对1689-1727年中俄外交关系的考察

中俄《尼布楚条约》签订后,双方围绕边界、逃人、贸易诸问题展开新一轮的交锋。本文主要针对1689—1727年中俄外交的主题、外交危机的爆发、两国外交举措、外交结果等内容进行较为系统的论述。     

INCORPORATING TECHNOLOGY DIFFUSION,FACTOR MOBILITY AND STRUCTURAL CHANGE INTO CROSS‐REGION GROWTH REGRESSION: AN APPLICATION TO CHINA*

ABSTRACT This paper advocates a spatial dynamic model that introduces technology diffusion, factor mobility, and structural change into the cross‐region growth regression. The spatial setting is derived from theory rather than spatial statistical tests. An application of this model to the study of cross‐province growth in China over the period 1980–2005 indicates that incomes are spatially correlated, which highlights the significance of technology diffusion and factor mobility. Furthermore, the integration of neoclassical growth empirics and the structural change perspective of development economics provide a much improved account of interprovincial variations in income levels and economic growth.     

简论发展时代的主体:无产阶级

知识经济的推进,产业工人结构的变化,给了无产阶级新的变化、新的内涵,但是无产阶级仍然是没有生产资料的阶级,是与大工业、与知识经济紧密联系的阶级,是最先进最革命的阶级,仍然是资本剥削制度的掘墓人,是发展时代的基本主体。     

节日里的宗族——山东莱芜七月十五请家堂仪式考察

山东莱芜七月十五以请家堂为主要活动内容。从地方节日体系来看,当地七月十五本质上已经是一个宗族节日。对请家堂的考察更多着眼于仪式生活,既关注仪式的具体细节,也关注仪式举办的组织结构。七月十五请家堂仪式承担、发挥、操作、延续了宗族的组织功能,在宗族文化的传承上具有重要意义。     

颜师古《汉书注》“抄袭旧注”说之再检讨

在学术史上,唐代颜师古的《汉书注》在倍受后人推崇的同时,也为部分学者所深相诟病。人们不断发现某些题为"师古曰"的《汉书》注文,实际上是其他《汉书》注家的成果,从而据此认定颜师古注《汉书》时曾"抄袭"他人注解。对此,指责者颇多,而证之最详,持之最力者,当为杨明照先生,其著有《汉书颜注发覆》一文。但批评颜师古"抄袭"的学者多忽视了颜注《汉书》在经历唐代长期手抄流传,及宋代以来屡经校订、刊刻所发生的变化。我们在当今通行的中华书局本《汉书》校勘记中便收集到不少误改、误衍"师古曰"的注文,并据此推测被后人指责为"抄袭"的《汉书》颜师古注文,很可能多是后人不断增补、改写的结果,颜师古似不当为此种"抄袭"负责。     

陆陇其思想对《灵寿县志》修纂的影响

康熙年间,陆陇其完成《灵寿县志》的修纂。作为一部具有典型意义的县志,《灵寿县志》主要具有以下特点:坦言灵寿县的贫弱、大篇幅的《田赋》、不载佛老寺观与抨击王学、独特的《艺文志》收录标准。这些特点,既与陆陇其的为官经历有关,又反映出陆陇其独特的学术思想在实践层面的表现。     

旅顺博物馆藏磁州窑瓷枕艺术风格与时代特色

枕,《说文解字》中释“从木”,最初用枕应为木质。瓷枕最早出现于隋代开皇十五年河南安阳张盛墓,唐代始大量生产,以三彩枕多见,绞胎枕较为珍贵,体型较小。宋代瓷枕普遍应用于民间,以北方磁州窑枕为代表,品种最为丰富、装饰最为独特。     

浅析两汉社会保障的思想渊源

两汉时期的社会保障初成体系,对后世影响深远。本文从先秦以来的民本主义思想、儒家的仁义学说以及天人感应思想三个方面对其思想渊源进行了探讨。     

Dissolution and Reconstruction of National Identity: The Experience of Subjectivity in Taiwan

Abstract. Due to unique historical and structural conditions Taiwan society has long been troubled by a national identity problem. While this dilemma has captured significant academic interests in recent years, most treatments of the subject pay insufficient attention to the subjective factors which shape the national identity discourse on the island. This study attempts to reconstruct, from the subjects' perspectives, the discourses on national identity as they are devised by Taiwan residents. Based on Q methodology, we identify five discourses: Chinese nationalism, status-quoism, confused identity, Taiwan-prioritism and Taiwanese nationalism. These discourses are intertwined along the independence/unification continuum and share the common ground of respect for democratic institutions and liberal values and an awareness of Taiwan's de facto autonomy/independence. Our findings stand in sharp contrast to the ‘unification/independence’ dichotomy or the ‘unification/status quo/independence’ trifurcation commonly applied by the existing literature. Thus, the findings may serve as the basis for constructing a more comprehensive analytical framework facilitating further research on national identity issues in Taiwan.     

《水浒传》的叙事结构所反映的民族文化心理

《水浒传》的循环式叙事结构,反映了中国人特殊的"出世—入世—出世"的生死轮回的民族文化心理,反映了一种积极入世的人生观、价值观,也是中国人特有的思想境界。