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Sediment accretion in ancient urban sites and tells records a combination of cultural and geomorphic processes. Urban geoarchaeology is focused on site accumulation, collapse, weathering and erosion, as constrained by architectural plans and structures. These may document settlement growth and decay, as well as environmental history, posing a multidisciplinary challenge of interactive and fluctuating processes.  相似文献   
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From his arrival in Italy in 1755, Winckelmann's work is infused throughout by a fundamental antinomy: reading versus seeing. This antinomy possesses for him a decidedly epistemological significance: it allows him to present himself as the father of a discipline deserving of its name, i.e., the history of art. In Geschichte der Kunst des Alterthums (1764), he claims to break with a long tradition of art discourse which had been primarily supported by ancient texts, basing his book instead on the direct observation of the artworks. The aim of this paper is to critically examine this antinomy. How does seeing relate to reading in his working method? What relationship does art history, in the empirical dimension Winckelmann wanted to give it, have to book knowledge? Winckelmann's excerpts collection provides valuable answers to these questions. Following an old scholarly tradition, Winckelmann used to write down passages of his readings, constituting a vast handwritten library of excerpts which never left him. The result of this intense excerpting practice consists in some 7,500 pages, which allow to better define the share of empirical observation and book-based knowledge in his approach to ancient art.  相似文献   
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During the middle Holocene, profound changes in environment, economy, and social relations laid the foundations for the emergence of Africa’s earliest polities: the Egyptian Old Kingdom and the Kerma state. Regional shifts in economy and society may be reflected in local changes in patterning of ceramic production and exchange. Analysis of two pottery assemblages from Sai Island, north Sudan, reveals dramatic shifts in the scale of cultural spheres and the nature of cross-cultural interaction between 5000 BC (Khartoum Variant) and 2600 BC (Pre-Kerma). Near-sedentary Khartoum Variant hunter–gatherers at site 8-B-10C participated in a longstanding cultural sphere that extended far into the Sahara, but were beginning to focus more tightly on resources by the Nile. By Pre-Kerma times, Sai occupants familiar with animal husbandry started to use southwest Asian plant domesticates; they began to experiment with large-scale storage facilities and engage in long-distance trade along the Nile, outside of their own cultural boundaries. Beyond a shift in axes for contact from east–west to north–south, these changes signal progressive geographic and temporal compression of cultural entities, amidst accelerating processes of economic innovation and social change that finally culminated in the polities of Egypt and Kerma.  相似文献   
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We report on the detection, in a sediment core drilled in Lake Le Bourget (French Alps), of a fossil molecule (miliacin) that was synthesized by broomcorn millet cultivated in the watershed, and then exported to the sediment. The variation in abundance of this molecule allows us reconstructing the history of millet cultivation around Lake Le Bourget. Our results support the introduction of millet around −1700 BC in the region. After an intensive cultivation during the Late Bronze Age, the failure of millet cropping during the Hallstatt period coincides with a phase of climatic deterioration. Millet cultivation recovers during the Roman and Mediaeval periods before falling most probably due to the introduction of more productive cereals. These pioneering results constitute the first continuous record of an agrarian activity covering the last 6000 years and emphasize the close relationships between local hydrology, land use and agro-pastoral activities around Lake Le Bourget.  相似文献   
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Socially disadvantaged people are more vulnerable and exposed to the effects of extreme natural events and the social disasters which follow. This article presents the coping strategies and cultural creativity of the most vulnerable (non‐conformist African American religious/spiritual) communities in New Orleans today and in the aftermath of Katrina. Rituals and religious practices play an important role in resilience‐building and for relief and recovery from disasters. Case studies are presented to demonstrate how these devotions, and the community‐building and mutual support that take place as a result (as well as individual practices), have assisted practitioners in their struggle for survival during Katrina and the yearly hurricane season. The article also examines how natural hazards are perceived and reflected in religious explanations and expressions, as well as in spiritual arts, and how they lead to change and adaptations. Here, affected people are not regarded as ‘passive victims’ but as creative and active agents.  相似文献   
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