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ABSTRACT

The George Reeves site (11S650) is a multicomponent village on the bluffs in the central American Bottom, Illinois. The site was occupied from the Late Woodland Rosewood phase through the Mississippian Lohmann phase. Pottery use and dietary variation between the Late Woodland and Emergent Mississippian occupations at the site were explored through stylistic analysis, pottery residue analysis, and compound-specific carbon isotopic analysis of pottery residues. Although more samples should be analyzed, diet and pottery use at George Reeves seems to have been varied, with maize present by cal AD 900–1000, but comprising a relatively small portion of lipid residues in pottery. Residue analysis indicates a C4 presence in 5 of 16 sampled pots from the early Emergent Mississippian deriving from either maize or from meat from animals consuming maize. Pottery residues were mixed, showing C3 and C4 plants as well as meat and fish or shellfish. One residue showed a high incidence of C4 contribution, most likely from Portulaca oleracea (common purslane), as well as large amounts of fish or shellfish and another C3 plant. Residue from a ceramic pipestem indicates that maize may have been smoked, probably in the form of maize silk mixed with other nontobacco plants.  相似文献   
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Abstract

In this article, I explore the relationship between youth, security, and caregiving through a study of the U.S. Little Mothers’ Leagues, an initiative which began in New York City in 1910 with the aim of reducing infant mortality by training young girls to properly care for their infant siblings. Critical approaches to caregiving view security and insecurity as relational, drawing attention to contemporary power arrangements in the global caregiving industry and the contemporary crisis of care. However, in treating children as perpetual care recipients, it fails to provide a robust framework for understanding youth and children in historical and contemporary concerns related to human security. The history of the Little Mothers, largely children of European ‘non-native white’ immigrant families, illustrates the importance of children in securing population-wide well-being and the nation’s status in the global competition to reduce infant mortality. When set in contrast to the eugenics-inspired Mothercraft movement, the case reveals how children and youth become enlisted into projects of national human security, and how their ambiguity as caregivers – too young according to modern childhood, yet effective lifesavers – intersects with race and gender to further obscure their status as caregiving agents  相似文献   
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ABSTRACT

This paper uses the burgh court records of Aberdeen to explore the material culture of medieval Scottish townspeople. Four main areas are explored: the use of pawning and pledges to facilitate commercial transactions and maintain solvency; the practice of distraint as a means of coercion and debt recovery; the passage of burgesses’ moveable goods to their heirs; and the significance of clothing in public display. Precious metal objects featured prominently among the goods deployed to enable their owners to fulfil their obligations although the poor sometimes had to part with the most basic goods. For some in Aberdeen, the sixteenth century saw a rise in ownership of luxuries, including expensive clothes, although this may not have spread to ordinary people in town and country, and possession itself was, for some, insecure. Nonetheless it is clear that Scotland participated in the growing consumerism evident elsewhere in later medieval and Renaissance Europe.  相似文献   
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