全文获取类型
收费全文 | 458篇 |
免费 | 20篇 |
出版年
2023年 | 10篇 |
2022年 | 1篇 |
2021年 | 5篇 |
2020年 | 16篇 |
2019年 | 18篇 |
2018年 | 24篇 |
2017年 | 28篇 |
2016年 | 19篇 |
2015年 | 15篇 |
2014年 | 13篇 |
2013年 | 126篇 |
2012年 | 19篇 |
2011年 | 15篇 |
2010年 | 22篇 |
2009年 | 12篇 |
2008年 | 11篇 |
2007年 | 10篇 |
2006年 | 9篇 |
2005年 | 11篇 |
2004年 | 10篇 |
2003年 | 8篇 |
2002年 | 5篇 |
2001年 | 7篇 |
2000年 | 7篇 |
1999年 | 7篇 |
1998年 | 4篇 |
1997年 | 8篇 |
1996年 | 6篇 |
1995年 | 2篇 |
1994年 | 4篇 |
1993年 | 2篇 |
1992年 | 3篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1986年 | 1篇 |
1984年 | 2篇 |
1983年 | 2篇 |
1982年 | 3篇 |
1980年 | 3篇 |
1979年 | 3篇 |
1977年 | 1篇 |
1975年 | 3篇 |
1968年 | 1篇 |
排序方式: 共有478条查询结果,搜索用时 15 毫秒
31.
Elizabeth E. Prevost 《The Journal of imperial and commonwealth history》2017,45(3):475-505
This article examines African female education reform between the wars as a conjuncture of transnational philanthropic initiatives and state and missionary objectives on the ground. Through a comparative treatment of four schools in West, East and South-Central Africa, it shows that the search to recover and re-create the authentic African subject was a gendered process that aimed to critique one brand of colonialism (settler and industrial capitalism) by bolstering another (indirect rule). The schools at Achimota (Gold Coast), Kabete (Kenya), Hope Fountain (Southern Rhodesia) and Mbereshi (Northern Rhodesia) all idealised women’s traditional education as the key to offsetting the dangers of modernisation and preserving the integrity of the social body, and ‘adapted’ their curricula accordingly to their perception of women’s normative economic and social roles. However, the internal contradictions of this project stymied any possibility of implementing it in a cohesive way, and even its advocates and architects were often forced to admit the limits of tradition as a coherent logic or redemptive force. The gendered contours of adaptation, therefore, showed the potential of education to destabilise as much as to reinforce the shifting paradigms of the colonial project. 相似文献
32.
33.
Elizabeth Darling 《Gender & history》2017,29(2):359-386
This paper considers the intersection of Spiritual Motherhood, early childhood education and child welfare in early twentieth‐century Edinburgh. Its focus is St Saviour's Child Garden (SSCG), which opened in the Canongate, in November 1906, part of the Free Kindergarten movement that emerged in Europe and North America in the late nineteenth century. The paper focuses on the SSCG's founder Lileen Hardy, in order to trace the development of this new approach to child welfare and women's work in Britain. It discusses her training at the Sesame House for Home‐Life Training in London, her move to Edinburgh, and the network of predominantly women reformers, whose interests ranged from urban reform to medical welfare, she found there. It shows how this network facilitated the founding of the SSCG and discusses the form it took and Hardy's implementation of a modified form of Froebelian praxis. In so doing its concern is to show how Free Kindergarten forms part of a wider history of social welfare and urban reform as well as to the history of early childhood education, and to move attention away from the men usually associated with innovations in Scottish social reform like Patrick Geddes, and onto a group of women who created a women and child‐centred proto‐Welfare State in pre‐First World War Edinburgh. 相似文献
34.
35.
36.
Elizabeth Arkush 《Journal of Field Archaeology》2017,42(3):241-257
As the south-central Andes came under Inca control, many hillfort towns and villages were abandoned in favor of low-lying, non-defensive settlements. Recent investigation at Ayawiri (Machu Llaqta), a fortified hilltop town in the Titicaca Basin of southern Peru, sheds light on how such sites met their end. Ayawiri was abandoned in the 15th century a.d. with no reoccupation and little to no scavenging afterwards. Excavated house structures have whole or reconstructible artifacts left in situ on floors, including bronze adornments and other valuables. Expediently-prepared throwing stones or slingstones were stockpiled and used near the outermost wall, suggesting that the abandonment may have been precipitated by enemy attack. While the evidence indicates rapid abandonment overall, there were distinct and varied micro-processes of abandonment that took place among different family groups at Ayawiri, who engaged differently in rituals, abandonment caching, and departure. 相似文献
37.
S. Elizabeth Bird & Fraser Ottanelli 《Journal of Genocide Research》2014,16(2-3):379-399
This article explores the consequences of a massacre of civilians in Asaba, a town on the west bank of the river Niger, during the early stages of the Nigerian civil war. While ethnically Igbo, Asaba was not part of the Igbo-dominated Biafra, remaining part of the ethnically diverse midwest region. In the international memory of the war, the midwest action, which claimed several thousand lives, has been eclipsed by the catastrophic events east of the Niger, after the federal blockade of Biafra. This article sheds new light on the human cost of the war on civilian populations outside Biafra. Drawing on interviews with survivors and their descendants, we describe the killings, pillaging and rapes that followed the arrival of the federal troops, and trace the long-term impact and memory of the physical and human devastation in Asaba on family structure, gender roles, educational opportunities and social structure. We show how the official suppression of the massacres, coupled with Biafran awareness of the events, contributed to the subsequent course of the war, and we suggest that this suppression has left a legacy that perpetuates resentment and has kept ethnic tensions alive to this day. 相似文献
38.
Addressing life in borders and refugee camps requires understanding the way these spaces are ruled, the kinds of problems rule poses for the people who live there, and the abilities of inhabitants to remake their own lives. Recent literature on such spaces has been influenced by Agamben's notion of sovereignty, which reduces these spaces and their residents to abstractions. We propose an alternate framework focused on what we call aleatory sovereignty, or rule by chance. This allows us to see camps and borders not only as the outcomes of humanitarian projects but also of anxieties about governance and rule; to see their inhabitants not only as abject recipients of aid, but also as individuals who make decisions and choices in complex conditions; and to show that while the outcome of projects within such spaces is often unpredictable, the assumptions that undergird such projects create regular cycles of implementation and failure. 相似文献
39.
The politics of the chancel screen: Samuel Moore,Slaidburn, and the parochial dynamics of Laudianism
The 1630s was a decade of dramatic and often controversial change within the Church of England, as innovatory standards of ceremonial conformity and for the maintenance and appearance of church buildings were imposed upon the Church. This article will examine the imposition of so-called Laudian policies in the Yorkshire parish of Slaidburn. Despite a growing interest in Laudianism amongst historians in recent decades, little work has attempted to explore the dynamics of Laudianism in one parish. The unusual variety of sources which survive relating to Slaidburn during this period provides a rare opportunity to explore the circumstances in which Laudian enforcement was enacted. Central to these responses was the rector, Samuel Moore, a somewhat isolated figure within the parish. This article will suggest that beyond the high polemics which buttressed Laudianism, practical considerations may have prompted a willing clerical constituency for Laudian ideas of ministry and of proper worship. 相似文献
40.