Transportation Networks and the Location of Human Activities

The impact of transportation networks on the location of human activities is a surprisingly neglected topic in economic geography. Using the simple plant location problem, this paper investigates such an impact in the case of a few idealized networks. It is seen that a grid network tends to foster a dispersed pattern of activities, while the center of a radial network acts as an attractor. The case of two economies characterized by different network configurations that form a custom union is then analyzed. It is shown that the structural properties of the networks still hold, though some locations are pulled toward the common border. This suggests that no such relocation should be expected within the European Union if the state members endorse similar fiscal and social policies after the formation of the single market.     

The Fossil Human from Rabat-Kébibat (Morocco): Comparative Study of the Cranial and Mandibular Fragments

As part of the geological and chronological recontextualization of the Rabat-Kébibat quarry performed by a Franco-Moroccan team of geologists, the human remains discovered in the site and already published were reassessed. The human remains assemblage is composed of 23 cranial fragments, a mandible (including on the right I1, P3, P4, the roots of M1, M2, and M3, and of the left I1, I2, C, P3, P4, and M1), and the left half of the maxillary (including I1, I2, P3, P4, M1, and M2). Through a micro-computerized tomography analysis, the internal structure of the parietal fragment (evaluation of the thickness of the compact table and diploe) and the mandible was examined. Geometric morphometrics were applied on the tridimensional model of the mandible to investigate the conformation of the symphyseal outlines. Results were compared to a large reference collection composed of African, Asiatic, and European hominin fossils, from different chronological range. Our results allow us to clarify the phylogenetic position of the human remains from Rabat-Kebibat, in particular their relationship with other North African hominins.     

Charcoal analysis and dendrology: data from archaeological sites in north-western France

During the last 15 years, charcoal analysis of archaeological sites in north-western France has been carried out in conjunction with systematic and detailed dendrological examination. By considering these extrinsic criteria in association with the analytical results, palaeo-ethnographic and palaeo-environmental information can be obtained. The charcoals are classically identified under the microscope on the basis of their cellular structure. This examination is associated with an observation of the ligneous structure on transverse sections using a binocular lens. When charcoal fragments are large enough, the growth ring widths are measured. Tree ring curvature is also noted. Finally, alteration by fusion or radial cracks, the presence of fungal hyphae, and insect degradation are also recorded. Results are thus obtained on the nature of fuel used in domestic fireplaces and kilns. The selection of timbers and their catchment areas are also revealed. The average width of the growth rings in oak charcoal from domestic hearths coming from about forty sites in north-western France shows a significant increase from 6000 to 2000 BP. There is a similar increase in the number of heliophilic taxa used from the Neolithic to the Iron Age. This implies that the environment became more and more open because of use by society. The interpretation of the dendrology results applied to charcoal analyses is obtained through a convergence of criteria. Thus, charcoal analysis can provide more than just an identification of the species used, and can yield fundamental information on the interaction of society with the environment.     

Reviews

Abstract

The existence of sacred places is a widespread phenomenon throughout Palestine, one which is reflected in various types of local sites, such as water sources, graves, caves, trees and constructed shrines (maqams). In Islamic Palestine, the construction of maqams originated with the Fatimid (a Shiite group), in order to memorialise and 'greet' distinguished figures descended from the family of the prophet Muhammad. Thereafter, the Sunni faith actively adopted this concept and dedicated more than 2,500 sites to prophets, holy people, the righteous and martyrs. The sacred place of Sheikh Shihab ed-Din, like several hundred other Islamic maqams throughout Mandate Palestine, is located on top of a natural hill commanding a panoramic view. This place has held religious importance during the Byzantine and Ayyubid-Mamluk periods, right through to the present day. This paper studies the construction of the maqam as well as its related archaeological remains. It is based on a field study, a survey of the literature, and archaeological explorations conducted during a brief excavation season.