The Death of Beauty: Goya's Etchings and Black Paintings through the Eyes of André Malraux

Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of the time. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a significance of a much deeper kind. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the European artistic tradition that began with the Renaissance, an essentially humanist tradition founded on the pursuit of a transcendent world of nobility, harmony and beauty—an ideal world outside of which, as Malraux writes, ‘man did not fully merit the name man’. Following the illness that left him deaf for life—an encounter with ‘the irremediable’, to borrow Malraux's term—Goya developed an art of a fundamentally different kind—an art, Malraux writes, ruled by ‘the unity of the prison house’, which replaced transcendence with a pervasive ‘feeling of dependence’ and from which all trace of humanism has been erased. Foreshadowing modern art's abandonment of the Renaissance ideal, and created semi-clandestinely, the etchings and black paintings are an early announcement of the death of beauty in Western art.     

Governance, institutional capacity and partnerships in local economic development: theoretical issues and empirical evidence from the Humber Sub-region

Recent research on local and regional economic development has focused upon transformations in local governance and institutional capacity. It has been argued that local authorities have ceded power to other actors and institutions involved in economic development and regeneration, and that the success of local and regional economic development is closely related to the strength of 'institutional capacity' within an area. In this paper, we examine these claims with reference to the operation of EU Structural Funds in the Humber Sub-region of the UK. Previous research on local governance and institutional capacity has had a limited empirical focus, drawing conclusions from studies of either economically 'successful' regions or regions undergoing regulatory and institutional transformation and precluding analysis of the nature and conditions of local governance and institutional capacity in less developed regions. Our case study evidence not only suggests that arguments about the declining influence of the local state are overdrawn, but also indicates a need for more nuanced accounts of the role of institutional capacity in regional development.     

Julfar and the urbanisation of Southeast Arabia

The fourteenth-sixteenth-century town of Julfar (al-Mataf) in Ras al-Khaimah (UAE) is one of the most fully investigated archaeological sites in the Gulf, having been the subject of seven different excavation projects. Evidence from the published reports, when brought together, provides a detailed and coherent picture of the development of the site from a small fishing community in the mid-fourteenth century to a fully urbanised settlement by the mid-fifteenth century, and then attests to its eventual decline and abandonment by the late sixteenth century.
Julfar was the first example of true urbanism in this part of Arabia, and therefore marks a significant historical turning point. Its development is believed to have been linked to the expanding mercantile economy of Hormuz, but it occurred at the same time as a period of spectacular rural growth in its own immediate hinterland, evidence for which has been produced by archaeological field survey. Together these phenomena suggest the development of a local market economy, perhaps for the first time, which would have had significant implications for the social and economic structure of the area.     

Introduction: New Directions in the History of Missionsin Africa

This short article introduces a selection of papers originally presented at the conference, "Africans Meeting Missionaries: Rethinking Colonial Encounters," held at the University of Minnesota in May 1997. Until quite recently much of the scholarship on missions in Africa tended to reproduce early eighteenth- and nineteenth-century images of the colossal, all-powerful missionary. Whether celebrated as an heroic, civilizing agent in mission accounts or branded as a cultural imperialist in nationalist-era scholarship, the European missionary remained an actor scarcely soiled by the cultural commerce of the people on whom he worked. In short, African religious or political initiatives were seldom taken seriously. The papers which make up this collection give voice to and extend current debates surrounding the contested history (and future) of the missionary enterprise in Africa.     

The Varieties of Cultural Perception: Multiculturalism after Recognition

Doubts about the enterprise of cultural recognition have helped to fuel a backlash against the politics of multiculturalism in Europe during the last decade. Such doubts are well-founded. Charles Taylor's seminal discussion of the politics of recognition neglects serious difficulties that arise for the activity of recognition when the objective and subjective dimensions of cultural identity diverge. Narratives of cultural “passing” help to highlight these difficulties and demonstrate that recognition can sometimes contribute to identity-based oppression. However, this conclusion does not commit us to a politics of cultural indifference or assimilation: the rejection of recognition does not entail the rejection of perception in general. Iris Murdoch's notion of “attention” provides a corrective to our understanding of recognition and thereby supplies a potentially superior ethical and perceptual basis for European multiculturalism in the twenty-first century.