Striking health workers: Precarity and healthcare in neoliberal Kenya

Precarity is increasingly a condition of life for Kenyan health workers as even professionals face costs of living and forms of debt that exceed their (unstable) salaries. Years of austerity and chronic scarcity have eroded healthcare infrastructures and rendered crises part of everyday work. Based on ethnographic fieldwork in Kenya from 2018 to 2020, we explore health workers’ experiences and concerns about the precarity of their working conditions, livelihoods, health and futures amidst the government's attempts to experiment with ‘universal health coverage’ (UHC) and improve access to healthcare. While UHC appears to call for greater state responsibility for healthcare futures, healthcare provision is being further outsourced and privatized, underlining that seemingly progressive health policies like UHC are sustaining and replicating neoliberal trends.     

Expressing Islamic feminism in Mariama Bâ's So Long a Letter

This article examines the presence of a strictly Qur'anic base shaping the Islamic feminism of Ramatoulaye, the narrator and main protagonist of Mariama Bâ's francophone classic So Long a Letter (1979). I argue that the widely circulated insistence by critics and readers of Bâ's epistolary style novel on the practice of Islam in West Africa, particularly in Senegal, as a syncretic presence eagerly adapting to indigenous non-Islamic beliefs and practice, has led to an overly generalized and somewhat inaccurate perception of Islam in Africa. Through my reading of some key Islamic concepts described in Bâ's novel, such as the mirath, polygamy, prayer and sunna, I situate my reading of Ramatoulaye's expression of Islamic feminism within an African and Islamic feminist reading and further position these within the cultural context of the practice of Islam in Senegal. By her ‘strategic self-positioning’, as defined by Islamic feminist Miriam Cooke, among others, within a small group of Senegalese Muslims – locally known as ibadu Muslims – Ramatoulaye succeeds in enacting Islamic feminism in her spiritual persistence for a strict adherence to the Qur'an and in her resistance to the temptation to expand the Islamic precepts of her faith.     

Radio awards and the dialogic contestation of Indonesian journalism1

Reformasi-style radio journalism in Indonesia has been shaped by a desire to be dialogical and to involve the audience as producers or engaged consumers of current affairs. This is a break from the monologism of the New Order's official culture which excluded any serious audience participation. This article focuses on two competitions used by radio institutions for exploring different ‘dialogical’ strategies – the Balinese commercial radio station Global FM awards to listeners of ‘Social Empowerment Personality’ and that of the best radio news programme organised by the German NGO Friedrich Naumann Stiftung (FNS).     

Proposing new approaches for dating young volcanic eruptions by luminescence methods

The application of luminescence dating to young volcanic sediments has been first investigated over three decades ago, but it was only with the technical innovations of the last decade that such analyses became viable. While current analytical procedures show promise for dating late Quaternary volcanic events, most efforts have been aimed at unconsolidated volcanic tephra. Investigations into direct dating of lava flows or of non-heated volcanoclastics like phreatic explosion layers, however, remain scarce. These volcanic deposits are of common occurrence and represent important chrono- and volcanostratigraphic markers. Their age determination is therefore of great importance in volcanologic, tectonic, geomorphological and climate studies. In this article, we propose the use of phreatic explosion deposits and xenolithic inclusions in lava flows as target materials for luminescence dating applications. The main focus is on the crucial criterion whether it is probable that such materials experience complete luminescence signal resetting during the volcanic event to be dated. This is argued based on the findings from existing literature, model calculations and laboratory tests.     

Discovering ancient Maya settlements using airborne radar elevation data

This report presents the results of using NASA/JPL airborne synthetic aperture radar data (AIRSAR) to detect ancient Maya settlements beneath jungle canopy in Guatemala. AIRSAR stands out from previous applications of radar remote sensing in the Maya lowlands because of its canopy-penetrating capabilities. The authors offer an overview of the AIRSAR technology, followed by a case study in which the AIRSAR data receive testing in the field. Reconnaissance in the region around the Maya site of El Zotz led to the discovery of two new sites, including the medium-sized settlement of La Avispa. AIRSAR also aided archaeologists in detecting zones of residential settlement around the site core of El Zotz. This research will serve as a guide for future applications of radar remote sensing in Maya archaeology.     

The Religion of the Secularists

Both “religion” and “secularism” are constructs distinctive of the West. They both arise from the peculiar history of Christianity. Hence the double face of modern “religion.” It may cover any inherited cultic practice, safeguard ethnic values, and be respected under multiculturalism. But at the same time it may refer to the intellectual and moral commitments which mark us off socially from others, annoying the secularists. Julian, the first modern‐type secularist, reacted against the Constantinian establishment of the “new religion” by ordering the priests of the old Hellenic cults to adopt the Christian style of social indoctrination to outclass those vulgar innovators. But the Fall of Rome produced the intellectual masterpiece of Augustine which redefined the saeculum and set the framework of modern secularity. Augustine had perceived reality in three dimensions: cosmic, social, and personal. At each level the rationalising logic of Aristotelian science had fixed the pattern of things, by analogy. The whole must be coherent if it is to be true. But the empiricism of Jerusalem had delivered a universe open to change and likely to end. In society power was no longer the proof of virtue. The heart itself was deceptive. Twenty‐first century secularism insists upon such experimental truth, social choice and passionate commitment. This holy trinity is our legacy from the “new” religion.     

Variations in cross‐cultural methodology

Lonner, Walter J. and John W. Berry, eds. Field Methods in Cross‐Cultural Research. Beverly Hills, CA: Sage Publications, 1986, 368 pp. including chapter references and index. No Price available, “Soft Cloth.”

Whitehead, Tony Larry and Mary Ellen Conaway, eds. Self, Sex and Gender in Cross‐Cultural Fieldwork. Urbana, IL: University of Illinois Press, 1986. xv + 312 pp. including chapter references and index. $39.95 cloth, $14.95 paper.