A collective biography of joy in academic practice

Changing working conditions at many universities over the past decade have meant longer hours, intensified record-keeping, and more precarious employment. Despite these changes, many academics still insist that we enjoy our jobs. Our inquiry is oriented toward spaces and practices that bring us joy in our daily work and help us withstand the negative effects of working in academia. This article reports on our exploration of some moments of joy at work as part of our own academic practice. Through a feminist methodology known and developed as collective biography, we wrote individual memories of joy in our teaching, publishing, and collaborating, together at a writing retreat. As we analyzed these recalled moments, we came to realize that joy emerges through a turbulent process fueled by a cocktail of emotions. In fact, we came to understand joy as affect, with affect seen as a certain sort of excess, generated around and through sensations that might contribute to feelings such as celebration, happiness, or surprise as well as fear, anger, or embarrassment. We conclude that joy does things, that it can be transformative, and that cultivating joy in academia is part of a radical praxis.     

Baseline data for Andean paleomobility research: a radiogenic strontium isotope study of modern Peruvian agricultural soils

While the use of radiogenic strontium isotope values to examine paleomobility is increasingly common in the Andes, and beyond, many questions about baseline variability remain. To better understand baseline radiogenic strontium isotope compositions in the Andes, we present new ⁸⁷Sr/⁸⁶Sr values from Peruvian soil samples. Modern soil samples were collected from agricultural fields from the following areas in central and southern Peru: Arequipa, Atico, Camaná, Chala, Cusco, Ica, Ilo, Lima, Mejía, Moquegua, Nazca, Ocoña, Palpa, Pisco, Puno, Tacna, and Yauca. Samples were partially dissolved to better approximate the bioavailable strontium. Radiogenic strontium isotope values from the partially dissolved soil samples range from ⁸⁷Sr/⁸⁶Sr?=?0.70202 to 0.71894 and, for all soil samples, have a mean of ⁸⁷Sr/⁸⁶Sr?=?0.70773?±?0.00166 (1σ, n?=?114). In general, the ⁸⁷Sr/⁸⁶Sr values measured for soil samples collected from modern agricultural fields reflect the expected ⁸⁷Sr/⁸⁶Sr values based on bedrock geology. Comparing our new soil data with published radiogenic strontium isotope data for bedrock, soil, water, and faunal samples provides constraints on the regions in the Andes that can, and cannot, be distinguished through radiogenic strontium isotope analysis.     

Tibet and the Problem of Radical Reductionism

Abstract:  This article takes issue with a mode of argumentation advanced by a number of left-leaning, radical scholars, including those associated with China's New Left, about the causes of the Tibetan unrest in China in spring 2008. According to this stance, the Tibetan protests were the result of external manipulation by neoconservative, reactionary forces, ranging from the CIA to the Dalai Lama. The unstated premise of this response is that taking a critical stance against western imperialism and neoliberal globalization necessitates a defense of China's policies in Tibet. Such arguments take the form of unfavorable comparisons between Tibetans and Palestinians especially because the former are often romanticized, suggestions that Tibetans are unfortunate ideological victims of US-funded propaganda, and claims that they should be grateful for Chinese state-funded development. This response renders Tibetans incapable of being authentic political subjects. A radical stance on Western imperialism and capitalism should reject such reductionism.     

Transnational environmentalism and entanglements of sovereignty: The tiger campaign across the Himalayas

In the spring of 2006, Tibetans in China set fire to more than a million dollars worth of otter, leopard and tiger pelts. The numerous bonfires were a response to the 14th Dalai Lama's statement, made at the Kalachakra Initiation Ceremony in India, that Tibetans should cease wearing such pelts. The Chinese state interpreted this as an act of loyalty to the Dalai Lama and this evidence of multiple overlapping sovereignties as a threat to its exclusive territorial sovereignty. An effort to clarify this space invited a sovereign invocation of the exception, as salaried employees were forced to wear endangered animal pelts, violating Chinese national law. A conjunctural analysis of the Dalai Lama's speech and the subsequent burnings demonstrates that contrary to prevailing narratives, transnational environmental advocacy played a key role. The conjuncture in which these events took place was shaped by multiple competing entanglements of Chinese, Indian, and Tibetan sovereignties with nature protection and transnational activism. Two distinct assemblages, shaped by power relations and the politics of sovereignty, formed around protecting the tiger across the Himalayas, with dramatically different effects. The case shows that far from post-sovereign environmental governance, nature and sovereignty remain inextricably entangled, and illustrates how multiple modes to construct and defend state sovereignty come into conflict with each other.