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In contrast with Mexico, a consistent pattern of anti-Americanism has never been present in Québec, but there has been an ostensible upsurge in anti-American sentiment recently. This article asks whether Québec has become a “northern Mexico” with respect to societal attitudes displayed toward the United States. To answer this, we first explore the argument that Mexico is effectively an axiomatically anti-American land. We then examine public opinion in Québec, with a view to contrasting it with Mexican views, especially on the all-important question of the use of force in international politics. We argue that Quebeckers show themselves to be more supportive than Mexicans of the idea that the “international community” in certain instances does have both a right and a duty to intervene in the domestic affairs of states. 相似文献
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A Late Antique Ceramic Assemblage at Burgaz,Datça Peninsula,South‐west Turkey,and the ‘Normality of the Mixed Cargo’ in the Ancient Mediterranean
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Justin Leidwanger Elizabeth S. Greene Numan Tuna 《International Journal of Nautical Archaeology》2015,44(2):300-311
By combining underwater survey with formal and compositional study of ceramics, recent work at Burgaz (south‐west Turkey) reveals a late 6th‐ or 7th‐century assemblage of wine and perhaps other agricultural products carried in LR1 and LR2‐related amphoras. Representing various south‐east Aegean and likely Cilician producers, the mixed cargo aboard this probable shipwreck offers insights into the complex dynamics of seaborne distribution at the end of Antiquity. This brief study also underscores the need for documentation in underwater survey of amphora forms and fabrics, particularly those from a period characterized by intensified and diversified production of supra‐regional ceramic types. 相似文献
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The Capital of Diversity: Neoliberal Development and the Discourse of Difference in Washington,DC 总被引:1,自引:0,他引:1
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Justin T. Maher 《对极》2015,47(4):980-998
Complicating top‐down analyses of neoliberal development, this article charts how demographically diverse residents in Columbia Heights—a rapidly gentrifying neighborhood in Washington, DC—reinforce and resist dominant narratives of diversity that praise multicultural, mixed urban spaces. These narratives often not only fail to discuss power and equity, they are typically used to market state‐sponsored, upscale development that actively threatens the very diversity appropriated to sell a neighborhood. I argue that many residents initially reproduce this rhetoric of diversity, but discuss power and difference more candidly in their discussion of the neighborhood's history and amenities. Most residents who recently moved to the neighborhood juxtapose praise of diversity with comments that associate crime, litter, and “grime” with that diversity. Residents who grew up in Columbia Heights moved from praising the influx of development and new (largely upper‐middle class) residents to expressing concerns about exclusion, disrespect, and possible displacement. 相似文献
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