Revelation and Resolution: Religion as the Key to Cognition,Power, and History in Anthropology

Religion is often considered as key to interpreting human psychological and social processes. Yet, the notion that ritual performance and religious beliefs offer a transparent portal onto the inner workings of culture, power relations, historical change, and cognition are subject to critique. The political and psychological implications of ritual practice differ considerably from culture to culture and religion defies reduction to a single explanatory or etiological framework. Anthropologists best learn about emic and etic understandings of belief by interpreting the historically varied articulations of religious experience with other social domains.     

FORM AND FUNCTION: THE EXPERIMENTAL USE OF ROMAN SAMIAN WARE CUPS

Summary.   Wear-patterns inside Roman samian ware vessels provide a clue as to how the pots were used. The wear repeatedly seen in the cups, Dragendorff 27 and Dragendorff 33, is particularly distinctive. This paper reports the results of using reproduction cups to replicate the patterns in order to discover how these may have been formed. The results suggest that Dragendorff 27 was used in the kitchen as a mortar, while Dragendorff 33 was a wine-drinking vessel. Evidence from historical sources and graffiti supports this view, and suggests that the inhabitants of Roman Britain were conversant with Roman ways of cooking and dining.     

The Mormon Education of a Gentile1 Justice: George Sutherland and Brigham Young Academy

To the man of determination there is no such word as Fate or Chance. ² —George Sutherland to Daniel Harrington, 1881     

NE ME RACONTE PLUS D'HISTOIRES: DERRIDA AND THE PROBLEM OF THE HISTORY OF PHILOSOPHY

This essay reads Derrida's early work within the context of the history of philosophy as an academic field in France. Derrida was charged with instruction in the history of philosophy at the École Normale Supérieure, and much of his own training focused on this aspect of philosophical study. The influence of French history of philosophy can be seen in Derrida's work before Of Grammatology, especially in his unpublished lectures for a 1964 course entitled “History and Truth,” in which he analyzed the semantic richness of the word “history.” According to Derrida, “history” comprised both the ideas of change and of transmission, which allowed the writing of history at a later time. In the Western tradition, Derrida suggested, philosophers had consistently tried to reduce the idea of history as transmission, casting it simply as empirical development in order to preserve the idea that truth could be timeless. Derrida's account of the evolving opposition between history and truth within the history of philosophy led him to suggest a “history of truth” that transcended and structured the opposition. I argue that Derrida's strategies in these early lectures are critical for understanding his later and more famous deconstruction of speech and writing. Moreover, the impact of this early confrontation with the problem of history and truth helps explain the ambivalent response by historians to Derrida's analyses.