Rev. Simpson's ‘Improper Liberties’: Moral Scrutiny and Missionary Children in the South Seas Mission

This article explores a case of alleged sexual abuse, by a missionary, of a number of missionary daughters in the South Seas mission. The rich material connected with this case allows for a powerful insight into the fabric of life of missionaries and their children, and illuminates various levels of moral scrutiny and social supervision that were embedded in the mission context. Parental moral scrutiny was the most effective mechanism to neutralise the internal threat posed by the potential deviance of missionary children. The levels of moral scrutiny in the mission were unevenly implemented, however, and the asymmetry of scrutiny that occurred (whereby missionary children were subjected to intense social and moral supervision, while missionaries themselves were permitted a certain level of deviation from spiritual and cultural norms) reflected the hierarchies of power and social dynamics of the mission context. This case led to the systemisation and legitimisation of both these scrutinies and these asymmetries, while further implementing new levels of social control, directed both at the behaviour of missionary children and the efficiency of parental moral scrutiny enacted by their parents.     

Civil War Iron and the H.L. Hunley Iron Ballast

At the beginning of the American Civil War in 1861, the Union greatly outpaced the Confederacy in industrial manufacturing capabilities. The Confederacy's economy prior to the conflict was largely based on agriculture, and the Southern states lacked the facilities and skilled labourers to produce iron on the scale necessary to compete with the Union. The possibility of importing products was greatly diminished when President Lincoln instituted a naval blockade around major Southern ports, limiting the amount of cargo that could be imported from Europe. Consequently, the Confederacy was forced to adapt ironworks to wartime purposes. Despite these adaptations, the Confederacy suffered from iron shortages throughout the war. This paper uses the iron ballast found on the Confederate submarine H.L. Hunley as a case study for the manufacturing processes, labour relationships and social significance of iron production and usage in the Confederacy.     

Malthus,gender and the demarcation of ‘dangerous’ bodies in 1996 US welfare reform

This article argues that populationism as a gendered narrative provides a crucial rhetorical architecture for welfare reform debates in the USA during the 1990s. Populationism, which Joni Seager defines as ‘the dogma and the rhetoric of population alarmism and population control,’ subtly legitimized efforts to control and marginalize poor women's bodies in the context of welfare reform. The populationism underlying welfare reform hinges on a deep fear of engulfing social chaos if ‘we’ do not check the fertility of poor women, and particularly women of color. This article historically situates contemporary welfare politics by tracing in some detail how Malthus' original writings on population were constitutively linked to debates about ‘poor relief’ in early nineteenth century England. Exploring the gendered linkages between Malthus and social welfare policy in the 1800s allows us to understand how Malthus continues to haunt discourses about social welfare in the 1990s and beyond, with direct consequences for poor women and particularly poor women of color.     

Pattern Analysis Based on Type, Orientation, Size, and Shape

Quantifying the pattern of geographically defined areas has proven useful in analyzing and understanding geographic processes. Pattern analyses most commonly used by geographers measure the spatial distribution of nonspatial variables at each point or in each area. The objective of this research is to develop and assess a pattern analysis for area-class maps that considers more than the nonspatial attributes when describing a spatial pattern. We examine whether similar geographic areas—similar with respect to attribute type and several geometric properties—exhibit particular spatial patterns (e.g., clustered, random, or dispersed). The additional attributes we include are orientation, size, and shape. We refer to the method as TOSS, reflecting the T ype, O rientation, S ize, and S hape of areas. The goal of considering these additional attributes is to capture the geometric aspects of pattern that other approaches to pattern analysis do not. Sets or groups of similar areas are created using cluster analysis, based on a variable standardization score using the Gower coefficient of similarity. The spatial distributions for each set of geographic objects are then calculated using nearest neighbor analysis. To test the effectiveness of the TOSS method, results from pattern analysis and the TOSS method are qualitatively and quantitatively compared. The TOSS method offers a novel approach to pattern analysis.     

PLACES AND SPACES OF DISLOCATION: LADY ORACLE'S TORONTO

In this paper we explore some of the issues relating to place, identity, and ideology in Margaret Atwood's third novel, Lady Oracle, first published in 1976. Simply, Lady Oracle relates the story of the writer Joan Foster as she struggles to come to terms with her multiple identities. In so doing, the novel depicts some of the many social and spatial changes taking place in Toronto from the 1940s to the 1970s. Herein we focus on the representations of home and city, and how Joan's search for identity is embedded in the reconfiguration of these geographical spaces and places. Home assumes negative connotations as it is associated both with the suburbs and with a mother who relinquished her own needs and desires for motherhood. The city, on the other hand, is an ambiguous landscape; we suggest, however, that it is precisely this ambiguity that encourages and permits Joan to explore alternative identities. By way of conclusion, we will point to some of the novel's assumptions and silences. Dans cet article, nous examinons comment Lady Oracle (le troisième roman de Margaret Atwood, publié pour la première fois en 1976) traite les questions de place, d'identité et d'idéologie. Simplement, Lady Oracle ra- conte l'histoire de l'ecrivain Joan Foster, qui rencontre des difficultés d se reconcilier avec ses identities multiples. En même temps, le roman dépeint les transforma- tions sociales et spatiales A Toronto entre les annees quarante et les annees soixante-dix. Ici, nous portons principalement sur les représentations de la maison et de la ville, et comment la reconfiguration de ces places et espaces géographiques est integree à I'enquéte pour une identité entreprise par Joan. ‘La maison’ acquiert des connotations negatives, vue qu'elle est associee a la fois aux banlieux et à une mere qui renonce à sa propre volonte et à ses propres besoins pour se vouer à la maternite. Par contre, la ville est un paysage equivoque: nous proposons cependant que c'est precisement cette equivocation qui permet à Joan d'explorer des nouvelles identites. Enfin, nous examinerons les presuppositions et les silences du roman.     

Creating Colonial Christian Cultures in Canterbury: St. Augustine's Missionary College*

Throughout the nineteenth century, religion and Empire became increasingly fused in the Victorian imagination through a lens of providentialism that saw Empire as an instrument for worldwide Christianisation. This article uses the case of St. Augustine's Missionary College to explore the creation of a distinctly colonial Christian culture in Canterbury. This culture was both created and curated through networks and connections made between Canterbury and colonial dioceses, the imagined world of letters fostered by the College, and the presence in Canterbury of “foreign students” whose apparently exemplary lives brought the Empire home to the “garden of England.” Reinforcing the important point that Britain was part of a mutually-constituted Empire, this article demonstrates how colonial cultures in Britain could be sustained through various means–cultural, social, and here institutional. It moreover uses the case of St. Augustine's to showcase the increasingly self-conscious links between religion and Empire within Established Anglicanism as colonisation forged the city of Canterbury into the head of a colonial and global Anglican Communion.