Mann and Men in a Medieval State: The Geographies of Power in the Middle Ages

The state-making process represented a major institutional change, as societies moved from being organized according to notions of kinship to being ordered around the power exercised by kings over defined territories. The paper focuses on the medieval state-making process, primarily in a Welsh context; building on Michael Mann's notion of power networks, it is suggested that the mapping of the geographies of power within a society may offer a powerful tool for demonstrating the tentative and gradual nature of this process. Such a methodology also stresses the importance of geography in such a major change in human history.     

National élites,national masses: oral history and the (re)production of the Welsh nation

The paper examines the distinction that has been made in the social science literature on nationalism between national élites and national masses. While the distinction is useful as a way of beginning to conceptualize the mechanisms through which nations and nationalisms are (re)produced, it can also underplay the significance of the iterative relationship that exists between national élites and national masses. We argue that detailed empirical research can enable us to complicate the historical geographies that lead to the production and reproduction of nations. As a way of illustrating the saliency of these claims, we focus on the nationalist agitation—with respect to the campaign for a Welsh higher education—that was taking place in the University College and town of Aberystwyth during the late 1960s and early 1970s. Oral history research with members of the national élite and the national masses, who were active within this campaign, enables us to show the poly-vocal production of the Welsh nation at this time.     

Youth organizations and the reproduction of nationalism in Britain: the role of Urdd Gobaith Cymru

Youth organizations have long played significant roles in promoting particular forms of nationalism among young people in the UK. To date, however, academic studies of UK youth organizations have been Anglocentric, focusing on youth organizations associated with a hegemonic British state and imperial project. This paper seeks to show how youth organizations have also been used to promote alternative forms of nationalism in the UK, which have sought to challenge a British state and imperial project. Focusing explicitly on Wales, it examines how Urdd Gobaith Cymru – the Welsh League of Youth – has played a significant role over the past 90 years in promoting a Welsh and Welsh-speaking citizenship amongst Welsh youth. Drawing on documentary and archival research, the paper discusses how the organization has fostered particular practices and identities among its members and the way in which these have been challenged in recent years; most notably as a result of a decline in the numbers of Welsh speakers in Wales and changing configurations of the meanings of Welshness. The paper concludes by arguing for the need to take seriously the role played by youth organizations in helping to shape political geographies in a devolved Britain.     

Hot, banal and everyday nationalism: Bilingual road signs in Wales

The paper focuses on Billig's (Billig, M. (1995). Banal nationalism. London: Sage) notion of banal nationalism. While Billig's work is to be commended for demonstrating the way in which nationalism is an endemic political ideology in all states – and not merely an extreme or hot political ideology that is based upon “blood and belonging” (Ignatieff, M. (1993). Blood and belonging: Journeys into the new nationalism. London: BBC Books) – we suggest that his work tends, perhaps unwittingly, to reinforce an unwarranted separation of the banal and hot processes that reproduce nationalism. Some empirical work has implicitly and explicitly begun to question the distinction between banal and hotter forms of nationalism. We argue that one way in which such an agenda can be furthered is through a promotion of the idea of everyday nationalism, which combines banal and hot elements in more complex and contingent ways. We elaborate on the benefits of adopting such an approach through an empirical discussion of the campaign in favour of bilingual road signs in Wales between 1967 and 1975. We focus, first, on how monolingual English road signs were constructed by Welsh nationalists as part of an everyday landscape of oppression and, second, on the everyday politics of road signs within the spaces of government. We conclude the paper by reaffirming the need to move beyond notions of banal and hot nationalism and to focus on the everyday contexts within which nationalism is reproduced.     

Bilingualism and geographical knowledge: A case study of students at the University of Wales,Aberystwyth

This paper explores the role of languages in the constitution of geographical knowledge. We argue that the fact that people speak different languages is significant to the ways in which they engage with geography as a subject. We unpack some of the processes through which languages make a difference to geography through an empirical project based on students at the University of Wales, Aberystwyth, where geography is taught bilingually through Welsh and English. Student geography is a particularly interesting arena to further this theme, because of students' mediating role in translating professional geography into the popular sphere, which in the case of students at Aberystwyth is also a different linguistic sphere. Our empirical work suggests that the use of Welsh creates a particular linguistic culture of geography, because of the shared experience of specific practices and politics in bilingual education. This makes a difference to the kinds of geography consumed and produced by bilingual students. Through a discussion of the linguistic identity of Welsh geography, we address some of the implications and limitations of this social formation. We conclude by arguing that a focus on language has the potential to open up new ways of talking about geography.     

Islam and the rural landscape: discourses of absence in west Wales

This paper explores the relationship between the presence and absence of Islamic communities in western Wales. Commencing with a discussion of the literatures on the geographies of Islam and rural exclusion, I argue that both sets have neglected research on rural religious communities. Discussion is centred upon the visual absence of Islam in the area, as local mosques are predominantly housed in contingent or non-purpose-built buildings. Using interview data, I examine the implications of these absences for local Muslims' experiences of rural landscapes, and discuss the juxtaposition between the visual absence of cultural indicators of Islam and the contingent strategies these communities employ to meet their religious needs. Adopting Nancy Fraser's concept of a subaltern counterpublic, I argue that the contingent presence in the landscape brings organisational possibilities. However, the lack of visibility of these counterpublics also brings challenges, fragmenting the community and creating difficulties for individuals to access particular services. This subterranean ontology has implications not only for liberal ideas of publicity and privacy, but also for inclusive citizenship in an era when debates about multiculturalism centre on accommodating religious needs.     

Whatever Happened to Otaheitan Jem?

A diaspora of Polynesian travellers on foreign ships began with the foreign discoverers. Jem, a young Tahitian boy, lived in Sydney for some years before shifting to New Zealand. There he married and became a Māori chief. He helped Revd Samuel Marsden in 1814 and later joined a private ship on a disastrous expedition to get sandalwood from the New Hebrides in 1829–30. About 350 Rotumans, 120 Tongans, 500 Hawaiians and various others, including some Māori, died, mostly from fevers caught at Erromanga. Jem survived and was reported in Tonga in 1832, but whatever happened thereafter?     

Archaeological evidence for the extinction of a breeding population of elephant seals in Tasmania in prehistoric times

Southern elephant seals, Mirounga leonina L., do not inhabit the northwest coast of Tasmania today, but archaeological evidence indicates that they did so in prehistoric times, when they constituted an important food resource to the Aboriginal tribes of the region. Skeletal remains of at least 300 elephant seals were present in one midden alone. There is distinct sexual dimorphism in the canine teeth of elephant seals, and regular seasonal variations in the density of concentric layers of calcified dentine, as well as the pattern of these variations, provide insight into the age and reproductive history of individual animals. The sectioned canine teeth of 145 southern elephant seals (107 females, 38 males) from a Tasmanian midden were examined to provide information on the age and sex of the seals as well as aspects of their reproductive history. The age distributions differed between the sexes, and partly explain the different frequencies of males and females. All the males were young, immature individuals, none more than 6 years old, which is about the age at which a secondary growth spurt occurs in males and results in a marked sexual disparity in body size. By contrast, 47% of the females were of breeding age, 26% had given birth to pups, and several were up to 20 years of age. At least 26% of animals were estimated to be less than 3 months old, the approximate age at which they go to sea for the first time, confirming that they were born on the northwest Tasmanian coast. Animals were killed throughout the year, and there is evidence of change in reproductive pattern over time, consistent with a response to predation pressure. The evidence points to the conclusion that the population was exterminated by Aboriginal hunters, through selective exploitation of smaller animals, which included significant numbers of breeding females. Copyright © 1999 John Wiley & Sons, Ltd.