Separatist states and post–Soviet conflicts

This article examines why the conflicts in Moldova, Georgia and Azerbaijan in the former Soviet Union have not been resolved in the last ten years, whereas a peace agreement has been reached in Tajikistan. The analysis centres on the role of the self–declared separatist states that have emerged in the midst of the post–Soviet states: the Pridnestrovyan Moldovan Republic inside Moldovan borders, the Republic of South Ossetia and the republic of Abkhazia within Georgian borders, and the Nagorno–Karabakh Republic of Azerbaijan. The argument is divided into four parts, starting first with a brief discussion of the reasons that allowed a fragile peace to arise in Tajikistan. The article then defines the concept of a de facto state, that is, a state without international recognition but with empirical existence. The main part of the article examines the range of forces, internal to the de facto states as well as external to them, that weave together to sustain the current status quo of non–resolution.     

Gaming on the edge: Mobile labour and global talent in Atlantic Canada's video game industry

Diminishing returns and advances in telecommunications have prompted large video game firms to seek new locations, outsource production, and develop niche studios, including on Canada's East Coast. In this paper, we examine emerging occupational cultures and trace the origins and evolution of video game production in Canada's Atlantic provinces—a critical yet peripheral space economy in the gaming sector. Our findings are drawn from 30 interviews with gameworkers, studio managers, government officials, and other industry experts. We find this industry to be driven by the confluence of three major factors: (i) provincial governments have supported video game development as a strategic industry via financial incentives; (ii) firms are benefiting from a return migration effect and are repatriating Atlantic Canadian talent from media hubs by selling “home,” work‐life balance, and an alternative to the punishing gamework culture associated with Silicon Valley; and (iii) post‐secondary institutions in the region have improved their talent pipelines through computer science, digital media, and video game development programs.     

Bicameralism in Small States: The Experience of the Commonwealth Caribbean

Almost half of the bicameral legislatures in the Commonwealth are located in the Commonwealth Caribbean. Why so many bicameral legislatures are located in a relatively small geographic region, which is composed of countries that manifest characteristics more usually associated with unicameralism—small size, a unitary state, and homogeneity—is puzzling. Scholars have offered two possible explanations. The first concerns the presumed wish of the region’s political leaders upon independence to replicate the values and institutions of their colonial mentor, Britain. The second concerns the presumed need to prevent one-party dominance by guaranteeing the representation of opposition parties in the second chamber. This paper challenges both these explanations. By examining the origins of bicameralism in the region with the arrival of the first settlers in the seventeenth century, its demise during the era of crown colony rule in the nineteenth century, its renaissance in the 1950s and 1960s, and its survival in the post-independence era this paper will offer a more multi-layered explanation This entails taking account of the complex relationship between these former colonies and their imperial past, the wide range of views expressed both locally and within the Colonial Office about the suitability of bicameralism in the debates that accompanied the transition from colonial rule to independence, and, finally, the very distinctive nature of Caribbean bicameralism.     

The German-Jewish soldier: from participant to victim

The story of German-Jewish soldiers and veterans of World War I illustrates how, under circumstances of inclusion (even if incomplete) rather than vicious persecution, Jewish suffering in wartime, and with it the forms of collective memory and strategies for commemoration of the dead, could closely parallel, even intersect with, the suffering of Germans as a whole. To be sure, the points of intersection were accompanied by points of deflection. Even when Jews served, fought, suffered and died as German soldiers, their interpretations of the war experience, and their communities’ postwar memory and commemorative practices, differed from those of other Germans. In many ways, however, German-Jewish veterans suffered the aftermath of the war as did other Germans; they shared the prevailing fury over war guilt and reparations, and they retained a strong pride in their military service, a pride through which they interpreted the events of 1933–1945.     

The thermoluminescence of meteorites: A brief 2010 perspective

Early work on meteorite thermoluminescence, influenced by pottery dating and dosimetry applications, demonstrated a relationship between natural thermoluminescence and (1) the orbital perihelion of a meteorite and (2) the terrestrial age (time since fall) of a meteorite. For 14 years natural TL measurements were routinely made on newly recovered Antarctic meteorites to help identify unusual thermal and radiation histories, and to sort them by terrestrial age and perihelion. Two examples of the value of such data are presented, an Antarctic meteorite that underwent a major orbit change prior to fall and the collection mechanics of meteorites at the Lewis Cliff collection site. A second major area of focus for meteorite TL, that has no non-meteorite heritage, is the use of their induced TL to provide an extraordinarily sensitive and quantitative means of exploring metamorphic intensity and palaeothermometry. While especially valuable for unequilibrated ordinary chondrites, these types of measurement have proved useful with virtually every major class of meteorite, asteroidal and planetary. The challenge now is to extend the technique to small particles, micrometeorites, interplanetary dust particles, and cometary particles.     

The Varieties of Cultural Perception: Multiculturalism after Recognition

Doubts about the enterprise of cultural recognition have helped to fuel a backlash against the politics of multiculturalism in Europe during the last decade. Such doubts are well-founded. Charles Taylor's seminal discussion of the politics of recognition neglects serious difficulties that arise for the activity of recognition when the objective and subjective dimensions of cultural identity diverge. Narratives of cultural “passing” help to highlight these difficulties and demonstrate that recognition can sometimes contribute to identity-based oppression. However, this conclusion does not commit us to a politics of cultural indifference or assimilation: the rejection of recognition does not entail the rejection of perception in general. Iris Murdoch's notion of “attention” provides a corrective to our understanding of recognition and thereby supplies a potentially superior ethical and perceptual basis for European multiculturalism in the twenty-first century.     

Catholic Child Migration Schemes from the United Kingdom to Australia: Systemic Failures and Religious Legitimation

Between 1938 and 1956, an estimated 1,147 children were sent from the United Kingdom to Australia through child migration initiatives delivered by Catholic organisations. Whilst experiences of child migrants varied, there has been a growing public recognition over the past thirty years of the trauma experienced by many. Although the suffering of child migrants occurred in the context of wider policy failures, this article argues that there was a particular pattern of systemic failures characteristic of these Catholic schemes. After providing an overview of the complex organisational structure through which Catholic child migration operated, the article identifies six systemic failures in this work relating both to organisational processes and the institutional conditions to which child migrants were sent. It goes on to argue that these occurred in a framework of religious legitimation which emphasised the unique role of the church as a mediator of salvation, the need to safeguard children's faith, the child as a member of a corporate body more than as an individual and the relative moral authority of the church over secular institutions. Within this framework, these systemic failures were either unrecognised or seen as tolerable in the context of wider organisational and theological priorities.