Organic Public Geographies: “Making the Connection”

Abstract: A new field of “public geographies” is taking shape ( Fuller 2008 ) in geography's mainstream journals. While much is “traditional”, with intellectuals disseminating academic research via non‐ academic outlets ( Castree 2006 ; Mitchell 2008 ; Oslender 2007 ), less visible is the “organic” work and its “more involved intellectualizing, pursued through working with area‐based or single‐interest groups, in which the process itself may be the outcome” ( Ward 2006 :499; see Fuller and Askins 2010 ). A number of well‐known projects exist where research has been “done not merely for the people we write about but with them” ( Gregory 2005 :188; see also Cahill 2004 ; Johnston and Pratt 2010 ). However, collaborative writing of academic publications which gives research participants authorial credit is unusual ( mrs kinpainsby 2008 ; although see Sangtin Writers and Nagar 2006 ). This paper is about an organic public geographies project called “Making the connection”. It is written by a diverse collection of (non‐)academic participants who contributed to the project before it had started, as it was undertaken, and/or after it had finished. This is a “messy”, process‐oriented text ( Cook et al. 2007 ) working through the threads (partially) connecting the activities of its main collaborators, including a referee who helped get the paper to publication.     

Economy and Respectability: Textiles from the North Brisbane Burial Ground

Textile remains were discovered during a salvage excavation at the site of the North Brisbane Burial Ground, a nineteenth-century cemetery in the city of Brisbane, Australia. Ninety-six textile samples were collected at excavation, comprising 39 twill weaves, 17 tabby weaves, one haircord weave, one satin weave, three knitted fabrics, one piece of felt and 34 masses of loose wool packing. Most of the woven textiles recovered were coffin coverings or coffin linings. Similarly, the majority of non-woven textile samples were also associated with coffins and their dressing. Five of the identified textiles were likely to have been fragments of garments worn by the deceased.     

On the spatial and technological organisation of hafting modifications in the North African Middle Stone Age

Aterian stone tools represent one of the clearest indications of technological regionalisation in the North African Middle Stone Age. Found in association with Homo sapiens skeletal remains and more recently with symbolic material culture, the Aterian is widely thought to reflect modern human identity and cognition. As a lithic industry, the Aterian has been primarily defined by the presence of stemmed or tanged tools, but there has been little quantitative study of the relationship between tangs and other forms of hafting modifications, such as shouldering and basal thinning. Understanding the diversity of these features and their relationships with one another will clarify the organisation and adaptations of North African populations during Marine Isotope Stage 5 (MIS 5, ∼130–70,000 years ago), a critical timespan for modern human dispersal. This paper presents the results of a stepped analysis of fifteen Aterian and other non-Aterian assemblages from the same spatial and temporal bracket in North Africa. Using Correspondence Analyses together with a suite of other statistics, the results indicate that tanging represents a widely applied strategy of hafting a variety of different tools. On the other hand, basal thinning is specifically correlated with lightweight, highly retouched points. The distribution of these features appears to reflect geographical proximity and shared environments, rather than articulating with traditional named industries. This in turn suggests that a continued focus on tangs to differentiate an ‘Aterian’ from other, contemporary North African MSA industries may be obfuscating regional-scale patterns of technological diversity.     

On the Location Quotient Confidence Interval

The location quotient is a useful tool for comparing area characteristics. It has applications in areas such as health care and economics. Individual location quotient standard deviations play an important role in comparing area characteristics. Using the Delta Method, a closed‐form expression is derived for calculating the standard deviation of the individual location quotient. The performance of the proposed method is assessed by simulation. The application of individual location quotient confidence intervals based on the estimated standard deviations is illustrated using health utilization data.     

Cartoon epic heroes in indigenous Siberian revival: The meaning of ethnicity in Putin's Russia (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

This article outlines a motivation for the Russian Federation's incursion into the Crimea, which concerns the Putin administration's relationship with Russia's citizens, rather than the outside world. I use a case study from Siberia – the Sakha people's revival of their national epic, the Olongkho – to explore the possibility that Putin's behaviour during the Ukrainian crisis serves to legitimate his authority within Russia, by appealing to conceptions of ethnicity that have their roots in Soviet‐era social engineering. Rather than deducing the Putin administration's motives from the events and relationships they immediately concern, I explore motivations emerging from the configuration of values, perceptions, and conventions that shapes and reproduces social difference in Russia. The Sakha Olongkho revival shows how the perceptions of ethnicity fostered during the Soviet era have become powerful indexes of morality and authority. Individual Sakha citizens now demonstrate their identities and values through adopting a stance towards a reified conception of Sakha ethnicity expressed in their choices of recreation, fashion and consumption. Sakha ethnicity has become integrated into the process whereby hierarchical social groupings emerge within Sakha society according to their avowal of specific tastes and norms. The relatively small size of the Sakha population – which is nevertheless the dominant ethnic group in their republic, Sakha (Yakutia) – enables us to see trends affecting the rest of Russia in microcosm. Thus, I suggest that former Soviet ethnicity has become so closely woven into Russia's morality that Putin's invasions of foreign states, in the name of the ethnic Russian community, bolster his claim to be a moral person and a legitimate and authoritative national leader.