Genocide for “Sanitary Purposes”? The Bogdanovka Murder in Light of Postwar Trial Documents

Drawing on Soviet and Romanian postwar trial material, this study offers a renewed exploration of the Bogdanovka mass murder, while highlighting the extemporaneous character of the most deadly single episode of the Romanian Holocaust. As this case demonstrates, even when there was no initial intent to slaughter Jews in a given area, other local circumstances and actors linked up to cause the obliteration of over 45,000 Jews in a matter of days. In the winter of 1941, the Romanian authorities’ search for solutions to two separate problems—a man-made sanitary crisis and Bucharest's intention of removing Jews from the territories under its control—closely intertwined to spark a genocidal decision. The documentation reviewed for this study provides rare insight into Romanian and German micro-cooperation on the ground, and reveals the “double functionality” logic, which formed the basis of the Axis powers’ jointly planned and implemented murder operation. Simultaneously, the paper discusses the entanglements between the issue of Jewish property, “sanitary considerations,” and the rationale for mass killings.     

British Imperialism and Cyprus 1878–1914: The Inconsequential Possession

In recent decades historians have devoted considerable attention to the historical treatment of indigenous title in Anglophone settler colonies. These scholarly accounts have tended to emphasise the role metropolitan legal and intellectual discourses played in the dispossession of indigenous peoples. In this article I present a critical analysis of an influential example of such work in respect to the British denial of Aboriginal rights in land in the colony of New South Wales before providing an alternative account of the manner in which Aboriginal title was treated, which focuses on the nature of the relations on the ground between sojourners, settlers and Aboriginal people, the ways in which these encounters were represented by the British and the local practices regarding the transfer of land.     

Presentation is Everything: Foodways, Tablewares, and Colonial Identity at Presidio Los Adaes

Ceramics and zooarchaeological remains are commonly used as indicators of status and wealth at colonial-period sites, yet colonial expectations with regard to cuisine were often difficult to meet within the rigors of frontier life. In this paper, we juxtapose faunal and ceramic assemblages from Presidio Los Adaes and, informed by ethnohistorical and visual data, investigate how social expectations with regard to foodways were negotiated on the Spanish colonial frontier. While ceramic evidence suggests that tableware varied among households, the zooarchaeological assemblage indicates that Los Adaes residents shared the same basic diet.     

Opium smoking,anti‐Chinese attitudes,and the American medical community, 1850–1890

During the 1870s and early 1880s, members of the American medical community sought to exclude the Chinese from immigrating to the United States because these physicians believed that the Chinese opium smoking habit threatened the moral system of the country. Doctors were especially concerned about the supposed effects of opium smoking on sexual behavior, arguing that it both heightened male and female desire and endangered the nation's reproductive capacity. They also feared that opium smoking and Chinese prostitution would encourage miscegenation, and that use of the drug could ultimately harm America's socio‐economic progress. The conclusions of these physicians fed into the anti‐Chinese campaign that resulted in the passage of the Chinese Exclusion Act in 1882.     

The Newer New Life: A.S. Byatt,E. Nesbit and Socialist Subculture

This article considers the political implications of Victorian language-study for Thomas Carlyle's The French Revolution (1837) (reprinted and edited by K.J. Fielding and David Sorensen (Oxford: Oxford World's Classics, 1989)). I investigate how Carlyle responded to the scientific study of language with what he termed a ‘bodied word’, a reading of language based in the word-become-flesh or the doctrine of the Incarnation. I show how this bodied word reflects wider changes in modern conceptions of the polity in the wake of the French Revolution, in the shift from a hereditary body politic towards what critics have termed a ‘social body’ or a more broadly inclusive model that incorporates the working classes. I then offer a reading of The French Revolution to show how Carlyle's French history was crucial to the linguistic and conceptual production of this liberal notion of the social body, even as he worked both to acknowledge and contain its political agency.