Forging the Missionary Ideal: Gender and the Family in the Church Missionary Society Gleaner

The missionary press in Britain served not only to diffuse knowledge, but to create identity. For an emergent evangelical middle‐class, notions of masculinity, femininity, and family were negotiated and refined through the representations of missionaries and their lives in the field. Evangelical identity was configured through the ideologies and practices of gender and domesticity in the mission context. This article explores the representations of gender and the family in the philanthropic press in Britain through the case study of the Church Missionary Society Gleaner. For the missionary public at home, the pages of the missionary press contained the exemplary normativity of gender, culture, and family. In forging those ideals through the work and representation of mission endeavour, notions of gender and family became both implicitly and explicitly linked to Empire. By once again taking the colony and metropole into the same analytical space, we can consider the ways in which colonialism “out there” structured Britishness not only “at home.” but in the heart of the home as well.     

The potential of paleoethnobotanical evidence for the study of Teotihuacan foodways

Macro- and microscopic plant remains recovered from excavations at Teotihuacan over several decades contribute to an understanding of the subsistence resources available to the city’s inhabitants. However, associated contextual evidence may be inconclusive regarding the specific uses of the plants in question and, particularly, whether their presence or relative abundance indicates processing and consumption or the consequence of depositional processes. While the analysis of archeological plant remains is necessarily an interdisciplinary endeavor, involving aspects of botany, ecology, ethnography and history among other disciplines, contextual archeological evidence provides the matrix for interpretation. In this paper, we explore direct archeological evidence for plant use, considering the significance of appropriate contextual evidence (e.g., activity areas, associated ceramics, lithics, etc.) and the potential complementary role of analytical techniques such as residue analyses, and carbon isotope signatures in faunal and human osteological remains as well as stratigraphic sediments.     

Fiat Lux: Functional Analysis of Three Saxo-Norman Pottery Lamps from Berkeley,Gloucestershire

THIS PAPER COMPRISES analysis of three Saxo-Norman pottery lamps recovered during archaeological excavations in 2012 in the Edward Jenner Museum garden, Berkeley, Gloucestershire. While such vessels have been known to archaeologists since the earliest days of Saxon and medieval pottery studies, their specific function, other than general ‘lighting’, has never been considered. Similarly, the composition of the fuel in such lamps has not been scientifically verified. In the following paper, both of these areas are addressed through experimental archaeology and organic residue analysis. The conclusion reached is that the lamps were chosen for use in a late-Saxon industrial workshop as they were ideal for the setting, providing a consistent, stable and bright light source in comparison with other available lighting methods of the period.     

Embodiment,linguistics, space: American Sign Language meets geography

ABSTRACT

The relational turn in geography has led to an understanding of space and place as actively produced agents in people’s everyday lives. Geographers have also long recognized the importance of language in understanding the social and relational nature of space. The study of American Sign Language (ASL) presents a unique opportunity to examine how language use and language creation influence the production of linguistic space. For users of ASL, space is incredibly significant. Because of the visual and spatial nature of ASL, the space surrounding a signer’s body is important not only for the signer to communicate, but also for others involved in the conversation to participate. Environments created during conversations in ASL reflect the cultural and linguistic perception of the American Deaf community. By taking a critical perspective on the production of space, it will be shown that those who use ASL, through the medium of bodily performance, create linguistic, and communication spaces that are dynamic and visual. The embodied language of ASL and the Deaf community is a perspective geographers have yet to address.     

‘The brede of good & strong Horsis’: zooarchaeological evidence for size change in horses from early modern London

SUMMARY: Almost 200 horse bone measurements from 38 sites excavated across the city of London, dating to the period AD 1220–1900 were analysed. Results identified three main phases of size change: a reduction in size in the mid 14th to 15th century, and size increases in the mid 15th to 16th century and the 17th century. The decline in size testifies to the disruption of horse breeding in the wake of the Black Death, whilst the increases reflect purposeful attempts to increase the size of horses in England through a combination of regulated breeding and the importation of new bloodlines.     

Waging War on the Dead: The Necropolitics of Sufi Shrine Destruction in Mali

The destruction of Sufi heritage in Timbuktu used and abused heritage to assert sovereignty, terrorize the living, and repudiate materiality. Archeologists have not analyzed how necropolitics relates to the desecration of the dead and the torture of the living in Mali, where “bodies” are becoming prime stages for radical performances of sovereignty, ideology, and materiality. To understand how Sufi shrines are becoming prime ideological battlegrounds, we must consider the affective presence and emotive materiality of the dead “bodies” and “spirits” of the saints being “slayed,” and acknowledge the relationship between the disturbance of the dead and postcolonial violence on the living.     

‘Home is home be it never so homely’: Reading Mid-Victorian Slum Interiors

This article considers representations of the ‘slum interior’ as complex cultural narratives produced by urban investigators of the mid-Victorian period, including Henry Mayhew, Thomas Beames and George Godwin. Much existing scholarship on nineteenth-century slum narratives has tended to emphasize the use of sensationalism, hyperbole and tropes of colonialism to describe the dire living conditions of the very poor, a feature particularly apparent in the works of the 1880s. By focusing on writings from the period 1849–1865, this article pays attention to earlier conceptions and projections of slum interiors which were conceived as not altogether abject or ‘other’, but as ambivalent spaces that both defied, and invoked, Victorian forms of domesticity. Through close readings of their textual and visual form, I show how the paradoxical and ambivalent spaces of the slum interior reconfigure in meaningful ways the conventional relations of domestic architecture, inhabitants and their objects.