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91.
This paper questions whether the rescaling of conservation practice in Canada to include local and Indigenous communities, NGOs, and private market-based actors represents a move away from wilderness-thinking in conservation, and what implications this might have for the future of conservation in Canada. We explore the links between Cronon's “wilderness” ethic and coloniality, racism/sexism/classism, and political economy, and the extent to which recent trends in conservation practice, such as co-management arrangements, private tourism proposals, and a shift in programming to attract a diverse public to parks, help us to move beyond the limited vision for conservation and environmentalism that the wilderness ethic provides. We interrogate the ways in which the concept of wilderness is being employed, resisted, and transformed by a multitude of actors in three parks and conservation areas across Canada. We argue that although recent developments in conservation practice help to redress some of the worrisome aspects of wilderness-thinking in parks, they also reinforce and re-emphasize problematic lines of thinking and praxis. While the wilderness character of Canadian parks has shifted a great deal since the turn of the 20th century, the wilderness ethic remains deeply embedded within conservation discourse and practice.  相似文献   
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ABSTRACT

We integrate functional weed ecology with crop stable carbon and nitrogen isotope analysis to assess their combined potential for inferring arable land management practices in (semi-)arid regions from archaeobotanical assemblages. Weed and GIS survey of 60 cereal and pulse fields in Morocco are combined with crop sampling for stable isotope analysis to frame assessment of agricultural labour intensity in terms of manuring, irrigation, tillage and hand-weeding. Under low management intensity weed variation primarily reflects geographical differences, whereas under high management intensity fields in disparate regions have similar weed flora. Manured and irrigated oasis barley fields are clearly discriminated from less intensively manured rain-fed barley terraces in southern Morocco; when fields in northern and southern Morocco are considered together, climatic differences are superimposed on the agronomic intensity gradient. Barley δ13C and δ15N values clearly distinguish among the Moroccan regimes. An integrated approach combines crop isotope values with weed ecological discrimination of low- and high-intensity regimes across multiple studies (in southern Morocco and southern Europe). Analysis of archaeobotanical samples from EBA Tell Brak, Syria suggests that this early city was sustained through extensive (low-intensity, large-scale) cereal farming.  相似文献   
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Six British colonial and Anglo-American cookbooks from the period 1770–1850 provide insights into the ways in which items of material culture often were used in the past. The multiple functions of many items suggest the need for critical reconsiderations of the functional typologies and status markers so heavily relied upon by historical archaeologists, as well as rethinking of gender associations for some items of material culture.  相似文献   
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In his recent work on the Australian political system, Ian Marsh argues that interest groups and issues movements should be treated as 'potential partners and collaborators with government' (1995, p. 1). He suggests that the traditional two-party system with its inherent reliance on adversarial relations may need to mutate to cope with the demands which stakeholders are placing on the policy process and a changing political culture. This paper examines evidence that collaborative and cooperative modes of interaction are developing in Australia as a feature in the strategies used by both government and non-government players.  相似文献   
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