Archaeology and integrity: The world archaeological congress as a resource for indigenous communities

Resumen El World Archaeological Congress puede servir como un recurso esencial para los grupos indígenas que deseen participar completamente en el ejercicio de la arqueología. Las experiencias de los nativos americanos con la arqueología se pueden comparar con las de otros grupos indígenas, y el código ético, del WAC ilustra hasta que punto esta organización se toma en serio su compromiso de trabajar en cooperación con las comunidades. En este artículo se presentan algunas metas que el WAC tiene que plantearse en relación con los grupos indígenas, incluyendo la educación, el establecimiento de redes de trabajo, la profesionalidad y la gestión de los yacimientos arqueológicos.

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Résumé Le congrès Mondial d'Archéologie peut être une ressource vitale pour les indigènes désireux de participer pleinement à la profession d'archéologue. Les expériences indigènes américaines avec l'archéologie sont semblables à celles d'autres groupes indigènes et le code l'éthique du WAC démontre jusqu'à quel point cette organisation est sérieuse quant au travail et à la coopération avec les communautés. Il y a plusieurs points de considération pour le WAC au sujet des peuples indigènes, tels que l'éducation, le réseau de communication, le professionalisme et la gestion des sites culturels.

     

Modeling life expectancy and surplus production of dynamic pre-contact territories in leeward Kohala, Hawai‘i

Hawaiian territoriality evolved in response to the ecodynamics of changing populations set within shifting socio-political structures. Modeling agricultural surplus production and life expectancy of various prehistoric and protohistoric territorial configurations in the leeward Kohala dryland field system identifies the costs and benefits associated with dynamic territorial units. The results of the modeling indicate that if people lived autonomous lives within their territories the 18-km long landscape containing the field system would have been optimally divided into 14 territories. The archaeological and ethnohistorical data suggest that at European contact the area was divided into 32 generally smaller territorial units. This configuration, while lowering average life expectancy and increasing levels of spatial variability in surplus production, maximized average yearly surplus and reduced its temporal variability. Dividing the field system into 32 units provided opportunities for elite managers to monitor production and control the redistribution of resources. The modeling and archaeological data suggest selection occurred differentially among social units, with certain segments of society having enhanced fitness in terms of agricultural resources at the expense of others, while maximizing the potential for surplus generation and possible redistribution.     

Building a New Jerusalem: The Meaning of a Group of Merchant Houses in Seventeenth-Century Newcastle upon Tyne, England

The political and religious symbolism of buildings is of enduring interest in historical archaeology. Similarly, ideal concepts in urban planning, and utopian communities have been of recent concern. This paper moves beyond iconography and ideology to examine how a new, post-Civil War English elite tried to implement a policy of reforming their town as a New Jerusalem. A group of merchant houses reveals an attempt to build Scripture into the physical environment, and establish the elite as Elect “watchmen” over the lives and souls of the townspeople. Contemporary sermons are integral to the analysis, as are the agency and inter-relationships of a tightly-knit social group.     

The legacy of the Wernicke-Lichtheim model

Wernicke established an integrated model of the relation between higher cognitive functions and neurophysiological structure of the human brain in 1874. The previous Bouillaud/Broca view envisaged a mosiac map of centres for specific functions, each of which had no clear inter-relation with other centres or with input/output pathways, and with no theoretical explanation of how each centre operated in relation to more basic neural elements. Wernicke's model overcame these objections, and, with Lichtheim's systematization in 1885, the "Wernicke-Lichtheim model" became the standard neuropsychological theory. In this model, each normal higher function is explained in terms of an underlying neural pathway that includes the input/output systems, related functions employ portions of the pathways used for other functions, pathological syndromes are explained by reference to where in the pathway damage occurred, and previously unobserved pathological syndromes can be predicted. Development of the model at the hands of Lissauer, Dejerine, Liepmann, Geschwind, Heilman, and Ellis and Young is traced.