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61.
Gordon L. Clark 《Geographical analysis》1986,18(1):19-47
The spatial and temporal patterns of prices are analyzed over the 1919–40 period. Arguments are made for the distinctiveness of different economic episodes, including the crash of 1929, in terms of their local price effects. Nevertheless, it is also shown that the variability between cities and between components of their price series declined through the early 1940s. Alternative conceptions of spatial price systems are introduced, and due regard is also given to the structure and interpretation of city CPI data. Implications are drawn regarding the proper design of a theory that would explain the observed patterns of spatial price dispersion. This larger project is left, however, to another time. 相似文献
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G. A. Clark 《Journal of Archaeological Research》1993,1(3):203-234
The paradigm concept as developed in western philosophy of science contexts is reviewed, and the metaphysical paradigms that govern research protocols in mainstream Old and New World prehistoric archaeology are described and compared. It is concluded that post-1970 New World archaeological research receives its intellectual mandate from anthropology, is founded on postpositivist biases, and is governed by a critical-realist ontology, a modified-objectivist epistemology, and an experimental-manipulative methodology. Post-1970 Old World archaeological research is viewed as a kind of history, remains mostly in the strict empiricist tradition, and is governed by a realist ontology, an inductivist epistemology, and by an observational methodology. The claims of various kinds of postprocessual archaeology are also evaluated in terms of the paradigm concept. 相似文献
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Denis Clark 《Nations & Nationalism》2019,25(4):1362-1385
One of the most important questions at the 1919 Paris Peace Conference was what to do about the newly re‐created state of Poland. The Paris peacemakers realised the importance of the settlement, thanks in part to dire warnings about Poland's future, and the leaders spent much time discussing the territorial settlement. Yet discussions of this important question regularly strayed from debates about policy to incorporate understandings of Polish national character. In particular, the leaders of the so‐called Big Three, Britain, France, and the United States, connected expert opinion and the broader political landscape to stereotyped understandings of national character, among other factors. With reference to scholarship on stereotyping, this article analyses how developing attitudes on Polish national character became integrated into the complex settlement of Poland's borders. The peacemakers' decisions, which were a compromise between different points of view, reflected interconnected understandings of the Polish settlement. 相似文献
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Rosalia Gallotti Carmine Collina Jean-Paul Raynal Guy Kieffer Denis Geraads Marcello Piperno 《African Archaeological Review》2010,27(4):291-322
The Gombore II site dates to circa the Brunhes Matuyama Reversal and is one of the Acheulean localities of the Melka Kunture
(Upper Awash, Ethiopia) archaeological complex, known since the 1970s. In 2001, this locality was selected as the site for
an Open Air Museum and thus excavated. The excavation area has yielded an abundant Acheulean lithic assemblage manufactured
on volcanic raw materials in close association with numerous paleontological remains. A technological analysis was carried
out on a fraction of the bifacial tools (bifaces and cleavers) which could be temporarily removed from the displayed surface
in the museum. This set of artefacts reveals new data about the bifacial shaping strategies adopted at the beginning of the
Middle Pleistocene in Ethiopia. The use of obsidian and the systematic manufacturing of twisted bifaces are original features
of the assemblage. These data are discussed in the framework of penecontemporaneous East African sites. 相似文献
70.
Marjorie Levine‐Clark 《Gender & history》2010,22(2):302-321
In the early twentieth century, local British poor law guardians’ concerns with the maintenance of deserted and neglected families were transformed into imperial, and later transnational, policy promoting justice for abandoned wives and children. Both local court cases concerning maintenance and policy debates at the national and imperial levels reveal the ways in which a breadwinner model of masculinity shaped maintenance policy and practice. Although the maintenance problem was framed differently by local welfare providers and imperial heads of state, concerns about welfare costs and human rights intersected in the figure of the irresponsible male citizen, who challenged the dominant model of British/imperial masculinity by refusing to maintain his wife. 相似文献