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101.
Diana Markides 《The Journal of imperial and commonwealth history》2013,41(1):171-173
In recent decades historians have devoted considerable attention to the historical treatment of indigenous title in Anglophone settler colonies. These scholarly accounts have tended to emphasise the role metropolitan legal and intellectual discourses played in the dispossession of indigenous peoples. In this article I present a critical analysis of an influential example of such work in respect to the British denial of Aboriginal rights in land in the colony of New South Wales before providing an alternative account of the manner in which Aboriginal title was treated, which focuses on the nature of the relations on the ground between sojourners, settlers and Aboriginal people, the ways in which these encounters were represented by the British and the local practices regarding the transfer of land. 相似文献
102.
Barnet Pavao-Zuckerman Diana DiPaolo Loren 《International Journal of Historical Archaeology》2012,16(1):199-226
Ceramics and zooarchaeological remains are commonly used as indicators of status and wealth at colonial-period sites, yet
colonial expectations with regard to cuisine were often difficult to meet within the rigors of frontier life. In this paper,
we juxtapose faunal and ceramic assemblages from Presidio Los Adaes and, informed by ethnohistorical and visual data, investigate
how social expectations with regard to foodways were negotiated on the Spanish colonial frontier. While ceramic evidence suggests
that tableware varied among households, the zooarchaeological assemblage indicates that Los Adaes residents shared the same
basic diet. 相似文献
103.
Katherine J. Lewis 《Gender & history》2012,24(1):112-133
This article considers the ways in which the lives of male monastic saints circulating in late medieval England (and the cults of male saints more widely) were underpinned by certain ideas and ideals of masculinity and the functions which these performed. It argues for the significance of male saints serving as devotional models for the lay audience of these texts (both men and women). The two main sources are William Caxton's Golden Legend (published in 1483) and his Vitas Patrum (published after his death by Wynkyn de Worde in 1495). It therefore seeks to make a contribution to our understanding of the ways in which piety was used to assess masculinity, but also the extent to which piety as a social identity (both public and private in nature) was informed by notions of manliness. 相似文献
104.
105.
Diana L. Ahmad 《American Nineteenth Century History》2013,14(2):53-68
During the 1870s and early 1880s, members of the American medical community sought to exclude the Chinese from immigrating to the United States because these physicians believed that the Chinese opium smoking habit threatened the moral system of the country. Doctors were especially concerned about the supposed effects of opium smoking on sexual behavior, arguing that it both heightened male and female desire and endangered the nation's reproductive capacity. They also feared that opium smoking and Chinese prostitution would encourage miscegenation, and that use of the drug could ultimately harm America's socio‐economic progress. The conclusions of these physicians fed into the anti‐Chinese campaign that resulted in the passage of the Chinese Exclusion Act in 1882. 相似文献
106.
W. Lewis Burke 《American Nineteenth Century History》2013,14(3):67-106
This essay recreates in detail the 1877 trial of Francis L. Cardozo, who was state treasurer and a leading African American political figure in Reconstruction South Carolina. Cardozo's trial and conviction provides a quintessential example of the white Redeemers’ racially perverted reaction to the supposedly systemic corruption of the state's Reconstruction government. The essay reveals how much the prosecution of Cardozo was motivated and permeated by racial and political motives. The detailed examination should encourage a re‐evaluation of the history of Reconstruction corruption in the South, and of the Redeemers’ reaction to it. 相似文献
107.
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109.
Diana Maltz 《Journal of Victorian Culture》2013,18(1):79-84
This article considers the political implications of Victorian language-study for Thomas Carlyle's The French Revolution (1837) (reprinted and edited by K.J. Fielding and David Sorensen (Oxford: Oxford World's Classics, 1989)). I investigate how Carlyle responded to the scientific study of language with what he termed a ‘bodied word’, a reading of language based in the word-become-flesh or the doctrine of the Incarnation. I show how this bodied word reflects wider changes in modern conceptions of the polity in the wake of the French Revolution, in the shift from a hereditary body politic towards what critics have termed a ‘social body’ or a more broadly inclusive model that incorporates the working classes. I then offer a reading of The French Revolution to show how Carlyle's French history was crucial to the linguistic and conceptual production of this liberal notion of the social body, even as he worked both to acknowledge and contain its political agency. 相似文献
110.