Popular and prevalent: Asian trade goods in northern New Spain, 1590–1850

Much previous scholarship has assumed that Pacific trade goods were generally restricted to the urban centers of colonial Latin America and had little influence on the culture of interior provinces. Documentary and archeological records from remote areas of northern New Spain indicate otherwise and may serve as an example of the range of Asian trade goods elsewhere in colonial Latin America. This essay focuses upon Parral and New Mexico, showing that Asian goods-especially porcelain and textiles-reached some of the most remote areas of the viceroyalty of New Spain. Throughout the colonial era, the desire to establish and maintain a sophisticated lifestyle on the periphery seems to have been operative, with imported Asian goods as signifiers of status and prestige. Although fewer imported Asian goods may have been available in the remote northern regions than in urban areas, archeological and documentary evidence indicates their quality was equal to that of the metropoles, suggesting that daily life on the northern frontier was not as poor and isolated as previously assumed, but rather, actively participated in the international trade of the times.     

Household Archaeology in the Andes

Data from domestic contexts can be used to address significant anthropological research questions. Archaeological investigations in the Andes (areas once incorporated into the Inka empire, including northwestern Argentina, highland Bolivia, northern Chile, Ecuador, and Peru), like many parts of the world, rely on ethnohistory and ethnography to interpret the archaeological remains of domestic areas and make inferences about households. In this review I describe the ideas about Andean households that archaeologists are using and how domestic remains are being examined to infer social, economic, and political processes. Household archaeology in the Andes requires ethnoarchaeology and theory-building in order to understand the complex social dynamics at the foundation of ancient Andean societies.     

Environmental Justice Storytelling: Angels and Isotopes at Yucca Mountain,Nevada

Abstract: This paper discusses the productive role of storytelling in community struggles for environmental justice. The individual and collective task of environmental justice storytelling highlights where the politics of pollution intersect with geographical imaginations. Storytelling takes on a productive role in transforming localized and individual emotions and experiences of environmental injustice into public knowledge that is performed in the world. This paper draws on a case study of nuclear waste disposal at Yucca Mountain in Nevada. I focus on how storytelling enacts scenarios of environmental witnessing and transformation that hold together a plurality of presences, absences, action and imagination, past histories and hope for the future.     

A Picture Is Worth a Thousand Words: Building American National Identity Through Art

ABSTRACT

Even though agonistic democratic theory espouses and celebrates competition, it seemingly lacks a coherent ethic for decent winning and losing in everyday political life. This article is an effort to fill this void by suggesting a practice-based, non-perfectionist ethic drawn from sport. Focusing on Xenophon's On Hunting, we argue that sport, properly defined, offers an appropriate experience with ponos (toil, suffering) that teaches citizens perseverance, humility, generosity, empathy, and stewardship. This sporting ethic, we argue, provides a more suitable model for winning and losing in public life than the martial basis of agonistic democratic theory.     

Travel Blending: Whither Regulation?

Travel blending, as a form of travel demand management, has in recent times been celebrated by transport planners as a means of shaping travel behaviour without regulation. Accordingly, travel blending is said to overcome the problems of the state bureaucracy imposing its will upon the individual’s travel choices. In this paper we introduce a Foucauldian analysis to the field of transport in order to examine the assertions made by proponents of travel blending that they are not exercising power in the course of shaping travel behaviour. In particular, we use recent elaborations of Foucault’s work on governmentality to explore the ways in which the sites, subjects and objects of travel are discursively constituted within travel blending thereby enabling new ways of intervening upon the travelling subject. We suggest that a governmentality approach not only provides a fertile means of investigating transport but also reveals travel blending as a regulatory practice serving to structure the individual’s field of action.