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51.
As the south-central Andes came under Inca control, many hillfort towns and villages were abandoned in favor of low-lying, non-defensive settlements. Recent investigation at Ayawiri (Machu Llaqta), a fortified hilltop town in the Titicaca Basin of southern Peru, sheds light on how such sites met their end. Ayawiri was abandoned in the 15th century a.d. with no reoccupation and little to no scavenging afterwards. Excavated house structures have whole or reconstructible artifacts left in situ on floors, including bronze adornments and other valuables. Expediently-prepared throwing stones or slingstones were stockpiled and used near the outermost wall, suggesting that the abandonment may have been precipitated by enemy attack. While the evidence indicates rapid abandonment overall, there were distinct and varied micro-processes of abandonment that took place among different family groups at Ayawiri, who engaged differently in rituals, abandonment caching, and departure.  相似文献   
52.
The Iron Age settlements of northern Cameroon were dispersed across the landscape, taking advantage of different eco-climatic zones to exploit a variety of natural resources. Situated at the interface of the upper and lower terraces of the Benue River, mound sites in the area around Garoua have occupation histories spanning multiple centuries. The site of Langui-Tchéboua displays evidence for rapid accumulation of sediments approximately 700 years ago, which may have been a deliberate construction strategy that would have allowed the site’s inhabitants to exploit resources in both floodplain and dryland contexts. The combined use of multiple dating methods and micromorphology provide novel insights into both the mechanisms of anthropogenic landscape change and possible motivations governing those choices.  相似文献   
53.
Lucy Wright 《Folklore》2017,128(2):157-174
Competitive, urban-centred and female-led, girls’ carnival morris dancing functions at a remove from the ‘traditional’ spaces of the English folk movement. However, it has a comparable history in north-western England where it retains great popularity. Perhaps this overlooked practice has the potential to unsettle dominant assumptions about contemporary folk performance in the United Kingdom.  相似文献   
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This article explores the consequences of a massacre of civilians in Asaba, a town on the west bank of the river Niger, during the early stages of the Nigerian civil war. While ethnically Igbo, Asaba was not part of the Igbo-dominated Biafra, remaining part of the ethnically diverse midwest region. In the international memory of the war, the midwest action, which claimed several thousand lives, has been eclipsed by the catastrophic events east of the Niger, after the federal blockade of Biafra. This article sheds new light on the human cost of the war on civilian populations outside Biafra. Drawing on interviews with survivors and their descendants, we describe the killings, pillaging and rapes that followed the arrival of the federal troops, and trace the long-term impact and memory of the physical and human devastation in Asaba on family structure, gender roles, educational opportunities and social structure. We show how the official suppression of the massacres, coupled with Biafran awareness of the events, contributed to the subsequent course of the war, and we suggest that this suppression has left a legacy that perpetuates resentment and has kept ethnic tensions alive to this day.  相似文献   
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Addressing life in borders and refugee camps requires understanding the way these spaces are ruled, the kinds of problems rule poses for the people who live there, and the abilities of inhabitants to remake their own lives. Recent literature on such spaces has been influenced by Agamben's notion of sovereignty, which reduces these spaces and their residents to abstractions. We propose an alternate framework focused on what we call aleatory sovereignty, or rule by chance. This allows us to see camps and borders not only as the outcomes of humanitarian projects but also of anxieties about governance and rule; to see their inhabitants not only as abject recipients of aid, but also as individuals who make decisions and choices in complex conditions; and to show that while the outcome of projects within such spaces is often unpredictable, the assumptions that undergird such projects create regular cycles of implementation and failure.  相似文献   
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This article discusses research surrounding the migration experiences of Iraqi Kurdish Muslim women migrants who have settled in the UK. Looking at some of the important and influential works by post-colonial feminist writers, what is revealed are arguments that provide some false senses of separation between different women. These writers' concepts provide for a stagnation of extreme oppositionally based models of power that fail to recognise the existence of current and future transgressive, positive and empowering relationships of power which exist between women; and that happen in ways that remake the process, whereby transnational feminisms reach out, speak to, touch and reject each other – often all at the same time – and yet, in fresh and reconstituted forms. Considering both oppressive and transgressive relationships of power revealed complex combinations of often contradictory and simultaneously negative and empowering experiences. The Kurdish women practise strategies of Othering, of distance and of proximity corresponding to a variety of different concepts held within several different forms of feminism; they demonstrate an eclectic approach to their self-determination and to the development of rethinking forms of transnational feminism.  相似文献   
58.
In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.  相似文献   
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The marine trophic levels targeted during Swift Creek (AD 300–700) and Savannah (AD 1200–1500) occupations at the Cathead Creek site (9Mc360) and at two sites from the Kings Bay Locality (9CAM171a, 9CAM177), coastal Georgia, USA, differ in a consistent temporal and spatial pattern. Vertebrate and invertebrate remains from these three coastal sites contain similar suites of estuarine animals. However, Swift Creek peoples at these distinct hydrological settings obtained more biomass from fishes and less from molluscs compared to the subsequent Savannah occupants. The two Swift Creek faunal collections are less rich, more diverse, and more equitable than the two subsequent Savannah collections regardless of location. Furthermore, the mean trophic level is higher in the Swift Creek collections compared to the Savannah ones at both locations. These observations apply to both biomass and Minimum Number of Individuals. These differences likely are defining characteristics distinguishing the Swift Creek and the Savannah economies. More research is needed to determine the extent to which these temporal and spatial patterns are attributable to environmental and cultural variables.  相似文献   
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