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We argue here that processes of political centralization and hierarchy building can be profitably explored by focusing on how resources were strategically manipulated in search of power by people organized in social networks of varying sizes and spatial extents. Adopting this perspective encourages reconsideration of the ways in which such core concepts as structure, agency, and society can be redefined to cast new light on ancient power contests. In addition, we suggest that a network approach complements traditional emphases on processes of domination and resistance by drawing attention to the importance of alliances in shaping political formations. The potential utility of these precepts is illustrated in an example drawn from our research on Terminal Classic (800–1000 AD) political struggles in the Naco valley of northwestern Honduras. Special attention in this case centers on the manner in which craft products were manipulated by people of varying ranks to define and achieve goals as well as to control the actions of others. The study’s broader implications for the analysis of ancient political relations are highlighted at the essay’s conclusion. 相似文献
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ABSTRACT This paper uses a stochastic frontier production-function model to measure and compare productivity efficiency in the manufacturing sector of states in the United States over the period 1959–1972. Based on this model we find considerable variations in productive efficiency across states. A large portion of the variation is found to be related to regional differences in labor-force characteristics, levels of urbanization and industrial structure. We also examine the relationship between productive efficiency and the subsequent growth of manufacturing and find some evidence of a weak relationship between efficiency and the growth of employment. 相似文献
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Patricia Palomar 《History of European Ideas》2018,44(7):853-863
ABSTRACTThe purpose of this article is an attempt to understand the concept of ‘confession’ as a literary genre in the works of Spanish philosopher María Zambrano. Firstly, we will try to understand confession within Zambrano's most relevant philosophical concepts, in particular her study La confesión: género literario y método [Confession. Literary Genre and Method]. Secondly, we will offer reinterpretation to confession in dialogue with theories of Reception by Wolfgang Iser and Hans Robert Jauss, and other authors like St. Agustin, Rosa Chacel, Mikhail Bakhtin, Miguel de Unamuno and Michel Foucault. Finally we will highlight the performative aspect of confession as something that is truly relevant to Zambrano’s theory. Zambrano understands confession as a method that can bring people's experiences closer to knowledge, and therefore a method that can change life. In this context, we propose that the reader of confession plays a fundamental role in understanding Zambrano’s conception. 相似文献
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