Disaster Financialization: Earthquakes,Cashflows and Shifting Household Economies in Nepal

The political economy literature on post-disaster reconstruction tends to contrast ‘disaster capitalism’ narratives denouncing the predatory character of neoliberal rebuilding, and ‘building back better’ policies supporting market-driven reconstruction. This article seeks to provide a more nuanced account, developing the concept of ‘disaster financialization’ through a case study of household-level changes experienced through processes of post-earthquake reconstruction in Nepal. The concept of disaster financialization describes not only the integration of disaster-affected households into the cash-based logic of reconstruction instituted by donors and government authorities, but also the financialization of their lives, social relations and subjectivities. It is a transitive process involving a shift into financialized mechanisms of disaster prevention, adaptation and recovery. Analysing contrasting experiences across three earthquake-affected districts in Nepal, this study proposes disaster financialization as an integrative term through which to understand the simultaneous acceleration of monetization, the leveraging of cash incentives by donors and government to ‘build back better’, and the flurry of financial transactions associated with reconstruction processes. While some aspects of disaster financialization have had negative social impacts, such as debt-related anxieties and a breakdown of voluntary labour exchanges hurting the most vulnerable, the process has taken on variegated forms, with equally variegated effects, reflecting household characteristics and interactions with financial institutions.     

"I Didn't Do Anything Important": A Pragmatist Analysis of the Oral History Interview

In the course of gathering oral histories from women who servedin the Navy and Coast Guard during World War II, an unusualconversational pattern has emerged. The women almost invariablydiminish the importance of their wartime contributions; a commonrefrain is "I didn’t do anything important." Their individualexperiences, as revealed during the interviews, belie that assertion.In this paper, I will use the women's words to parse what ismeant by this rhetorical move. Do the women really believe theydid not do anything important? If so, why do they find it necessaryto participate in the very public process of oral history, placingtheir names and life stories within the historical record? Consideringboth the content and the context of the women's words from afeminist pragmatist philosophical base will help explain thisseemingly incongruent act. This article demonstrates that thewomen do not really mean to belittle their life experiences(and military service), but instead are using the phrase asa way to acknowledge society's expectations. The oral historyinterview, meanwhile, is used by the women to not only placetheir experience into the historical record but also to affirmthe importance of their wartime work.     

敦煌伞盖的材料和形制研究

伞又称盖,或称伞盖,在佛教中常用于佛、菩萨等头顶,以示尊崇.结合敦煌文书和出土实物可知,以丝、麻等面料缝制的伞盖是唐代敦煌寺院伞盖中的大宗,多为方形或圆形,大小不一.根据伞盖的使用方式可将其分为悬挂型和支撑型两种类型.伞面为单层或夹层,伞缘的下端有时会垂有织物制作的"裙".除此以外,"者舌"、"柱子"和"带"也是敦煌伞盖常有的构件.     

Tradeoffs between Local Taxes and Government Spending as Determinants of Business Location*

Abstract. This paper investigates the effects of local fiscal policy on the location decisions of 3,763 establishments that began operations in Maine between 1993 and 1995. Empirical results, estimated from Poisson and negative binomial regression models, indicate that businesses favor municipalities that spend high amounts on public goods and services, even when these expenditures are financed by an increase in local taxes. This suggests that a local fiscal policy of reduced government spending, to balance a tax cut, may attract fewer new businesses than a policy featuring additional spending and higher taxes.     

Between national sovereignty and international power: what external voice for the euro?

Does the creation of the euro imply that the European Union is now speaking with one voice in international monetary matters? Is the EU therefore likely to challenge the hegemony of the United States on the world stage, at least in the realm of international financial diplomacy? This article analyses the current state of external representation of the common currency and asks why the issue of the euro’s single voice has not yet been resolved. Comparing other areas of common policy–making that have an external dimension, such as trade, the authors explore the specificities of monetary and financial affairs that make the conflict between national sovereignty and international efficiency so difficult to settle. In particular, the authors focus on a set of international institutional arrangements regarding economic policy–making within the EU, and external arrangements within international fora (the IMF and the G7), which have so far impeded the ability of the EU to play a coherent role on the international monetary stage. The authors argue that the fact of the euro means there needs to exist a clear system of political representation in the area of monetary and financial governance in the EU, and they explore various options for who the external voice of the euro could be. Finally, the implications of creating the euro’s external voice for transatlantic relations, for EU enlargements, and for the debate about the ‘democratic deficit’ in Europe are analysed.     

'United We Stand': American Attitudes toward (Muslim) Immigration Post-September 11th

Listen here, professor. You're the one that needs an American history lesson! You don't know nothing about Lady Liberty standing there in the harbor with her torch on high, saying 'Give me your poor, your dead-beats, your filthy.' -Archie Bunker All in the Family     

Early Neolithic obsidians in Sardinia (Western Mediterranean): the Su Carroppu case

All the obsidians from the undisturbed Early Neolithic (Cardial ware phase I) layer of the Su Carroppu rock-shelter (Sardinia island) were studied. Their elemental composition and that of obsidians from the Monte Arci (Sardinia) volcanic complex was determined by ion beam analysis (PIXE). A comparison between the composition of Su Carroppu artefacts, analysed non-destructively, and that of Western Mediterranean analysed in the same conditions shows that the archaeological material belongs to the SA, SB2 and SC Monte Arci-types, to the exclusion of the SB1 type. The typological/technological study of this industry allowed us to reconstruct two chaînes opératoires, for the production of blades (using predominantly SC obsidians) and of flakes (based exclusively on SA and SB2 obsidians), respectively, but on the whole, assemblage blade/bladelet production was performed somewhat preferably with SA and SB2 types. Thus, in the earliest EN culture known on the island, ancient man had, for the making of its obsidian toolkit, a highly adaptive behaviour applied to the reduction of different useful obsidian sources.