Book reviews

P.G. Edwards, Prime Ministers and Diplomats: The Making of Australian Foreign Policy 1901–1949, Oxford University Press in association with The Australian Institute of International Affairs, Melbourne, 1983, pp. vii + 230. $24.99.

Ghanshyam Pardesi (ed.), Contemporary Peace Research. Harvester Press, Brighton, 1983, pp. xi + 374, £30.00

Cosmas Desmond, Persecution East and West. Penguin Books, Harmondsworth, 1983, pp. 172. $5.95.

B.G. Ramcharan (ed.), International Law and Fact‐Finding in the Field of Human Rights. Martinus Nijhoff. The Hague, 1982, pp. x + 260. $US48.00.

M. Akehurst, A Modern Introduction to International Law. Fourth edn. George Allen & Unwin, London, 1982, pp. 304. $49.50 (cloth) $17.95 (paper).

T. Nardin, Law, Morality, and the Relations of States. Princeton University Press, Princeton, 1983, pp. xii + 350. $45.00 (cloth) $19.00 (paper).

Allan McKnight and Keith Suter, The Forgotten Treaties. Law Council of Australia, Melbourne, 1983, pp. xi + 136. $5.95.

D.E. Rosenthal and W.M. Knighton, National Laws and International Commerce. Chatlam House Papers 17. Routledge & Kegan Paul, London and Royal Institute of Internationa! Affairs, 1982, pp. xi + 96. $9.95.

R. Kay (ed.), The Surrender and Occupation of Japan (Documents on New Zealand External Relations, Vol II), Department of Internal Affairs, Historical Publications Branch, Wellington, 1982, pp. 1782. $75.

Mike Muller, The Health of Nations: A North‐South Investigation. Faber and Faber, London, 1982, pp.255. $10.95.

Phiphat Tangsubkul, ASEAN and the Law of the Sea. Institute of Southeast Asian Studies, Singapore, 1982, pp. xv + 148. $S24.00.

D.P. O'Connell (edited by I.A. Shearer), The International Law of the Sea, Vol. I. Oxford University Press, New York, 1982, pp. xxxiii + 634. $100.00.

R.A. Herr, R. Hall, and B.W. Davis (eds.), Issues in Australia's Marine and Antarctic Policies. Public Policy Monograph, Department of Political Science, University of Tasmania, 1982, pp. xii + 201. $7.95.

Jürgen Tampke. The People's Republics of Eastern Europe. Croom Helm, London and Canberra, 1983, pp. 178. $27.50.

Alexandre Bennigsen and Marie Broxup, The Islamic Threat to the Soviet State. Croom Helm, London and Canberra, 1983, pp. vii + 170. $22.50.

Aryeh Y. Yodfat, The Soviet Union and the Arabian Peninsula. Soviet Policy Towards the Persian Gulf and Arabia. Croom Helm, London and Canberra, 1983, pp. xiii + 191. $23.50.

Saburo Okita. Japan's Challenging Years: Reflections on my Lifetime. Australia‐Japan Research Centre. Australian National University, Canberra, 1983,pp.xii,+ 147.$p10.00(Australia) $12.00 (overseas).

Martin Stuart‐Fox (ed.), Contemporary Laos. University of Queensland Press. St. Lucia. 1982. pp. xxii + 345. $19.95.

Jim Dunn, Timor: A People Betrayed, Jacaranda Press, Milton, 1983, pp. xiii + 402. $15.95.

J. Southwood and P. Flanagan, Indonesia: Law, Propaganda and Terror, Zed Press, London, pp. 272. £12.95 (cloth) £5.95 (paper).

Stephen Feuchtwang and Athar Hussain (eds.), The Chinese Economic Reforms. Croom Helm, London, 1983, pp. 373. £15.95.

Yearbook of International Organisations 1983–84, 20th Edition, Volume 1 K.G. Saur, Munich, for the Union of International Associations, Brussels, 1983, pp. 910. DM 428.     

An Authoritative Voice: Jane Addams and the Oratorical Tradition

Oratory, the act of speaking in public on civic matters, remained a male prerogative in the United States until the 1830s, when increasing numbers of women began ignoring the taboo and established a female oratorical tradition. This essay outlines how American women claimed the authority to speak and then developed their tradition, which was a social reform in itself, over three generations. It then examines how the youthful Jane Addams, a member of the third generation who became a social reformer, gained her education as an orator and struggled in new ways with society’s continuing doubts about women's civic authority.     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.     

Beyond ‘Crisis’ in Understanding Gender Transformation

Since the late 1980s, historians have described certain eras as marked by ‘crisis’ in the production of gender norms. At the outset, the concept of ‘gender crisis’ proved useful for understanding changes in normative cultural systems. The rhetorical trope of crisis distinguished key turning points in the construction of gender and helped to shape a coherent narrative centred on moments of breakdown and reconstruction. Unfortunately, however, the concept of ‘gender crisis’ has now outlived its usefulness; it has lost its analytic purchase. This article reviews the notion in modern, American and European historiography, then critiques its usefulness as an analytic concept. ‘Gender crisis’ has been overworked to the point of semantic collapse. It has been so reified as to foreshorten analysis, and it conceptualises masculinity as a fixed set of essentialised norms. Finally, ‘gender crisis’ describes subjectivity and its relation to normative systems in overly binary and mechanistic terms. Using the case study of postwar French masculinity, the author proposes the alternative concept of ‘gender damage’ as a way to understand periods of transformation in gender. The term ‘gender damage’ moves beyond a mechanistic notion of interaction with normative systems in order to incorporate such emotions as frustration, humiliation and confusion in our thinking of human subjectivity. In addition, the term forces us to specify exactly which gender norms are being reconfigured in some way. ‘Damage’ is by nature specific and local because it does not totalise catastrophe in the same way as does ‘crisis’.