The localization or representation of mental abilities in the brain have always been considered as key questions for understanding the organization of the human nervous system. Particularly with the advent of modern electrophysiological and imaging techniques that provide maps of electromagnetic fields and metabolic processes on the living central nervous system, the representation theory is experiencing a scientific renaissance in neurology, but is only one theory, however, in the succession of a long philosophical tradition dealing with the possible identification of mental phenomena and brain processes. This dichotomy was formulated at the latest in the Cartesian dualism of res cogitans and res extensa of the mind-body problem. Nowadays philosophical discussion, on the contrary, is dominated by monistic concepts that attempt to explain the mental realm on an organic foundation in order not to succumb to the problem of a psychophysical dualism. Of these, the identity theory offers a philosophically plausible concept postulating that the identity of brain conditions and mental phenomena is based on organic foundations. In this theory, the efforts of brain research converge on the representations of mental phenomena in the human nervous system. In a comprehensive approach, both concepts could complement each other. 相似文献
From 1865 to about 1910 studies of the chemistry of the brain were afflicted by the hypothesis that cerebral lipid matter consisted of a giant molecule from which all the simpler lipids were derived as breakdown products. In successive periods the main proponents of this 'protagon' theory were Oscar Liebreich, Arthur Gamgee and William Cramer. The theory was disproved by the careful and detailed studies of JLW Thudichum whose work on the brain was described in many papers, government reports, and two outstanding monographs. The controversy involved rough moments, generated by both sides, but by 1910, a few years after his death, Thudichum was fully vindicated in his opposition to the protagon concept and his classification of brain lipids became the accepted standard for biochemistry as a whole. 相似文献
Abstract. This article considers the debate that has recently developed in studies of nationalism between those scholars who see the nation as a modern and constantly changing construction ex nihilo and those who see it as an immemorial, unchanging communal essence. It outlines the so-called ‘gastronomical’ and ‘geological’ metaphors of nation formation and suggests a synthetic model which balances the influence of the ethnic past and the impact of nationalist activity. It shows that the central question which has divided theorists of nationalism is the place of the past in the life of modern nations. The author recognises the role of nationalists in national mobilisation but stresses that nationalists are not social engineers or mere image makers as modernist and post-modernist accounts would have it, but rather social and political archaeologists whose activities consist in the rediscovery and reinterpretation of the ethnic past and through it the regeneration of their national community. 相似文献
THE MIND OF EAST ASIA, Lily Abegg. (338 pp. with Index). Translated from the German. Thames and Hudson; London, New York.
BRITAIN AND THE UNITED STATES: Problems in Co‐operation. A joint report prepared by Henry L. Roberts and Paul A. Wilson. London. Royal Institute of International Affairs. Pp. 224. Price 8/6 sterling. 1953.
D?R LAUTLOSE AUFSTAND. BERICHT VEBER DIE WIDER‐STANDSBEWEGUNG DES DEUTSCHEN VOLKES 1933–1945. Herausgegeben von Guenther Weissenborn. Rowohlt Verlag Hamburg. Pp. 348.
“EASTERN AND WESTERN WORLD”: Selected Readings with a foreword by S. Hofstra. Issued under the auspices of the Netherlands Foundation for International Co‐operation and published by W. Van Hoeve Ltd., The Hague, Bandung. 1953. Pp. 181.
NATIONALISM AND SOCIAL COMMUNICATION. By Karl W. Deutsch. John Wiley & Sons, N. Y. viii and 292.
BURMA UNDER THE JAPANESE: By Thakin Nu. Pictures and Portraits, Edited and translated with Introduction by J. S. Furnivall. Macmillan, London. 1954. Pp. xxviii and 132. Price 12s 6d.
COMMODITY TRADE AND ECONOMIC DEVELOPMENT—Report of a Committee appointed by the Secretary‐General, United Nations, Published by the United Nations, 1953. 相似文献
MIDDLE EAST AND FAR EAST, Allan S. Walker, M.D., Ch.M., F.R.A.C.P. Published by the Australian War Memorial, Canberra. Obtainable at all booksellers, price 35/‐.
UNESCO, HUMANISM AND EDUCATION IN EAST AND WEST — Published in 1953 by the United Nations. 224 pages.
THE ALTERNATIVE (a dynamic approach to our relations with Asia). By John Burton, B.A., B.Ec., Ph.D., Sydney. Morgans Publications, 1954. PP. 116.
TING HSIEN — A North China Rural Community: By Sidney D. Gamble (Institute of Pacific Relations, New York, 1954). U.S. $6.50.
ZWISCHEN BEFREIUNG UND FREIHEIT. DER SONDERFALL OSTERREICH, by Karl Gruber. Verlag Ullstein. Wien, 1953.
AMERICAN ECONOMIC POLICY TOWARDS THE PHILIPPINES: By Shirley Jenkins — With an introduction by Claude A. Buss. Published under the auspices of the American Institute of Pacific Relations by Stanford University Press, California, 1954. P. 181.
THE ORIGINS OF PRUSSIA: By F. L. Carsten—Clarendon Press. Oxford, 1954. 309 pp., 1 map. (55/6 sterling). 相似文献
Evaluation of the influence of Hayden White on the theory of history ismade difficult by his preference for the essay form, valued for its experimental character, and by the need to find comparable data. A quantitative study of citations of his work in English and foreign-language journals, 1973–1993, reveals that although historians were prominent among early readers of Metahistory , few historical journals reviewed White'stwo subsequent collections of essays and few historians—except inGermany—cited them. Those historians who did tended still to cite Metahistory and often the parts of it devoted specifically to nineteenth-century historians. Literary critics, on the other hand, were relatively late to discover White, but during the "narrative turn" of the 1970s and 1980s his work was important for students of the novel and the theater. Recognition of it was especially marked in Spanish-speaking countries and in Germany. As a result, salient themes of White's later work—the ideological andpolitical import of narrativization, the "historical sublime," and writing in the "middle voice"—have largely gone unremarked by historians and philosophers. Both these groups have tended to be irritated by White's bracketing of questions of historical epistemology; some have accused him of effacing the line between fiction and history, while White's numerous literary readers have generally applauded his tendencies in thisdirection. White however has consistently maintained that there is a difference, although not the one conventionally postulated. His exploration of writing in the "middle voice" brings his work full circle, in that it promises a "modernist" realism appropriate for representing the "sublime" events of our century. 相似文献