Therapeutic landscapes of traditional healing: building spaces of well-being with the traditional healer in St. Louis,Senegal

Literature on therapeutic landscapes has not sufficiently explored the relational dynamics that contribute to shaping therapeutic landscapes. In particular, not enough attention has been paid to the patient–healer relationship and its role in producing well-being, especially in non-western settings. This article is a first attempt to address these deficiencies by exploring the role of the patient–healer relationship in shaping therapeutic landscapes especially as regards traditional healing in the city of St. Louis in Northern Senegal. By exploring the understandings of health and well-being of 160 people (including patients, herbalists and traditional healers), this article will show how therapeutic landscapes of traditional healing are built relationally in the patient–healer encounter; it will also underscore the strong link between the herbal component of traditional healing, the cognitive component of dialogue with the healer and the spiritual and sociocultural elements associated with rituals. The findings have relevant policy implications. This article takes a stand in the debate on integration between ‘traditional’ and ‘western medicine’ in Africa by stating that integration should give more serious consideration to the ability of traditional healing systems to create well-being because, as the case study shows, the latter strongly relies on the relational dimension of healing.     

Inelastic Displacement Demand of Strength-Degraded Structures

This article presents findings from parametric studies involving nonlinear time-history analyses of inelastic systems with and without strength degradation. Results showed that estimates based on the equal-displacement and equal-energy propositions can be exceeded significantly by the inelastic displacement demands in the acceleration and velocity-sensitive regions of the response spectrum. The displacement demand behaviour is sensitive to the strength degradation and the frequency properties of the ground shaking. With a modest strength reduction factor of 2, the inelastic displacement demand would typically be constrained by the Peak Displacement Demand as indicated on the elastic displacement response spectrum for 5% damping.     

White Settler Society as Monster: Rural Southeast Kansas,Ancestral Osage (Wah‐Zha‐Zhi) Territories,and the Violence of Forgetting

This article provides a critical analysis of the practices and discourses of white settler “men” in Southeast Kansas (Ancestral Osage Territories) by examining the inextricable links rural masculinity has with settler colonialism. I begin by underscoring how efforts in erasing Indigenous histories have been sanctioned through processes of dispossession, bordering, and nation‐state building. I then explore how hetero‐patriarchal rural hierarchies are assembled via capitalistic desires for private property; conservative Christianity's rhetoric of altruism and good intentions; white supremacist conceptions of race; and masculinist perspectives regarding work and gender. Next, I highlight how the spatial assertion of white settler masculinity reproduces colonial oppressions based upon interlocking subject positions and notions of difference. I continue by suggesting denial and disaffiliation are banal exercises of disavowal employed by white settler societies as attempts to forget colonial violence. I then finish by illustrating how a masculinist status quo might be disrupted, resisted, and transformed.     

A 5th‐Century‐AD Sewn‐Plank River Barge at St Maria in Padovetere (Comacchio‐FE), Italy: an interim report

This article reports on the remains of a 5th‐century‐AD river barge excavated in 2014 and 2015. Most of the flat bottom and one side are preserved. The barge is at least 20 m in length and 2.9 m across the floor, and is constructed using sewn planks, iron nails and mortise‐and‐tenon fasteners. Both flush‐laid and lapstrake planks are recorded. Archaeological, historical, iconographic and ethnographic evidence is used to propose explanations for features, such as the use of lapstrakes, a possible steering system and platform, and the likely position of a pump, while setting the barge in the context of the North Adriatic shipbuilding tradition.     

Gun rites: hegemonic masculinity and neoliberal ideology in rural Kansas

Drawing upon empirical data from a qualitative research project in Southeast Kansas, this paper employs feminist and decolonial theories to analyse the interlocking relationality of hegemonic masculinity, neoliberal ideology, social conservatism, rurality, and gun culture. The first goal is to shed light on the subordinating and marginalizing tendencies that arise as a result of gendered conceptions of gun use. The second aim is to illustrate how gun culture is normalized, and often valorized, through individualistic narratives of self-reliance, security, protection, and defence. The third objective is to interrogate the ways in which particular material practices and gendered discourses regarding gun use are reinforced by settler colonialism, whiteness, heteronormativity, enabledness, and nationalism. Finally, the paper critically examines the social hierarchies that are reaffirmed as a result of culturally embedded patriarchal, white supremacist, and neoliberal ideologies, and how rurality mediates the masculinist subjectivities that are produced in such spaces.