An ethnoarchaeological study of cooking installations in rural Uzbekistan: development of a new method for identification of fuel sources

Mud constructed cooking installations such as ovens and hearths are common in modern, pre-modern and archaeological domestic contexts in West and Central Asia. Archaeological cooking installations are primarily identified using analogy of shape and size to ethnographic installations. The study presented here establishes direct evidence to the use of fire within mud constructed cooking installations, thus providing means for reducing ambiguity in identification of archaeological cooking installations. In addition, we present here a newly developed method that enables a clear-cut distinction between wood and dung ashes used as fuel materials in many modern and archaeological domestic contexts. The study is based on an ethnoarchaeological research in rural households at the Republic of Uzbekistan that was followed by geoarchaeological analyses of installation walls, wood ash, dung ash and wood and dung standards collected in the study area. Field work included ethnographic observations, interviews with informants and temperature measurements during cooking experiments. We show that changes in the clay mineral structure due to exposure to high temperatures on the interior walls of cooking installations can be detected using FTIR (Fourier Transform Infrared) spectroscopy, providing for the first time direct evidence to the use of fire within such installations. We demonstrate that the temperature recorded by clay alteration on installation walls as well as in the ashes left on installation bottoms does not correspond to baking or cooking temperatures. We also show that the newly developed method, based on the ratio of wood ash pseudomorphs to dung spherulites, separates between wood and dung ashes with very high certainty. Yet, we identify a range of values where differentiation between wood and dung ashes is uncertain, and suggest it results from intensive mixing processes. Lastly, we show that phytolith morphotype analysis is an insufficient tool, if used alone, for distinguishing wood from dung ashes in the study area. The newly developed tools for temperature estimation within mud constructed installations and for fuel origin determination contribute to better understanding of cooking-related practices, and can be applied to archaeological contexts worldwide.     

The composition of colourless glass: a review

A total of 1496 investigated colourless glass analyses have been collected with the aim of achieving a clear geographical, typological, chronological and compositional overview on this particular type of glass. Based on manganese and antimony contents, four main groups were characterised: naturally colourless, Mn-decoloured, Sb-decoloured and Mn/Sb-decoloured. Main achievements relates to the chronological distribution of manganese and antimony technologies, the former being associated to a long lasting technology which culminated during the Late Antique period while the latter being practically absent after the 8^th century AD, being at its acme during the Roman imperial period. Except for naturally colourless glass, glass-making technology mostly implied the use of impure sands and natron, relegating the other components to a virtually irrelevant ?presence?, except during the  Late Antique and Medieval periods.     

Late antique glass from Salapia: Tracking production and trading networks

The investigation of 38 late antique vessels from the archaeological excavation of Salapia has been performed using EMPA and LA-ICP-MS. The collection was made using impure sands and mineral soda. Among coloured glass, most vessels were made of ‘fresh’ glass. The use of colouring agents is rare, and most decoloured glass is obtained by Mn addition. Sb-decolouration is limited to one cup, and two colourless vessels show both manganese and antimony. As for provenance, the prevalence of Egyptian-HIMT glass over the Levantine is evident. Among Levantine glass, Jalame glass is represented, whereas Apollonia glass is absent. Among Egyptian (and deemed Egyptian) glass, the prevalence of HIMT glass over the other types has been observed. The high attestation of fresh glass, most notable in the earlier centuries, suggests the importation of glass in the form of finished objects, especially luxury vessels.     

“Solidarity is our weapon”: Social Mobilisation in Scotland in the Contest of the Post‐Political Condition

The consensual climate of the post‐political order has been recently disrupted in Europe. The mass protests staged in different European countries and the resurgences of the extreme parties in response to the multiple European crises witness the “cracks” in consensual politics. While much of the scholarly attention has been drawn onto the socio‐political implications of large‐scale upraises, the contribution of bottom‐up sub‐national groups to the “return of the political” has been under‐researched. Therefore, this article focuses on sub‐national grassroots groups as instances of the “properly political” (Swyngedouw 2009, International Journal of Urban and Regional Research 33[3]:601–620). It is contended that these groups, by putting in place acts of solidarity, are “agonistic” political forms, containing in nuce the potential to counteract the post‐political order and to shape a new politics. To interrogate this argument, the article reports the findings of a case study analysis involving four grassroots groups based in Scotland.     

Major and Minor Turkic Language Islands in Iran with a Special Focus on Khalaj

This contribution offers a presentation of Turkic languages in Iran with special focus on Khalaj, a non-Oghuzic language spoken in the Markazī province. Attention is paid to features induced by contact with Iranian languages in particular with regard to the anaphoric pronominal stem bilä-, necessity constructions and the multifunctionality of ki/ke, providing new data on Khalaj and offering significant insights for further research.