'The Body Evidencing the Crime': Rape on Trial in Colonial India, 1860–1947

The history of rape on trial in colonial India sheds new light on the colonial civilising mission and the claims made by white men about saving brown women from brown men. Through an analysis of almost a century of case law, this article concludes that the modernisation of law and the development of a new medico-legal understanding of rape introduced evidentiary standards that placed a heavy burden on Indian women seeking judicial remedy in colonial courts. The fear imported from Britain of false charges combined with colonial views about Indian culture to make native female complainants doubly dubious. The colonial jurisprudence has survived to devastating effect in postcolonial India and Pakistan in ways that are explored and explained by the author.     

The combined use of oxygen isotopes and microwear in sheep teeth to elucidate seasonal management of domestic herds: the case study of Çatalhöyük,central Anatolia

This paper presents and tests a model designed to investigate how off-site herd management developed in settled pre-historic societies. The model is constructed from data collected from traditionally raised local sheep, acting as an interpretive link to published data. The modern comparator was small, but plausible results allow modelling of the archaeological data to be explored. Birth seasonality and herding location are identified through modelled patterns in oxygen isotope data in tooth enamel, and diet just before death by microwear in the same tooth. In combination, these allow aspects of seasonal management of breeding, fallow and slaughter herd sections to be interpreted. Novel practices are discussed in comparison local wild sheep ethology. The case study is Neolithic Çatalhöyük (7400–6200 cal BC) in central Anatolia. Its location provided the opportunity for different parts of the landscape to be used for herding, although choice might have been socially constrained. Data are taken from 72 specimens; the results suggest settlement-wide preference for a suite of practices that kept herds within a day of the settlement and that maintained breeding cycle synchrony with optimal resource availability. Chronological analysis suggests birth season manipulation was tried but rejected, whilst hay or cereal fodder was introduced and became increasingly important. It is argued that herding was probably on dedicated pasture on the arable fringes rather than in closer integration on ‘garden plots’, as there is no evidence of field-edge weed diets and little evidence of adjusting the birth season to accommodate the crop cycle.     

Policy Change and Learning in Response to Extreme Flood Events in Hungary: An Advocacy Coalition Approach

In an analysis of the 200‐year history of flood management in Hungary, I use the advocacy coalition framework and the focusing event literature to examine what policy change occurs and what is learned as a result of experiencing extreme and damaging flood events. By analyzing the policy response to a series of extreme floods (1998–2001) in this newly democratizing nation, I attempt to identify the factors that influenced the occurrence of policy change and policy‐oriented learning. In 2003, Hungary enacted a comprehensive flood management program that included economic development and environmental protection goals, a distinct departure from Hungary's historical structural approach to flood management. However, it is less clear that long‐lasting changes in belief systems about how floods should be managed have occurred. In this analysis, I argue that processes external to the flood policy subsystem (e.g., process of democratization and Hungary's accession to the European Union), along with the occurrence of the extreme flood events, enabled a coalition of individuals and organizations to press for policy change.     

Situating banal nationalism,the culture wars,and civil religion: governing localized geographies of national identity in Indiana

Various material forms of national identity have become ubiquitous features of the post-9/11 American cultural landscape. This research specifically examines the ‘In God We Trust’ (IGWT) license plate in the state of Indiana as a material expression and territorialized form of national identity. While conceptually anchored in banal nationalism research, exploring the spatial patterns of adoption or non-adoption of IGWT license plates by Indiana residents is only possible through situating this research through the mediating lens of the culture wars and civil religion. Although the IGWT license plate project legislatively materialized through the localized spatial networks of non-state actors in the context of a new and conservative state–citizen relationship firmly anchored in the culture wars, adoption behavior is also mediated through the much broader influence of civil religion. We conduct a quantitative analysis to determine license plate spatial distribution by county, but more importantly to explore the sociodemographic dimensions of IGWT license plate adoption and non-adoption. While our results generally mirror the sociodemographic findings of social issue-based electoral geography, the imbrication of banal nationalism, the culture wars, and civil religion as materially expressed by the IGWT license plate yields an ideologically different and broader dynamic when compared to culture wars defined by national identity.