The monastic conversion of Romuald of Ravenna and the church of Sant’Apollinare in Classe

Romuald of Ravenna was one of the foremost reformers of the late tenth and early eleventh century, devoting his energy to establishing monastic communities that emphasised asceticism. After his death, he was celebrated for this work in a vita written by Peter Damian that described the conditions of the conversion of Romuald, who rejected the world after an encounter with St Apollinaris in the church of Sant’Apollinare in Classe outside Ravenna. Peter Damian’s detailed account of this space not only created a fitting location for the conversion to monastic life, but in its appropriation of the visual, textual and hagiographic landscape it would have invited his eleventh-century audience who entered Sant’Apollinare in Classe to share in the same type of experience as his monastic hero, Romuald, and to connect with Ravenna’s late antique patron saint directly.     

Hegemony,rebellion and history: Flodoard's Historia Remensis ecclesiae in Ottonian perspective

This article considers the growth of Ottonian hegemony through a close examination of Flodoard's Historia Remensis ecclesiae. Specifically, it scrutinises Flodoard's laconic account of a property dispute between the church of Rheims and Conrad the Red, Otto the Great's powerful duke of Lotharingia. Reading Flodoard's testimony alongside diplomatic evidence and Ottonian narratives, this study argues that the controversy was a factor in Conrad's rebellion against Otto in 953. Both the central role of Rheims' property in an Ottonian political conflict and Flodoard's silence on numerous aspects of the affair reveal that the church was deeply enmeshed in Ottonian politics. The Historia therefore offers an unrecognised angle on the expansion of Ottonian power, while further investigation of its content suggests that this emergent hegemony may indeed have been welcomed by Flodoard and his superiors at Rheims.     

Sweep widths and the detection of artifacts in archaeological survey

In many parts of the world, one of the principal means for discovering archaeological resources is terrestrial archaeological survey for small scatters of generally unobtrusive artifacts on the surface. Yet archaeologists have expended relatively little research on the factors that affect detection of such artifacts or the impacts they have on the reliability of surveys. We employ mock survey of plowed fields ‘seeded’ with a variety of artifacts in order to evaluate the effectiveness of pedestrian survey (fieldwalking) with respect to search time and transect spacing. Our results confirm theoretical expectations about the diminishing returns on increases of search effort, while also demonstrating variation in ‘sweep widths’ for different artifact types and surveyor speed and the effects of walking toward or away from the sun. Preliminary results have implications for the most efficient spacing of survey transects as well as the evaluation of completed surveys, since some artifact types have extremely low probabilities of detection even at high densities of search effort.