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This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride. 相似文献
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Lucinda R. Backwell Francesco d'Errico William E. Banks Paloma de la Peña Christine Sievers Dominic Stratford 《Journal of Field Archaeology》2018,43(6):417-436
New excavations at Border Cave use high-resolution techniques, including FT-IR, for sediment samples and thin sections of micromorphology blocks from stratigraphy. These show that sediments have different moisture regimes, both spatially and chronologically. The site preserves desiccated grass bedding in multiple layers and they, along with seeds, rhizomes, and charcoal, provide a profile of palaeo-vegetation through time. A bushveld vegetation community is implied before 100,000 years ago. The density of lithics varies considerably through time, with high frequencies occurring before 100,000 years ago where a putative MSA 1/Pietersburg Industry was recovered. The highest percentage frequencies of blades and blade fragments were found here. In Members 1 BS and 1 WA, called Early Later Stone Age by Beaumont, we recovered large flakes from multifacial cores. Local rhyolite was the most common rock used for making stone tools, but siliceous minerals were popular in the upper members. 相似文献
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Patrick Quinn Dominic Rout Luke Stringer Timothy Alexander Alasdair Armstrong Sam Olmstead 《Journal of archaeological science》2011
This paper presents an on-line database for the petrographic analysis of pottery and other ceramic artefacts (www.petrodatabase.com). It outlines how the system can be used by the archaeological community and anticipates its potential for greater comparability in thin section ceramic petrography. 相似文献
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Dominic Stead 《European Planning Studies》2014,22(4):680-693
AbstractSpatial rescaling arguably represents one of the most significant recent changes in planning. Rescaling processes do not merely imply changes in powers across existing layers of decision-making, but also entail new scales of intervention, new actor constellations and new geometries of governance. A wide range of examples of spatial rescaling can be seen across Europe, varying from local through to regional and international. The emergence of “soft spaces”—regions in which strategy is made between or alongside formal institutions and processes—is one of the phenomena associated with contemporary spatial rescaling. These spaces are often overlapping and characterized by fuzzy geographical boundaries. The formation of soft spaces is often articulated in terms of breaking away from the rigidities associated with the practices and expectations of working within existing political or administrative boundaries but can also be viewed as providing a means of bypassing formal procedures and reducing democratic accountability. Focusing on European territorial cooperation and development strategies in the Baltic region, this paper discusses how they are contributing to spatial rescaling in soft spaces and how the strategies can be seen as a form of soft planning and as a means to promote soft security policy (which could be considered as a wider form of foreign policy). 相似文献
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Dominic Parviz Brookshaw 《Iranian studies》2014,47(1):87-129
The Persian wine production myth centers on the relationship between a male vintner and his female vine and her daughters, the grapes. This myth, the earliest extant examples of which are found in qasīdas by the Samanid poets Rūdakī and Bashshār Marghazī and which was much developed by Manūchihrī and his contemporary Farrukhī, contains images of femininity, the mother–child bond, separation, violence, execution, and ultimate redemption. The grape harvest comes in the late summer and culminates in the Mihragān festival, a celebration focused on the grape and grape wine, at which poems containing versions of the wine production myth were recited. The present study maps the evolution of this myth over the span of a century through a close reading of eleven poems with specific reference to variations in narrative structure. 相似文献
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