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Machen E 《Journal of women's history》2011,23(3):89-112
This article explores the efforts of French Catholic, Protestant, and Jewish women to morally, spiritually, and physically protect immigrant and migrant women and girls in the late nineteenth and early twentieth centuries. Women of faith worried about the dangers posed by the white slave trade, and they feared the loss of spiritual consciousness among women living far from their families and their places of worship. In response to these concerns, they developed numerous faith-based international organizations aimed at protecting vulnerable working-class immigrants. Upper-class women's work in immigrant aid societies allowed them to take on much greater social and religious leadership roles than they had in the past. Likewise, the intricate, international networks that these women developed contributed to the building of international cooperation throughout Europe. 相似文献
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Emily G. Gough 《Folklore》2013,124(1):101-102
THE NATIVE TRIBES OF SOUTH-EAST AUSTRALIA By A. W. HOWITT, D.Sc Macmillan &; Co. 1904. Reviewed by E. Sidney Hartland. WEST AFRICAN BELIEFS. Reviewed by A. Lang. ZWEI JAHRE UNTER DEN KANNIBALEN DER SALOMO-INSELN : Reiseerlebnisse und Schilderunge von Land und Leuten. By CARL RIBBE. 352 pp. 86 figures in the text. 14 plates. 10 diagrams and 3 maps. Dresden-Blasewitz, Elbgau-Buchdruckerei, H. Beyer, 1903. Reviewed by A. C. Haddon. TRADITIONS OF THE SKIDI PAWNEE. BY GEORGE A. DORSEY (Memoirs of the American Folklore Society, vol. viii.). Boston, 1904, pp. xxvi, 366, with 15 Plates. Reviewed by N. W. Thomas. A PHONETICAL STUDY OF THE ESKIMO LANGUAGE, BASED ON OBSERVATIONS MADE ON A JOURNEY IN NORTH GREENLAND, 1900–1901. By WILLIAM THALBITZER. Reprint from Meddelelser om Gronland, vol. xxxi. Copenhagen, 1904. Reviewed by E. Sidney Hartland. SOCIOLOGICAL PAPERS: 1904. With an INTRODUCTORY ADDRESS by JAMES BRYCE. Published for the Sociological Society. Macmillan. 1905. Reviewed by Charlotte S. Burne. STUDIES IN ANGLO-SAXON LITERATURE. By H. M. CHADWICK. Cambridge University Press. Reviewed by F. M. Stenton. JOURNAL OF THE FOLK-SONG SOCIETY, Vol. I., Pt. 5. Spottiswoode &; Co., 1904. Reviewed by L. M. Eyre. 相似文献
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Emily R. Coleman 《Historical methods》2013,46(2):53-58
Abstract The deed and mortgage registries of the late nineteenth and early twentieth centuries provide a revealing glimpse into the property and power relations of a community. Who owned what? Who was in a position to broker land deals or liens against property? Who accumulated land, and from whom did they acquire it? Consequently, property records are essential elements for understanding the spatial and relational aspects of property holding, especially in rural areas where other sources, such as city directories or fire insurance maps, are not available. Drawing upon her research of African American landowners in Georgia, the author discusses the basics of deeds and mortgages. She describes likely findings in land records and defines common terms and practices. She argucs that the practice of identifying the race of a grantor or grantee, using (col) or less frequently C. P. to denote skin color, varied over time and by locality. Reasons for this practice are discussed and some interpretive rules are offered that may help identify the deeds and mortgages of African Americans when skin color is not noted. 相似文献
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Emily Harwell 《Development and change》2000,31(1):307-340
During the extended El Nin?o drought of 1997–8, fires devastated Indonesia’s forests, creating a vast shroud of smoke that reached as far as mainland Southeast Asia. This article examines the interpretation of these fires — their causes, damages and solutions — by the Indonesian government, international donors, environmental activists and local farmers. It explores the contexts and consequences of these discourses of disaster, and specifically investigates the central role of remote technology — a ‘hegemonic’ representational tool, in some circumstances creatively appropriated to serve new democratic agendas. A narrow focus on remotely sensed data is not strictly a methodological but also a political choice, one which obscures alternative experiences of disaster and produces solutions that do not address long term social and political processes leading to the fires. What is missing from most current analyses of the fires, and from remote assessments in general, is a textured understanding of social landscapes and the role they play in creating fire hazards. 相似文献
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Emily Lynn Osborn 《History & Anthropology》2018,29(1):21-31
In West Africa, containment practices have long been localized in their production, moulded by environmental forces, and scaled to the human body. In the twentieth century, fossil fuels have changed how people keep and carry things. But newer technologies have tended to alter, rather than eliminate, older forms of storage. 相似文献