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991.
Kirsty Norman 《Archaeologies》2010,6(3):502-513
Fieldwork carried out for a Masters dissertation examined, through interviews, how well a consultation on the future management
of the Hadrian’s Wall World Heritage Site had been carried out. Unexpected access was granted during a tense and uncertain
period for those involved in managing the Site, at least partly because as a student, the author was not affiliated with any
of the organisations concerned. This paper will examine the roles and relationships that the student may find him/herself
in, in such a situation, and the possible benefits and dangers these bring. It will also look at the student’s privilege of
a sustained period to focus on a single topic, often denied to academics. In the case of an MA, this produces relatively quick
results and the possibility of contributing to urgent current issues, if students can be persuaded to publish. 相似文献
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Investigations of prehistoric cave art have long neglected the surrounding context: space, archaeological objects, and imprints.
As a result, an integrative structural approach that analyzes cave art as part of an anthropomorphized landscape has not been
available. This article draws on urban planning and the physiology of the human eye to provide an innovative archaeospatial
analysis of cave sites. A set of relevant features from the caves of Bédeilhac, Fontanet, and Le Portel was selected and defined
(light zone, chamber type, path network, mode of movement, and available space). An analysis of the prehistoric remains in
the caves allows the reconstruction of different concentrations of human activities (cave art, archaeological objects, and
imprints). The projection of these concentrations onto the structured map of the caves results in four types of locations:
drawing location, supply location, drawing location with substantial activities, and drawing location with consumption activities.
This approach opens new avenues for the archaeological perception of caves and their inhabitants: Upper Paleolithic humans
were very familiar with caves and probably followed a master plan during their stay in the dark. 相似文献
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Frédéric Vengeon 《Revue de synthèse / Centre international de synthèse》2009,130(1):177-180
Sans résumé
Ses recherches portent sur les liens entre métaphysique et technique à la Renaissance et, de manière plus récente, sur la
philosophie de la machine. Il travaille acutellement à une anthropologie philosophique du recours aux automatismes. Il a notamment
publi’e ?Mathématiques, création et humanisme chez Nicolas de Cues ? (Revue d’histoire des sciences, t. 59, no 2, 2006); ? L’homme à l’image de Dieu, Ma?tre Eckart, Nicolas de Cues, Descartes ? (dans L’Image, Paris, Vrin, 2007). 相似文献
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François G. Richard 《African Archaeological Review》2009,26(2):75-135
Drawing on recent critiques of evolutionism, this article reviews the history of Iron Age studies in Siin-Saalum (Senegal) to examine the construction of African archaeological knowledge. From the 19th century to the 1980’s, analyses of complexity in Senegal have been animated by developmentalist views that have portrayed the regional past as a stagnant backwater. In the past 25 years, however, archaeological research has sought to redress these inaccuracies by exploring the diversity and idiosyncracy of African histories, and the processes behind sociopolitical change. These critical agendas can help us exploit the analytic potential of material culture to reincorporate African societies into the stream of world history, and to use the African past to reevaluate current scenarios of complexity and their applicability to various regions of the globe. To achieve these goals, however, and develop a fully self-reflexive archaeology in Senegal, researchers must eschew moral celebrations of African distinctness and strive instead to document how local pasts owe their particular qualities to complex political-economic articulations with other world societies. Concurrently, we must also attend to the dynamics of historical production in and out of guild circles, and consider our entanglement in the making of contemporary ‘culture wars.’ Because it is ideally suited to probe the historical and material depth of cultural differences and inequalities, archaeology must take a leading role in dispelling essentialist readings of Africa and promoting democratic knowledges about the continent. 相似文献