Building Power in Rural Hinterlands: An Ethnoarchaeological Study of Vernacular Architecture in Tigray,Ethiopia

In Tigray, Ethiopia highland farmers and noblemen used a common vernacular architecture to build places of political authority and power during the last century of Ethiopia's feudal economy. This study contributes to the perspective that domestic houses are active political locales integrated into the larger political landscape. In addition, it is argued that vernacular architectural style generates hierarchical power in part by manipulating building strategies usually attributed to monumental construction. The study concludes that vernacular architecture is actively engaged in rendering a political aesthetic that reproduces state authority in rural hinterlands.     

Human Activities and Site Formation at Modern Lake Margin Foraging Camps in Kenya

Interpretation of archaeological sites with predominantly freshwater fish and reptile remains has been impeded by lack of documentation of how humans process such vertebrates, of bone modifications resulting from such handling, and of physical characteristics of sites produced by these activities. We report on 19 contemporary foraging camps on the shore of Lake Turkana, Kenya, with the creation, abandonment, and resulting faunal assemblages of 7 of these more closely described. Variable processing activities created a range of site structures but cross-assemblage regularities in patterns of bone surface modification and element frequencies are perceptible. Most sites were very large, with special-purpose activity areas peripheral to the main residential area. Site structure and size depended mainly on specific subsistence activities carried out and features of the camp locale rather than upon the number of occupants or duration of occupation. Sites can be classified as base camps or as fish production camps, with consistent differences in site structure and bone assemblage characteristics.     

'I Don't Really like It Here but I Don't Want to Be Anywhere Else': Children and Inner City Council Estates

This paper explores the experiences of children living on inner London council estates. Prevalent discourses of social exclusion position such children as both 'at risk' and a risk to others. They are portrayed as a mixture of deviant delinquent and passive victim. In contrast, this research study found that children have a reflexive awareness of the places they inhabit which recognises the estates as harsh and restricting, yet the same time encompasses more positive feelings of identification and belonging. Most children shared a sense of feeling 'at home,' but one which was infused with both a recognition of the stigma associated with 'sink' estates and a fascinated horror with regard to the behaviour of a delinquentminority.     

Ancient DNA analysis of desiccated wheat grains excavated from a Bronze Age cemetery in Xinjiang

Wheat has been one of the most important crop in Eurasia since the Neolithic period. Understanding the spread of wheat cultivation is crucial to understanding the spread of agriculture as a whole and the interactions between prehistoric populations across the Eurasian continent. However, the routes by which wheat cultivation spread eastwards have been poorly understood to date, due to the scarcity of plant remains recovered from archaeological sites. Desiccated wheat grains excavated from the Xiaohe cemetery in Xinjiang, and dated to the early Bronze Age, show excellent DNA preservation. Here we present an ancient DNA (aDNA) analysis of wheat (Triticum sp.) grains excavated from Xiaohe and provide the first definitive evidence for bread wheat in China during the Bronze Age. The nuclear ribosomal DNA internal transcribed spacer regions (ITS1 and ITS2) and the intergenic spacer region (IGS) were amplified. The IGS region within the D genome of wheat has a 71 bp insertion that is absent from corresponding regions in the A and B genomes. The results showed that the Xiaohe wheat showed most sequence similarity to hexaploid bread wheat (Triticum aestivum), including the characteristic insertion into the D genome. The presence of bread wheat at the Xiaohe cemetery is discussed in relation to it having spread into Xinjiang by the Bronze Age, providing new insight into the origins of bread wheat in East Asia.     

Consider the daughters,they are important to family farms and rural communities too: family-farm succession

Over the last 25 years, researchers have engaged extensively with members of farming families on issues of farm succession. Farmers, their spouses, sons of farmers and daughters-in-law who move into the farming family have been the focus of much of this research. Daughters of farmers (hereafter daughters), except in the unusual cases of being inheritors or successors to the farm enterprise, are for the most part ignored as subjects who may have something to contribute to sociological understanding and theory of farm succession and practice, and also of rural population decline. This article presents the results of a qualitative pilot research project undertaken in 2012 in the Western District of Victoria, Australia, to explore daughters’ perceptions of their families’ decisions about and management of intergenerational family-farm transfer. The results show that many daughters have a keen interest in farming, have developed farm skills and would consider the occupation of farming if given the opportunity. However, daughters are commonly overlooked when it comes to decisions about family-farm succession and/or inheritance; hence, indicating patriarchy remains strongly influential in determining family-farm succession. This article provides a different perspective from previous discussions of the dynamics within farming families and farming communities, and it contributes to wider discussion of changes in and sustainability of rural society. It recommends further research on rural social issues attributable to patrilineal intergenerational farm transfer.     

A godly friendship: Thomas Gataker and William Bradshaw

Adding to the scholarship on early modern friendships, this article examines the friendship between the puritan preacher Thomas Gataker and the nonconformist cleric William Bradshaw. Despite their divergent careers and their distinct roles in puritan historiography, Gataker and Bradshaw shared an enduring affection and common concerns, with both men writing on the nature of magistracy, the international Protestant community, and the promotion of unity within the godly community. Outliving Bradshaw by thirty-six years, Gataker eventually turned to print to memorialize their friendship and to address wrongs inflicted on Bradshaw and his reputation. Gataker’s interventions included polemical pieces in the 1640s and a notable contribution to seventeenth-century biography or life writing. As in other early modern friendships, Gataker acted from a deep affection and a desire to protect his friend’s legacy, yet inseparable from these motives was his intent to edify the godly.     

Principios y fines del “Quijote.” Eduardo Urbina

This brief article offers a panoramic view of Álvaro Félix Bolaños's intellectual and academic trajectory. It emphasizes his ethical beliefs and practices and his solidarity with the indigenous peoples of the Americas.     

Animal Genetics and African Archaeology: Why It Matters

This article introduces the special issue of African Archaeological Review on the relevance of African livestock genetics to archaeology on the continent. It shows how modern and ancient animal genetic research in Eurasia has substantially revised archaeological scenarios for the origins and spread of food production there. It argues that, in contrast to colleagues in Europe and Asia, Africanist archaeologists have generally been slow to engage in truly collaborative research with archaeogeneticists, with some notable exceptions. It builds a case that animal introductions and domestication are as much social, cultural, and economic processes as they are ecological in nature. Through examples, it outlines some profound selective effects that animal keeping has had on humans themselves. Building on the concepts of taste and embodied practice in Stahl’s (2002) discussion of artifacts and differently scaled encounters with non-local commerce, it develops suggestions for archaeologically studying genetically distinctive domestic animals as part of local and long-distance economic systems. Finally, it comments on the issue’s review articles and offers suggestions for ways to encourage stronger collaboration between archaeologists and genetic researchers.