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91.
92.
Leland L. Duncan F. S. A. 《Folklore》2013,124(2):161-183
Recent writing on the medieval origins of the concept of the witches' sabbath have emphasized the importance of beliefs in nocturnal processions or cavalcades of spirits, known in modern times by the umbrella term of the ‘Wild Hunt’. This article suggests that the modern notion of the Hunt was created by Jacob Grimm, who conflated different medieval traditions with modern folklore. It further argues that a different approach to the study of medieval spirit processions, which confines itself to medieval and early modern sources and distinguishes between the types of procession described in them, results in different conclusions, with regard both to the character of the Hunt and to its relationship with the sabbath. 相似文献
93.
John I. Carruthers Natasha T. Duncan Brigitte S. Waldorf 《Journal of regional science》2013,53(1):60-90
ABSTRACT Each year, hundreds of thousands of people immigrate to the United States seeking a better way of life, and still hundreds of thousands more become citizens. Some spend time living in public and subsidized housing, sponsored by the Department of Housing and Urban Development (HUD), and, each year, thousands of these individuals attain citizenship. This paper presents an econometric analysis of the propensity of noncitizens living in HUD‐sponsored housing to naturalize. Providing housing and other forms of public assistance to noncitizens is controversial but the fact of the matter is that, under current rules, many qualify for aid so, facing that fact, an important contribution of this research is to identify the type of program that works best in the context of broader national objectives. The key finding is that the market‐based approach of the housing choice voucher program—and the spatial mobility it facilitates—significantly and substantively contribute to naturalization. 相似文献
94.
Duncan Light 《International Journal of Heritage Studies》2013,19(2):145-160
This paper considers how the legacy of communism and revolution has become the focus of interest among Western tourists in post-communist Bucharest. It argues that 'communist heritage' tourism - the consumption of key sights and sites associated with the Ceausescu regime and its overthrow - has emerged as a particular form of cultural or heritage tourism for special interest tourists. However, this is a heritage which is defined and constructed entirely outside Romania. Within Romania itself there is understandably little desire to remember the period of communist rule, and the legacy of this period is powerfully dissonant with the country's post-communist aspirations. Consequently, as a consideration of two case studies illustrates, there is no concern to interpret the legacy of communism for tourists; instead there is an attempt to deny or airbrush out this period of the country's history. 相似文献
95.
96.
C. Shipton R. Helm N. Boivin A. Crowther P. Austin D. Q. Fuller 《African Archaeological Review》2013,30(4):427-453
This paper examines intersections between different societies occupying the Nyali Coast region of southern Kenya from the late first millennium ad to the mid-second millennium ad. We explore interaction between societies at three scales: between hunter-gatherers and farmers in the coastal hinterland, between the hinterland and the coast and between the coast and the wider Indian Ocean. The patterns indicate that local intersections in the hinterland between hunter-gatherers and farmers went hand-in-hand with both the emergence of larger settlements in the hinterland and on the coast, and participation in a pan-Indian Ocean trade network. 相似文献
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98.
Amy Fuller 《European Review of History》2009,16(6):893-910
El mártir del sacramento, San Hermenegildo is an auto sacramental or Eucharistic play, written in the 1680s by the Mexican nun and literary superstar, Sor Juana Inés de la Cruz. The play centres on the story of a (purportedly Catholic) Visigothic prince who died in Seville in 586 by order of his Arian father, Leovigild. Contempary sources vary in their portrayal of Hermenegild, with most painting him as a traitor who rebelled against his father for political gain. Gregory the Great, however, championed Hermenegild as an exemplary martyr who died in defence of the Faith. One thousand years on, Spain saw a revival of its Visigothic ‘Golden Age’, and Hermenegild was among those to be venerated; he was canonised in 1585 and his memory was brought to life in various artistic forms; in poetry, paintings and even on the stage. This paper will examine the part that Sor Juana's auto played within this tradition, exploring the purpose of the play and the various historical and biblical sources used to create it. 相似文献
99.
Geographies of family formations: spatial differences and gender cultures in Britain 总被引:1,自引:0,他引:1
Simon Duncan & Darren Smith 《Transactions (Institute of British Geographers : 1965)》2002,27(4):471-493
The significance of national differences in family formations has been addressed through the social policy debate over women's position in different welfare state regimes. However, the nature and effects of sub–national family geographies remains under–researched. In this paper we use census mapping to describe regional and local differences in partnering and parenting within Britain. We develop an index of the 'Motherhood Employment Effect' to indicate different geographical levels of adherence to the 'traditional' male breadwinner/female homemaker family, and use a 'Family Conventionality' index to describe geographical differences in the social evaluation of marriage. The geography of family formations thus described does not follow the better known 'north–south' or 'urban–rural' geographies of economic performance and prosperity. We use the example of Lancashire and Yorkshire to explore further the socio–economic associations of this family geography, employing additional indicators of 'household conventionality' and 'family restructuring'. Finally, we speculate as to how this relatively unfamiliar family geography may be related to the existence of regional gender cultures, and briefly outline some implications for social policy. 相似文献
100.