Islam in China: From Silk Road to Separatism

Islam came to China via the Silk Road, the great trading route beginning in the ancient Chinese capital of Xian. Islam flourished during the brutal but religiously tolerant Mongol Yuan dynasty. Harsh repressive measures were employed against the rebellious Muslims of the Qing dynasty. Islam has survived the tumultuous 20^th century and has experienced a revival in the new millennium. Following a brief historical overview, including some of China's relevant history of insurrection, rebellion and reforms, the nature of the Muslim community in China, along with pressing contemporary issues, will be outlined and discussed.     

Experiments in Cross‐Scalar Labour Organizing: Reflections on Trade Union‐Building Work in Aceh after the 2004 Tsunami

Abstract: As part of the post‐tsunami reconstruction effort in Aceh, international labour movement organizations “jumped scale” in an attempt to revitalize a moribund local labour movement. This article provides a close analysis of the four internationally sponsored trade union building projects undertaken as part of that process. This unique intervention sheds light on the crucial role of local context and the extent to which the principles of international solidarity and the pragmatics of trade union diplomacy are mediated through money, institutions, individuals and day‐to‐day activities. The Aceh case underscores the importance of contingency and the agency of individuals in shaping an international intervention of this kind. In doing so it demonstrates how circuits of labour activism can be affected by constraints and opportunities unrelated to trade union politics or the relations of production.     

Climate change vulnerability and adaptation research focusing on the Inuit subsistence sector in Canada: Directions for future research

The last decade has witnessed a proliferation of research into the human dimensions of climate change in the Arctic. Much of this work has examined impacts on subsistence hunting, fishing, and trapping among Canadian Inuit communities. This scholarship has developed a baseline understanding of vulnerability and adaptation, drawing upon interviews with community members and stakeholders to identify and characterize climatic risks and adaptive strategies. To further advance this baseline understanding, new methodologies are needed to complement existing research if we are to capture the dynamic nature of how climate change is experienced and responded to, and fully engage communities as equal partners. Longitudinal studies, community‐based monitoring, and targeted adaptation research offer significant promise to advance understanding. These methodologies provide a strong basis for developing meaningful partnerships with communities, the co‐production of knowledge, and empowerment for adaptation: essential components of community‐based participatory research.     

Stable isotope analysis of dog,fox, and human diets at a Late Holocene Chumash village (CA-SRI-2) on Santa Rosa Island,California

Stable carbon (δ¹³C) and nitrogen (δ¹⁵N) isotope analyses of dog (Canis familiaris), island fox (Urocyon littoralis), and human bone collagen from CA-SRI-2 (AD 130–1830) on Santa Rosa Island, California provide a proxy of diet and the relationships between humans and these animals. Carbon isotopic signatures indicate that Native Americans and their dogs at CA-SRI-2 subsisted almost exclusively on marine resources, while the island fox ate primarily terrestrial foods. Nitrogen isotopes and archaeofaunal remains indicate that humans and dogs also ate higher trophic level foods, including finfishes, marine mammals, and seabirds with smaller amounts of shellfish. The CA-SRI-2 island foxes appear to have eaten higher amounts of terrestrial foods, similar to the diets observed in modern fox populations. These data generally confirm the commensal relationship assumed to exist between domesticated dogs and people, but the carbon isotopic composition of dogs is enriched ∼2‰ compared to humans. We hypothesize that the difference in carbon isotopes between dogs and humans may have resulted from a higher consumption of C3 plants with lower δ¹³C values by humans, or less likely from the ingestion by dogs of significant amounts of bone collagen, which is enriched by ∼4‰ over associated muscle.     

Ground-Motion Prediction Equations Based on Data from the Himalayan and Zagros Regions

This study derives ground-motion prediction equations for the horizontal elastic response spectral acceleration for 5% damping for application to the Indian Himalayas. The present equations include a consideration of site category (rock/soil) and style-of-faulting (strike-slip/reverse). Due to a lack of near-field data from India, additional strong-motion data have been included from the Zagros region of Iran, which has comparable seismotectonics to the Himalayas (continental compression). A set of 201 records from 16 earthquakes were used within the regression. The derived model predicts similar ground motions to previously published equations for the Himalayan region but with lower standard deviations.     

‘Le Temps du plastique’: The Critique of Synthetic Materials in 1950s France

The increasing pervasiveness of plastics in 1950s France was accompanied by a profoundly ambivalent critique of synthetic materials. Much postwar French culture tended to affirm traditional craft-based production, treating plastics with suspicion. Synthetic materials symbolised a ‘bad’ modernity, the emergence of a new consumer society of mechanised mass production and the death of an older artisanal way of life. More fundamentally, synthetics challenged the very notion of materials itself, questioning through their capacity for imitation and transformation the accepted identities and hierarchies of the material world. Works by Roland Barthes, Roger Vailland, Jacques Tati, Alain Resnais and Raymond Queneau engage with the implications of plastic, revealing a deep ambivalence about social and economic modernisation through their treatment of materials whose simultaneously polymorphous and homogeneous character both seduces and repels. Beginning as a project of demystification, the cultural critique of plastic ultimately reveals its complicity with what it ostensibly rejects.