Conceptualizing Urban Inequalities as a Complex Socio-Technical Phenomenon

The United Nations World Social Report (2020) reveals that more than two thirds of the world's population live in countries where urban inequalities have increased in the last three decades. While urban inequalities are traditionally characterized as an economic issue, scholars are increasingly applying methods from geospatial analysis to study them. In the context of these advancements, it remains unclear what underlying perspectives are guiding decisions to concentrate on certain aspects of urban inequalities, while potentially ignoring others. We address this gap by reviewing the literature centered on the geospatial analysis of urban inequalities and identify three predominant research lenses from accessibility, distribution, and policy and stakeholder perspectives. As a primary contribution of this article, we connect the perspectives with ideas drawn from complexity theory to develop an overarching socio-technical framework for how urban inequalities emerge over space and time. While traditional scientific frameworks seek to increase knowledge through causality, complexity science acknowledges the inherent challenges in defining, understanding and solving complex problems such as urban inequalities, which has profound implications for their representation, modeling and interpretation. We critically reflect on the framework through key relational themes and insights drawn from the literature and close with considerations for future research.     

Huang,Shih-shan Susan,Picturing the True Form. Daoist Visual Culture in Traditional China

Susan Huang＇s Picturing the True Form： Daoist Visual Culture in Traditional China is an important addition to the current bibliography of Daoist studies. The book is a scholarly investigation into the formulation of the rich visual vocabulary and diverse formats used to express the complex and manifold corpus of Daoist beliefs and practices. Prominent among these is the challenge of finding the means to pictorially convey the ever-changing true form, or zhenxing,     

Work hard, play hard: selling Kelowna, BC, as year-round playground

A keen interest in place making and place selling is widespread in contemporary society. While the bulk of academic research has focused on studying the restructuring of large urban conglomerates, places beyond the exploding metropolis, by comparison, have received little attention, especially when it concerns Canadian landscapes. In an attempt to study the particularities of place making in contemporary smaller, more isolated communities—hinterlands—this work analyses the city of Kelowna, in British Columbia, Canada. We argue that historically Kelowna, a small rural community specialising in ranching, forestry and fruit production, since the early 1980s, has been re-imagined and re-designed, on the one hand as an all-year playground and as an innovative frontier for high-tech industries; on the other hand, this post-Fordist reinvention contains a discourse of 'whiteness', one that entices by packaging 'place' in terms of 'sameness' and 'familiarity'. In contrast to large cosmopolitan post-industrial cities, hinterland-type cities are invented, sought and lived as geographies cleared from the 'elements' that make cities 'unsafe'.     

Fotografie als Wissenschaft

Photography as Science: In 1908 the English physicist Arthur Mason Worthington published A Study of Splashes, a treatise on the physical behaviour of falling drops. The photographic experiments were performed by means of an electric spark „in absolute darkness”︁. Worthington's experimental practice dealt with two different areas of knowledge production: an area the operator could perceive control from the outside and a corresponding black-box where the photographic recording itself took place. The paper discusses the epistemic challenges of this specific shift from imperceptible events to their photographic representations. It shows to what extent the information revealed by the photographic apparatus had to be converted, for it did not speak for itself. Thus, Worthington's work went beyond the classical dichotomy between objectivity and imagination.