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In this article the authors offer an analysis of Singapore's state-vaunted 'go-regional' policy as a case study to illustrate the argument that not only are the 'nation-state' and 'diaspora' structurally interdependent and embedded in the discursive frame of each other, but also that the way they interlock is shaped by particular gender ideologies and relations. In the same way as the state articulates nationalism by appealing to men and women as gendered subjects, the appropriation of transnational space as part of the regionalisation drive serves to extend and elaborate 'genderic modes of discourse'. Beyond state discourse, the authors examine individual and family strategies in straddling the gap between 'nation' and 'diaspora', between being at 'home' and 'away'. In arguing that the 'go-regional' policy is a pervasively masculine construction, the authors give specific attention to the way gender divisions of labour are transnationalised and further entrenched, the gendering of diasporic workplaces, and the construction of women-in-diaspora as 'moral wives'. The arguments are grounded mainly in research material garnered from in-depth interviews with Singaporean economic migrants (and non-migrants) to China.  相似文献   
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The United Nations World Social Report (2020) reveals that more than two thirds of the world's population live in countries where urban inequalities have increased in the last three decades. While urban inequalities are traditionally characterized as an economic issue, scholars are increasingly applying methods from geospatial analysis to study them. In the context of these advancements, it remains unclear what underlying perspectives are guiding decisions to concentrate on certain aspects of urban inequalities, while potentially ignoring others. We address this gap by reviewing the literature centered on the geospatial analysis of urban inequalities and identify three predominant research lenses from accessibility, distribution, and policy and stakeholder perspectives. As a primary contribution of this article, we connect the perspectives with ideas drawn from complexity theory to develop an overarching socio-technical framework for how urban inequalities emerge over space and time. While traditional scientific frameworks seek to increase knowledge through causality, complexity science acknowledges the inherent challenges in defining, understanding and solving complex problems such as urban inequalities, which has profound implications for their representation, modeling and interpretation. We critically reflect on the framework through key relational themes and insights drawn from the literature and close with considerations for future research.  相似文献   
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Uganda faces continual challenges as a low‐income nation reliant on international donors and non‐state actors. It was also one of the first countries to face a population‐wide HIV epidemic, a disease that can strain state capacity to its limits. One would expect that such a combination would weaken the governance structures in a developing country; yet, if anything, the Ugandan state has emerged from its HIV crisis with its legitimacy bolstered. This article reviews the Ugandan response to HIV/AIDS, analysing the ways in which the epidemic has provided a new arena for the Ugandan state to engage with international actors.  相似文献   
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Photography as Science: In 1908 the English physicist Arthur Mason Worthington published A Study of Splashes, a treatise on the physical behaviour of falling drops. The photographic experiments were performed by means of an electric spark „in absolute darkness”︁. Worthington's experimental practice dealt with two different areas of knowledge production: an area the operator could perceive control from the outside and a corresponding black-box where the photographic recording itself took place. The paper discusses the epistemic challenges of this specific shift from imperceptible events to their photographic representations. It shows to what extent the information revealed by the photographic apparatus had to be converted, for it did not speak for itself. Thus, Worthington's work went beyond the classical dichotomy between objectivity and imagination.  相似文献   
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