnership

The Security and Prosperity Partnership of North America (SPP), signed by Canada, Mexico and the United States in March 2005, proposes a dramatic reshaping of the continent. This is no simple plan for the intensification of economic and security cooperation. The SPP is much more expansive and includes quality of life issues such as education, science and technology, the environment, and health. But what does it mean that there is an emergent concern with biopolitics, that is, with the lives and bodies of the region's citizens, at the trilateral level? How are these citizens being imagined in the new regional vision? What are the implications for states and sovereignty? This paper addresses these questions by turning first to the trope of “partnership” as it emerges in the SPP, and then to the ways that borders and population mobility are being construed. The discourse of “partnership” signals a new political rationality that is reconfiguring the relationship between the North American states, their markets and their citizens. The repercussions for citizens and citizenship are especially significant, and are most clearly apparent vis‐à‐vis border policies, as I discuss in the following section. While external borders are being hardened against most foreign nationals, mobility across internal borders is becoming more differentiated: more penetrable for some, and impassable for others. The SPP thus promotes a divisive and striated regional space that will help perpetuate the ongoing tensions around illegal immigrants and undocumented workers in North America.     

Moral Panics and Punctuated Equilibrium in Public Policy: An Analysis of the Criminal Justice Policy Agenda in Britain

How and when issues are elevated onto the political agenda is a perennial question in the study of public policy. This article considers how moral panics contribute to punctuated equilibrium in public policy by drawing together broader societal anxieties or fears and thereby precipitating or accelerating changes in the dominant set of issue frames. In so doing they create opportunities for policy entrepreneurs to disrupt the existing policy consensus. In a test of this theory, we assess the factors behind the rise of crime on the policy agenda in Britain between 1960 and 2010. We adopt an integrative mixed-methods approach, drawing upon a combination of qualitative and quantitative data. This enables us to analyze the rise of crime as a policy problem, the breakdown of the political-institutional consensus on crime, the moral panic that followed the murder of the toddler James Bulger in 1993, the emergence of new issue frames around crime and social/moral decay more broadly, and how—in combination—these contributed to an escalation of political rhetoric and action on crime, led by policy entrepreneurs in the Labour and Conservative parties.     

From the School Yard to the Conservation Area: Impact Investment across the Nature/Social Divide

In the face of planetary crises, from inequality to biodiversity loss, “impact investing” has emerged as a vision for a new, “moral” financial system where investor dollars fund socio-environmental repair while simultaneously generating financial returns. In support of this system elite actors have formed a consensus that financial investments can have beneficial, more-than-financial outcomes aimed at solving social and environmental crises. Yet critical geographers have largely studied “green” and “social” finance separately. We propose, instead, a holistic geography of impact investing that highlights the common methods used in attempts to offset destructive investments with purportedly reparative ones. This involves interrogating how elite-led ideas of social and environmental progress are reflected in investments, as well as deconstructing the “objects” of impact investments. As examples, we use insights from both “green” and “social” literatures to analyse the social values embedded in projects of financialisation in schooling and affordable housing in the US.     

Performing Trans in Post-Revolutionary Iran: Gender Transitions in Islamic Law,Theatre, and Film

In the wake of a string of sensationalist documentaries about transsexuality in Iran, Iranian theatre and film artists began crafting groundbreaking trans performances to educate audiences and depict characters living non-heteronormative lives without the translating influence of queer theory or identity politics. Investigating transsexual bodies as assembled by jurists in Iranian Shi?a jurisprudence and by artists on stage and screen reveals the ways in which the transsexual body is constructed in Islamic legal discourse and represented in narrative and bodily form in the public imaginary in Iran. Representations of transsexuality in theatre and film highlight the role of the arts as a vehicle for social change, communal recognition, and self-cognition. In particular, performances of female-to-male gender transitions in theatre and film have expanded the boundaries of how gender presentation is translated onto Iranian stages, into Tehran coffeehouses, and onto global screens. These trans performances usher Iranian spectators into new forms of viewership and artistic consumption in their attempt to creatively represent transsexual bodies and narratives to increase tolerance towards transsexuals; further, they have ignited a conversation among artists and activists about the assemblage of transsexual bodies in artistic productions and the most effective narrative and emotional forms of catharsis to inspire change.