Young islanders,the meteorological imagination,and the art of geopolitical engagement

There is scant literature analysing how young islanders regard climate change, particularly in terms of resilience, agency and a geopolitical aesthetic. To address that gap, this paper offers a theoretical framework and empirical example responding to such issues. The work's theoretical foci are upon the role of the artist as interlocutor; the importance of arts practices in encouraging children to participate in climate change debates and actions; and the potential of what anthropologist Tim Ingold has called the meteorological imagination. These three matters inform a two-year praxis project – A Map of a Dream of the Future – involving methods from the geohumanities and engagement with young islanders, academics, artists and writers, community cultural development workers, and educators. Together, we worked on various activities to draw out our individual and collective ideas about islands, arts, climate change, and geopolitics. In the process were created an education kit, children's workshops and exhibitions, and a professional art installation at a major national arts festival. At the same time, new insights have been gained about how the meteorological imagination may be a significant resource by which to work with children as they come to terms with a future whose climate has changed.     

Seeking a Better View: Using 3D to Investigate Visibility in Historic Landscapes

The examination of historic landscapes at complex, multi-phased archaeological sites is hampered by the limitations of traditional two-dimensional (2D) visibility studies in geographic information systems (GISs). This paper argues for integrating three-dimensional (3D), qualitative methods into the study of visibility of monumental architecture at ancient sites. By transforming 2D GIS data into 3D representations of ancient built and natural landscapes, visibility studies can be greatly enhanced, adding into analysis perspective, monument shape, and color, as well as changing levels of visibility across time and space. The ancient Egyptian site of Saqqara (29° 52′ 16.55″ lat./31° 12′ 59.58″ E long.) is one of a number of cult locations with monumental architecture neighboring the administrative capital of Memphis. The Old Kingdom cult site of Saqqara (2670 bce–2168 bce) is utilized to demonstrate the potential for 3D visibility studies that better replicate such elements of human perception. This method offers new possibilities for more human-centered studies of past landscapes.     

Radiocarbon reservoir effects in human bone collagen from northern Iceland

Human bone collagen from a series of Icelandic human pagan graves was radiocarbon (¹⁴C) dated to aid understanding of early settlement (landnám) chronologies in northern Iceland. These individuals potentially consumed marine protein. The ¹⁴C age of samples containing marine carbon requires a correction for the marine ¹⁴C reservoir effect. The proportion of non-terrestrial sample carbon was quantified via measurement of carbon stable isotopes (δ¹³C) using a simple mixing model, based on δ¹³C measurements of archaeofaunal samples. Non-terrestrial carbon was also quantified in six pig bones from the archaeofaunal dataset. Assuming all non-terrestrial carbon in human and pig bone collagen was marine-derived, calibrated age ranges calculated using a mixed IntCal09/Marine09 calibration curve were consistent with an early settlement date close to landnám, but several samples returned pre-landnám age ranges. Measurements of nitrogen stable isotopes (δ¹⁵N) strongly suggest that many of the human bone collagen samples contain freshwater diet-derived carbon. Icelandic freshwater systems frequently display large freshwater ¹⁴C reservoir effects, of the order of 10,000 ¹⁴C years, and we suggest that the presence of freshwater carbon is responsible for the anomalously early ages within our dataset. In pig samples, the majority of non-terrestrial carbon is freshwater in origin, but in human samples the proportion of freshwater carbon is within the error of the marine component (±10%). This presents a major obstacle to assessing temporal patterns in the ages of human remains from sampled graves, although the majority of grave ages are within the same, broad, calibrated range.     

Decolonising methodologies: Emergent learning in island research

This article documents an attempt to decolonise our approach to methodology to explicitly show respect for islands and their islanders. Our twin starting points are an awareness of a turn to the Anthropocene in studies related to islands and an appreciation of the imperative to think outside colonial frames. The Anthropocene has been conceived as both an enduring colonising force and a significant moment in decolonisation, and islands have been viewed as emblematic of the Anthropocene, so the relationship between them is complex. These dynamic conceptions raise dilemmas for those wanting to apply methodologies to island research and negotiate ethical relations across multiple geographies and knowledge systems. For those whose cultures have been subjected to colonial oppressions, there are emotional and material costs and varied risks in participating in attempts to decolonise island research. Settler researchers seeking to ally themselves with others to advance such agendas and aspirations may slow or damage decolonising practices if they act without appropriate permissions, respectful commitments to support and understand decolonisation, and preparedness to engage in deep learning about what decolonisation of knowledge means. With these challenges in mind, we detail an approach to decolonising one of our own island research projects in ways that are enriched by a Tuvaluan concept, Fale Pili, which means treating a neighbour’s problems as your own.     

Islands,the Anthropocene,and Decolonisation

The Anthropocene is deployed as incontrovertible fact, yet its foundations merit strong critique to challenge how particular voices and locations are absented, silenced, or enrolled in the fallacies that attend this epochal framework. Other placed, grounded, and scale-sensitive explanations exist for present and future state scenarios, including on islands—often the focus of apocalyptic thinking. Dealing with historical and contemporary struggles to decolonise is more powerful than engaging with a reified framework that is part of ongoing colonial-imperial excesses, uneven development, and racial capitalism. This work considers how four of us, as instigating authors, worked with five others, as collaborating authors, to understand academic works, activism, and artistic expressions of island life and concerns. Our aim was to learn about how and why their efforts to prioritise decolonisation is at the heart of what is needed to shore up island peoples’ futures.     

Climate migrants and new identities? The geopolitics of embracing or rejecting mobility

New evidence is emerging to suggest that climate change mobility is giving effect to changing forms of island identity among Tuvaluans and i-Kiribati. This nascent shift prompts a number of questions addressed in this paper. What, for example, does climate change migration mean for island identity and its geographic performance? How does the spatialization of identity inform shared experiences of climate change, and how does identity assist in the formation of shared positions from which to advocate for change? Drawing on discourses of sedentarism and mobilization among Tuvaluan and i-Kiribati, we explore performances of identity related to climate change being fashioned and refashioned in different contexts.     

Between the Vinča and <Emphasis Type="Italic">Linearbandkeramik</Emphasis> Worlds: The Diversity of Practices and Identities in the 54th–53rd Centuries cal BC in Southwest Hungary and Beyond

Perhaps nowhere in European prehistory does the idea of clearly-defined cultural boundaries remain more current than in the initial Neolithic, where the southeast–northwest trend of the spread of farming crosses what is perceived as a sharp divide between the Balkans and central Europe. This corresponds to a distinction between the Vin?a culture package, named for a classic site in Serbia, with its characteristic pottery assemblage and absence of longhouses, and the Linearbandkeramik (LBK), with equally diagnostic but different pottery, and its apparently culturally-diagnostic longhouses, extending in a more northerly belt through central Europe westward to the Dutch coast. In this paper we question the concept of such a clear division through a presentation of new data from the site of Szederkény-Kukorica-d?l?. A large settlement in southeast Transdanubia, Hungary, excavated in advance of road construction, Szederkény is notable for its combination of pottery styles, variously including Vin?a A, Ra?i?te and LBK, and longhouses of a kind otherwise familiar from the LBK world. Formal modelling of its date establishes that the site probably began in the later 54th century cal BC, lasting until the first decades of the 52nd century cal BC. Occupation, featuring longhouses, pits and graves, probably began at the same time in the eastern and western parts of the settlement, starting a decade or two later in the central part; the western part was probably the last to be abandoned. Vin?a pottery is predominantly associated with the eastern and central parts of the site, and Ra?i?te pottery with the west. Formal modelling of the early history of longhouses in the LBK world suggests their emergence in the Formative LBK of Transdanubia c. 5500 cal BC followed by rapid dispersal in the middle of the 54th century cal BC, associated with the ‘earliest’ (älteste) LBK. The adoption of longhouses at Szederkény thus appears to come a few generations after the start of this ‘diaspora’. Rather than explaining the mixture of things, practices and perhaps people at Szederkény with reference to problematic notions such as hybridity, we propose instead a more fluid and varied vocabulary, encompassing combination and amalgamation, relationships and performance in the flow of social life, and networks; this makes greater allowance for diversity and interleaving in a context of rapid change.