Roman Remains Discovered at Avenches,the Chief City of the Helvetii

More iron objects have been found in East Yorkshire than in any other part of Iron Age Britain of comparable size, largely in the burials of the Arras Culture, named after the excavations at Arras near Market Weighton (1815–17). The region also contains one of Britain's largest prehistoric iron production centres, contemporary with the Arras Culture. This article aims to contribute to re-establishing early iron production and consumption, and its social and economic significance in the archaeological mainstream, and demonstrate the importance of understanding ironworking for the Iron Age landscape.     

Reviews of Books

Abstract

Responding to the relatively sparse literature on choir stall canopies, this article concentrates on the micro-architectural canopies of the Lincoln, Chester and Nantwich stalls of the late 14th century. At Lincoln, a new three-dimensional polygonal canopy design appears, the precedents and sources for which include the York Minster chapter-house stalls, tombs, bishops' thrones and the Stratford monument in Canterbury Cathedral. The circumstances of the commissions of the Lincoln, Chester and Nantwich stalls are explained, with reference to patronage and architectural projects. Ambitious patrons commissioned stalls which broke with the tradition of double-screen construction in order to create impressive tabernacle canopies.     

Technologie et culture roumaines

Istoria gîndirii ?i creatiei ?tiintifice ?i tehnice române?ti (Histoire de la pensée et de l'oeuvre scientifique et technique roumaine), Academia Republicii Socialiste România, vol. I, ?t. Pascu et collab., Ed.Acad., Bucarest, 1982, 391 pp.     

DOGS, 'WATER' AND WALL

1 Sam 25 describes David and Nabal on a collision course diffused by Nabal's wife Abigail. Had she not been successful, David would not have left ''a single one who urinates against a wall'' (25,22.34). The phrase also appears a number of times in 1-2 Kgs. Much has been written about this phrase either in reference to dogs or male humans, but very little scholarship has discussed it in terms of canine realia. We intend to re-examine all of the verses and will attempt to show that some of the later Rabbinic commentary was sensitive to canine realia and maybe of help in determining the meaning of the phrase.