The geographic origins of Nasca trophy heads using strontium,oxygen, and carbon isotope data

Scholars continue to debate the identity of individuals curated as trophy heads in the Nazca Drainage of southern Peru (c. 1–800 AD). What was the role of trophy heads in Nasca society? Were they victims of warfare or venerated ancestors? Strontium, oxygen, and carbon isotope data from archaeological human tooth enamel from Nasca trophy heads from Aja, Cahuachi, Cantayo, Majoro Chico and Paredones, and from individuals buried in Nasca cemeteries at Cahuachi, Cantayo, and Majoro Chico elucidate the geographic origins and paleodiet of trophy heads in the Nazca Drainage. The ⁸⁷Sr/⁸⁶Sr and δ¹⁸O_c(V-PDB) data from both the trophy heads and the Nazca Drainage burials are all quite variable, and do not support the hypothesis that the Nasca trophy heads were obtained from a geographically-distinct population. Similarly, the δ¹³C_c(V-PDB) data demonstrates that the individuals included in this study consumed similar diets. These data suggest that the Nasca trophy heads likely derive from the local Nasca population. Rather than obtain heads from enemy warriors through geographic expansion or warfare as seen in other parts of the world, this complex social practice existed within the Nasca polity throughout space and time.     

法国集体谈判模式的确立及其历史意义——1936年大罢工与马提尼翁协议探析

莱昂·勃鲁姆人民阵线政府执政时期是法国确立集体谈判制度的关键时期.为了平息第三共和国历史上规模最为庞大的罢工运动,勃鲁姆政府召集了法国历史上第一次全国范围内的劳、资、政三方谈判--马提尼翁谈判,其结果不仅大幅度地增加了工人的工资,重申工会自由和集体合同的原则,还确立了40小时工作周、带薪休假、企业设立职工代表等制度.人民阵线政府执政时期也由此构成了法国从政治民主向社会民主、从形式权利向实有权利过渡的重要阶段.     

SEM-EDS characterization of western Mediterranean obsidians and the Neolithic site of A Fuata (Corsica)

During the Neolithic, obsidians of the Monte Arci (Sardinia) volcanic complex were by far more used in the northern Tyrrhenian area than those of the three other source-islands (Lipari, Palmarola, Pantelleria) in the western Mediterranean. It is shown that merely determinations of content for six major elements with a scanning electron microscope by energy dispersion spectrometry (SEM-EDS) are sufficient to distinguish the four types of Monte Arci obsidians. Because of the compositional similarities between these obsidian types, a multivariate analysis is recommended in provenance studies. Although SEM-EDS, electron microprobe-wavelength dispersion spectrometry (EMP-WDS) and particle induced X-ray emission (PIXE) give essentially concordant results in the determination of these six element contents, subtle technique-related biases prevent the combination of SEM-EDS, EMP-WDS and PIXE data on source samples for provenance purposes. An SEM-EDS test-study reveals the first occurrence of obsidians of Lipari for the A Fuata Middle to Late Neolithic site of NW Corsica (north of Sardinia), in addition to the usual Monte Arci obsidians. Similar to EMP-WDS, the SEM-EDS technique requires only millimeter-sized fragments.     

EXEMPLIFYING ACCUMULATION BY DISPOSSESSION: MINING AND INDIGENOUS PEOPLES IN THE PHILIPPINES

Using a case study from the Philippines, this article applies David Harvey's theory of accumulation by dispossession to show how neoliberal policies enable mining corporations to locate, lay claim to, and develop mineral resources in formerly inaccessible areas, which for centuries have provided safe haven for indigenous peoples and their cultures. It explains why these factors are leading to an increase in armed conflict between military forces and guerrilla groups, which recruit their members from displaced indigenous people. The article concludes that the theory of accumulation by dispossession offers an appropriate analytical tool for understanding these processes.     

The Norman's Bay Shipwreck,East Sussex,UK: a possible 17th‐century Dutch ship from the Battle of Beachy Head

This report explores a hypothesis that the Norman's Bay shipwreck is the Wapen van Utrecht, a 64‐gun Dutch ship lost during the Battle of Beachy Head in 1690. The shipwreck, found off the Sussex coast, was designated by the Protection of Wrecks Act (1973) in 2006, when it was speculated that the wreck was the English 70‐gun ship Resolution, lost in the Great Storm of 1703. Dendrochronology dates the vessel after the middle of the 17th century AD, however, with timbers from Germany or the Low Countries. Initiatives by the Nautical Archaeology Society to bring the protected wreck to a wide public are also discussed.     

The Trouble with Propaganda: the Second World War,Franco's Spain,and the Origins of US Post-War Public Diplomacy

This paper explores the internecine conflict that characterised and undermined US propaganda toward neutral Spain in the Second World War. These tensions primarily confronted those who saw US propaganda as an ideological weapon of mass persuasion in a crusade against Fascism with those who defended that US informational and cultural operations should be subservient to traditional diplomacy, and so be limited to explaining US foreign policy and advancing bilateral friendship. In addition, the article argues that the unambiguous subordination of propaganda to diplomacy that characterised US public diplomacy during the cold war was one of the lessons learnt out of the civil war that US propagandists fought over Spain between 1941 and early 1945.     

Capitalism,Crisis and Critique: Reassessing Régis Debray's ‘Modest Contribution’ to Understanding May 1968 in Light of Luc Boltanski and Ève Chiapello's Le nouvel esprit du capitalisme

In 1978 Régis Debray argued that, rather than threatening to overthrow capitalism, the student and worker revolt of 1968 actually strengthened the mechanisms of capital accumulation in France. Today the historical significance of May 1968 continues to generate much debate and scholarly interest, yet Debray's controversial thesis is largely absent from contemporary accounts of May's impact on post-1968 socio-economic and political change. Adopting the theoretical framework of Luc Boltanski and Ève Chiapello's Le nouvel esprit du capitalisme, this article shows that Debray's work correctly highlights the ability of post-1968 capitalism to appropriate the critiques of May. In certain respects, Debray offered a prescient analysis of capitalism's ‘new spirit’ as later described by Boltanski and Chiapello. The article also explores some of the political and theoretical implications of a grave anti-capitalist threat being paradoxically turned into a source of capitalist strength. While highlighting the notable shortcomings in Debray's argument, particularly its deterministic approach, the article suggests that Debray's stimulating analysis of May 1968 instructively reveals the importance of understanding and explaining capitalism, crisis and critique together.