The construction of gender in colonial Latin America

When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality and Power in New Mexico, 1500–1846. By RAMÓN GUTIÉRREZ. Stanford: Stanford University Press, 1991. Pp. xxx + 424.

Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.

Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.

To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322

História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212.     

‘Monsters are they in Nature’: Female Masturbation and Constructions of Femininity in the Early Eighteenth Century England

Serious alarm about female masturbation first emerged during a transitional period for beliefs on female sexuality. This article examines the gender history of masturbation through the shifting constructions of femininity at work in early anti-masturbation discourse. While the founding work of the anti-masturbation campaign (Onania, 1716) portrayed female autoeroticism as a significant concern, existing scholarship pays limited attention to how anti-masturbation sentiment interacted with early modern femininities. This article explores this conflicted relationship in the early years of the movement, with a comparative analysis of how Onania and one of its most vocal critics portrayed female masturbation. Onania, which stemmed from a traditional paradigm of negative femininity, regarded all women as innately lustful and likely to masturbate. Onania Examined, and Detected, a critical tract embracing the increasingly dominant paradigm of positive femininity, denounced these claims as an unacceptable slur on female virtue. Nevertheless, its characterisation of the female masturbator reveals the continuing influence of traditional misogyny, with negative femininity repurposed as a deviation from a naturalised virtuous norm. This close analysis of early anti-masturbation discourse reveals the cultural process of navigating a transitional phase in the construction of gender, which addressed old anxieties by incorporating them into a new paradigm.     

Household Craft Production in the Prehispanic Urban Setting of Mayapán,Yucatan, Mexico

The complexity of the organization of craft production mirrors multiple aspects of the larger political economies of premodern states. At the late Maya urban center of Mayapán, variation in the social contexts of crafting within a single settlement defies simple classificatory models that once held sway in the literature of nonWestern state societies. Most surplus crafters were independent and affluent commoners; notable exceptions include artisans working under direct elite supervision or elites who were directly engaged in crafting. Although household workshops concentrated around the city’s epicenter, others were dispersed across the site in unassuming residential neighborhoods or near outlying monumental groups. We consider the significance of pronounced household and regional economic interdependencies founded on well-developed surplus crafting practices, imported raw materials, market exchange, and tribute obligations at Mayapán. As for other premodern states, craft production also gave rise to greater opportunities for wealth differentiation within the commoner class. Producers in this urban political capital contributed in significant ways to a stable political economy by supplying goods that were required at all levels of the social hierarchy.     

The power of hope: the mobilisation of small and mid-tier companies in the mining industry's campaign against the Resources Super Profits Tax

This article examines the mobilisation of small and mid-tier companies in the mining industry's campaign against the Resources Super Profits Tax (RSPT), drawing on interviews with 18 industry players. The government anticipated that small exploration and development companies would support the RSPT, on account of its promise to contribute towards the costs of exploration and development. In doing so, it was guided by Treasury advice and the assumption of calculative rationality on the part of small companies. Instead, industry leaders forged a common front against the tax within days of its announcement. In doing so, they appealed to the hope of extraordinary returns – or what is sometimes described as ‘sentiment’, ‘animal spirits’ and ‘irrational exuberance’ – among mining entrepreneurs and investors, against the odds. Other researchers have argued that the debate around the RSPT highlights the ‘power of ideas’, but we argue that it highlights the ‘power of hope’.