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21.
Relations between saints and secular rulers as presented in the Vitae of the Italo-Greek saints in Southern Italy in the tenth and eleventh centuries have been treated in terms of identity and difference, namely to measure the degree to which the Italo-Greeks identified themselves with the Byzantine people, thus differentiating themselves from the Latins. In this way, however, the mediating function of the saint, the narrative strategies of the hagiographers and the interaction between the texts and their audiences are ignored. Taking its cue from the frontier character of Southern Italy and the local context of the cults, this paper examines the narrative representations of these relations in order to understand how local communities gathered around a cult to find support and how they perceived the political powers acting in their region. It is argued that in this frontier society multiple local frameworks of power relations rather than identities are represented in the saints' Lives.  相似文献   
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