Post conflict identities: Affiliations and practices of Somali asylum seeker children

Following the 2005 terrorist attacks on London it emerged that two of the terrorists charged with the failed 21st July bombings had arrived in the UK as child asylum seekers from East Africa. In the ensuing debate the bombers were represented as children that turned to hate. In this discussion paper we draw on empirical work conducted in Sheffield, UK to explore the identities, affiliations and practices of Somali asylum seeker children, aged 11–18.1 ¹This ongoing research is being funded by the ESRC Identities and Social Action Programme (Award No: RES-148-025-0028) View all notes Specifically, we argue that the actions of the two bombers need to be framed within a broader understanding of the complex processes of social identification that take place as young people negotiate what it means to be a child in the context of different ‘age’, gender and racialised expectations and against a backdrop of discrimination and social exclusion in different relational geographical spaces. We begin by outlining the context of UK immigration policy, before reflecting on dominant constructions of both childhood and asylum seekers. We then discuss how these may shape young refugee and asylum seekers' own narratives of the self and the role that their mobility and specific sites of identity formation may play in this process. In doing so, we contribute to children's geographies by addressing a group – refugee and asylum seekers – that has been neglected within the sub-discipline.     

Creating the semi-living: on politics, aesthetics and the more-than-human

Though geographers have remarked on the aesthetic and political character of a technoscientific biology, there has been an accompanying tendency, following disciplinary trends and social theory more broadly, to read these as being separate issues at the analytic as well as substantive level. Whereas the former becomes read as a matter of artistic practice and appreciation, or visual appraisal, the latter is considered to be the exercise of power through discipline and regulation. Here, I draw upon Rancière's The Politics of Aesthetics (2007, Continuum, London) to make a stronger claim for the role of the aesthetic, wherein a political regime is understood to be comprised of a 'distribution of the sensible' that orders what can be seen and what can be said about it, that determines who has the ability to see and to speak, that organises the properties of spaces and the possibilities of time, and that locates the identity of the quick and the dead within a grid of intelligibility. Political struggle is necessarily aesthetic insofar as it is an attempt to reconfigure the place not only of particular groups, but also the social order within which they are embedded. For Rancière, artistic practices are but particular ways of making and doing; they can have a distinctly political function, however, in the way that they reorder the relations among spaces and times, subjects and objects. To animate this discussion I draw on examples from critical BioArt that address the more-than-human world of Semi-Living Objects. From overt manifesto to ironic commentary, the practices, understandings and artefacts that comprise BioArt work to challenge the political, economic, cultural and ethical contexts within which a modern-day technoscientific biology operates.     

Interfacility Interaction in Models of Hub and Spoke Networks

Providers of transportation services may reduce their average unit costs by bundling flows and channeling them between hubs (also known as concentrators or routers). The resulting facility locations are interdependent because of the flows between them. This paper analyzes mathematical models of hub systems in an effort to enhance understanding of the optimal location of interactive facilities. The paper examines the behavior of solutions to several alternative models that require the location of a hub at either of two similar locations. A model employing a concave cost function favors the assembly of flows, penalizes fractional facility locations, and produces local minima that have integer facilities.     

Does Practice Make Perfect? Craft Expertise as a Factor in Aggrandizer Strategies

The focus of this article is on exploring craft expertise and its potential as a factor in aggrandizer strategies. It is argued that there are elements of natural aptitude which enabled certain individuals to excel at flintknapping, allowing them to create objects of exceptional size and beauty in acts of elaborate knapping. Practice alone will enable an individual to reach a certain level of proficiency, but only practice in combination with ability can result in world-class performance. If, as is argued, native ability in some domain is a rare commodity, then harnessing it and developing it through practice would provide an opportunity for a potential aggrandizer to control prestige goods and accrue social capital. In situations where raw material, knowledge, and know-how are ubiquitous, as may have been true for flint technology in southern Scandinavia during the Late Neolithic, this might be one of few means available for a would-be aggrandizer to control prestigious goods.     

Local recipes or distant commodities? Lead isotope and chemical compositional analysis of glaze paints from the Salinas pueblos,New Mexico

For nearly four hundred years, Pueblo potters in the Rio Grande Valley of New Mexico produced technologically innovative glaze-decorated bowls and exchanged them widely among different villages. While potential sources of lead ores used to make glaze paints are found throughout the Rio Grande Valley region, researchers have only recently begun to identify which ore sources potters exploited and to understand the social and economic factors underlying patterns of ore resource use. In this paper we use stable lead isotope and electron microprobe analysis of glaze paints on Rio Grande Glaze Ware made at two Salinas pueblos to identify ore sources and glaze recipes used by their potters. Despite some isotopic overlap of ore sources, the lead isotope data point to regular exploitation of ores from the Socorro area of the southern Rio Grande. Salinas potters apparently used other sources as well, and likely mixed ores from different sources. We also identify four local glaze recipes that appear to incorporate multiple ore sources, suggesting that Salinas potters obtained raw ores rather than finished glaze paints.     

Between ‘here’ and ‘there’: family violence against immigrant and refugee women in urban and rural Southern Australia

The purpose of this article is to investigate how (dis)connection with place influences immigrant and refugee women’s experiences of family violence in regional/remote and metropolitan southern Australia. We draw on research from the ASPIRE project (Analysing Safety and Place in Refugee Experience) in the states of Victoria and Tasmania. A participatory research approach was used to interview immigrant and refugee women who had experienced violence, and providers of family violence services from eight locations in the two states. Both inner urban, regional and remote locations were included in the study. The findings present new insight into how geographic isolation and the scarcity of specialized services affected the experiences of immigrant and refugee women in regional/remote areas. Across all settings, participants described experiences of social isolation associated with both distance from community networks and being ostracized or seeking to avoid the proximity of perpetrators and their social networks. Notably, the experiences of women living in regional Tasmania and regional Victoria shared more similarities than did those of immigrant and refugee women in regional Victoria and inner-urban Melbourne despite the different legislative environments in the two states.     

Land as fictitious commodity: the continuing evolution of women's land rights in Uganda

In sub-Saharan Africa, colonial influences have altered traditional practices as a way to manage that which Polanyi labeled as ‘fictitious commodities’ of land, labor, and money. Land has now become a highly marketable commodity and an intrinsic part of the global economy. Over the past century, Uganda's land rights have evolved from communal rights to that of male-dominated, individual ownership practices that have excluded women. Despite constitutional provisions, which confer title of both a deceased husband's property rights and equal rights to property within a marriage to a wife, postcolonial patriarchal tradition prevails. This article examines historical changes in land rights in Uganda and discusses the impact of shifts in land rights from communal ownership to individual tenure, altering power structures and attempting to create marketable land title. The Ugandan women's movement's opposition to policies and implementation of laws that exclude women has been unable to facilitate the required changes in unbiased access to land rights, despite apparent victories in revisions to the letter of the law. Situated within contemporary interpretations of tradition and pressures of market demand, this article shows that women's access to landownership and use are restricted by misinterpretation of traditional law and a lack of enforcement of contemporary legal rights. To illustrate the impact of a lack of access to land, this article examines an empirical case study of widowed subsistence farmers in southern Uganda. Women in Uganda continue to lose ground, quite literally, decreasing the possibility of gender equity in terms of land.     

Towards an ‘optics of power’: technologies of surveillance and discipline and case-loading midwifery practice in New Zealand

Midwives in New Zealand achieved professional autonomy in 1990 with an amendment to the Nurses Act 1977. Predicated on a natural approach to childbirth it was envisaged that midwifery would counter the trend of increasing medicalisation of childbirth. Some 20 years later, we continue to be concerned by increasing rates of intervention in childbirth including caesarean section operations. Midwifery practice is no longer supervised in a hierarchical arrangement with the obstetrician at its peak, however, we suggest that new and more subtle disciplinary mechanisms have come to the fore post-1990. Drawing on Foucault's concepts of the ‘medical gaze’ and the ‘panopticon’ we describe the ways in which midwifery practice (and through them the bodies of childbearing women) continues to be disciplined to conform to obstetric norms.     

I hear dead people: science,technology and a resonant universe

In recent years the simplistic categorization of Victorian practices and beliefs as either ‘occult’ or ‘scientific’ has been undercut by a series of revisionist analyses that point to an over-arching concern with influence and effect, a concern that was manifest across the sciences and humanities and beyond into popular culture. This paper sets out to further problematize such a distinction via an exploration of twentieth-century research into electronic voice phenomena (EVP), celebrated by its adherents as proof of a spiritual plane of existence beyond the readily observable or audible. In doing so, I focus on the work of one of the most active EVP researchers, Konstantin Raudive, as well as the web pages of the World Instrumental Transcommunication organization, drawing out the pivotal role of technology in the construction of this form of knowledge and some of its associated imaginative geographies. In and of itself, EVP research tells us much about the authoritative status of cause and effect explanatory frameworks, as well as the innocence accorded technological apparatus. An examination of how EVP has been received within academia, however, also reveals how, in our ‘post’-positivist academic environment, efforts are still being made to locate explanation within the human subject, as the charge is made that EVP researchers suffer from a logocentrism or are witness to Freud's doppelgänger. In response to these critiques, I pose the question: can the willingness of EVP researchers to abandon such human-centered certainties resonate with emergent ‘post-human’ ideas on the nature of explanation itself?