Technological,Functional and Contextual Aspects of the K2 and Mapungubwe Worked Bone Industries

Mapungubwe (AD 1220–1290) is generally regarded as the first urban centre in southern Africa, functioning as the seat of power for an extensive but short-lived polity. More than 80 years of excavations here, and at its nearby predecessor K2 (c. AD 1000–1220), resulted in a substantial assemblage of material remains from elite and commoner contexts. This assemblage includes a large collection of worked bone objects, such as needles, awls, tubes and objects of personal adornment. Of particular interest are the bone arrowheads and link-shafts, of which a significant number of specimens were found complete and intact. Such quantities of well-preserved worked bone objects are unique in the archaeological record of the region. The worked bone assemblages from these two sites provide a rare opportunity to study multiple components of the production process as well as the use context of bone objects. In this paper, we characterise the K2 and Mapungubwe worked bone industries through various morphological, technological, use-trace and contextual approaches and discuss the significance of these aspects in terms of raw material selection and manufacture and archaeological use context. In particular, this study shows the complexity of these worked bone industries over time.     

A Most Unmanly War: British Military Masculinity in Macedonia,Mesopotamia and Palestine, 1914–18

This article argues that the most severe crisis of masculinity among British and Dominion soldiers in the First World War did not take place on the Western Front. Instead, British and Dominion soldiers serving on the war's sideshows in Macedonia, Mesopotamia and Palestine believed most acutely that their manliness was in question. Unlike soldiers on the Western Front, they were not battling the main German Army, they were not fighting to liberate occupied France and Belgium, and their war was not to preserve the rights of small nations and the inviolability of international law. This article explores how military masculinity played out much differently on the war's peripheral fronts in two ways. First, it suggests that where a soldier fought mattered more to military masculinity than a soldier's method of enlistment or any other variable. British and Dominion soldiers were fully aware that the home front only considered France and Flanders as the real war, and they actively argued against this misconception to loved ones and in their memoirs. Second, this article demonstrates an additional crisis of masculinity on the war's peripheral fronts: the lack, or more often effacement, of non‐white colonial (Eastern Mediterranean and Arab) women. Not only was British and Dominion military masculinity under assault on the war's peripheral fronts, heteronormative sexual relations were also being transformed in a world where few, if any, racially acceptable women were available.     

Confessional disputes in the republic of letters: Susan Du Verger and Margaret Cavendish

The starting point of this article is an understudied piece of critical exegesis from 1657 titled Humble Reflections Upon Some Passages of the Right Honorable the Lady Marchionesse of Newcastles Olio. An obscure Englishwoman named Susan Du Verger composed this 164-page tract to refute a three-page essay on “A Monastical life” by the prolific poet, playwright, and philosopher, Margaret Cavendish. While there is now a substantial body of work on nuns and convents, this research largely overlooks how early modern women engaged with these topics in a scholarly manner. Along with elucidating the gamut of relevant patristic and ecclesiastical histories that were available in the English and French vernaculars, Humble Reflections provides a prompt for investigating Cavendish’s ideas on ecclesiastical order, ceremonies, and toleration. I propose that Cavendish refused to grace Du Verger with a direct response because her polemic disregarded the unofficial codes of conduct — friendship, transnational community, and inter-confessional co-existence — that were supposed to maintain peace within the Republic of Letters. In conclusion, this essay displays that Cavendish was actually a great admirer of monasticism, though not so much for its role in the spread of Christianity as for its place in the development of natural philosophy.     

US-Australia-Indonesia Trilateral Security? Conditions for Cooperation

Since the 1950s, US strategic architecture in the Indo-Pacific has been premised on its hubs-and-spokes model of bilateral alliances and security partnerships. Since the 2000s the US began working toward forging deeper interrelationships between its regional allies and partners. The emerging strategy ultimately aims to interlink long-standing allies like Japan and Australia, and also non-traditional partners in the development of a security network capable of maintaining the regional ‘rules-based order.’ In analysing the US-led triangular Indo-Pacific geometry, this article considers the prospects of an evolving and substantive US–Australia–Indonesia security trilateral. It does so by utilising Miller’s ‘conditions for cooperation framework’ to test the likelihood of greater cooperation between these three states. These conditions include cultural similarity, economic equality, habits of international association, the perception of common danger, and greater power pressure. It concludes that while there remain strict limitations on any formal alignment between the ANZUS partners and Indonesia, there are convergent interests in key sub-strategic areas in the maritime space and thus a viable path toward greater trilateral cooperation but not, as yet, formal arrangements.