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41.
Richard Florida’s creative class theory has recently been adopted by many municipal governments as a key urban economic development policy. This trend, as others have noted, has significant implications for social justice in the creative city, particularly by continuing and even deepening class inequality. This paper shares in the spirit of these class‐based critiques, but goes beyond them to argue that gender and racial equality is also at stake in the creative city. We point in particular to three particular geographies of the creative city – (1) the conceptual spaces of the creative class idea, (2) the workplaces of the cultural and creative industries and (3) the amenity and public landscapes of the creative city – as sites where class, gender and racial inequalities are maintained and exacerbated as a result of creativity‐led urban economic development policies. 相似文献
42.
Deborah Wynne 《Journal of Victorian Culture》2013,18(1):34-49
In Victorian Britain rags were not only associated with the inadequate clothing of the poor, they were also viewed as a valuable commodity, widely collected for recycling into paper. This essay examines rags as simultaneously despised and precious objects, tracing the connections between Victorian accounts of poverty, the industrial recycling of rags into paper, and the redemption narratives created by Charles Dickens about rescued children. A supporter of Ragged Schools and champion of rags recycling, Dickens drew on the idea of the transformation of dirty rags into clean paper in his representations of ragged children. To him, the recycling of rags indicated the civilizing forces of modernity, and reading Dickens's representations of ragged children in this context reveals how cloth recycling became a paradigm for society's duties towards destitute children. This essay explains Dickens's juxtaposition of ragged children with references to rag-dealing in his novels; by this means he suggested that street children, like their ragged clothing, were capable of being purified and transformed into social usefulness. 相似文献
43.
Deborah Madden 《History of European Ideas》2013,39(3):270-284
The messianic messages delivered to Londoners by the self-styled prophet, Richard Brothers, were regarded by many sceptical observers and pamphleteers as eccentric or, worse still, the embarrassing utterances of someone wishing to reprise the political turmoil of a by-gone era marred by religious ‘fanaticism’. This article shows the extent to which Brothers's messages, as set down in his Revealed Knowledge of the Prophecies and Times (1794–1795), were absolutely central to the religious politics and culture of the 1790s—or what one contemporary critic mockingly referred to as the ‘age of prophecy’. Brothers's prophecies came to the attention of the British government, which culminated in his arrest for treasonable practices in March 1795 when he became a cause célèbre, before being confined to an asylum for eleven years. He was deemed a criminal lunatic but, as this article seeks to demonstrate, his ‘prophetic imagination’ arose out of the same rich theological, political and cultural context that spurred ‘radicals’ like Tom Paine, whilst inspiring poets and artists such as William Blake. If the content of his prophecies were regarded by contemporary sceptics for having no validity, it remains true to say that Richard Brothers, as an educated gentleman and naval officer, dramatically altered 18th-century expectations and perceptions of what prophets were and the nature of prophecy itself. 相似文献
44.
Deborah Madden 《History of European Ideas》2013,39(2):162-172
In his medical and scientific works John Wesley provided an interpretation of the universe that was structured, though not pre-ordained, by God. The empirical method he adopted was measured in terms of efficacy and judged according to rationalistic standards. Its practical success, however, was used by Wesley to underpin his vocation of practical piety, which developed out of a holistic view of nature inspired by the spiritualism of Primitive Christianity. Accordingly, the providential ordering of Man and nature meant that safeguarding physical health became a spiritual act, though Wesley separated the discourse of religion and terminology of medicine. This distinction was essential because it ensured intellectual integrity whilst leaving a protective space for religious faith. He made this move on the one hand but saw no contradiction in bringing the discourses of religion and medicine together to serve his mission. For Wesley, social and personal improvement did not rely exclusively on enlightened thinking or religious faith. Rather it depended on showing how rationalism and faith could display separate strengths within an overall framework of holism. 相似文献
45.
African rural dwellers have faced depressed economic prospects for several decades. Now, in a number of mineral‐rich countries, multiple discoveries of gold and precious stones have attracted large numbers of prospective small‐scale miners. While their ‘rush’ to, and activities within, mining sites are increasingly being noted, there is little analysis of miners' mobility patterns and material outcomes. In this article, on the basis of a sample survey and interviews at two gold‐mining sites in Tanzania, we probe when and why miners leave one site in favour of another. Our findings indicate that movement is often ‘rushed’ but rarely rash. Whereas movement to the first site may be an adventure, movement to subsequent sites is calculated with knowledge of the many risks entailed. Miners spend considerable time at each site before migrating onwards. Those with the highest site mobility tend to be more affluent than the others, suggesting that movement can be rewarding for those willing to ‘try their luck’ with the hard work and social networking demands of mining another site. 相似文献
46.
After Geopolitics? From the Geopolitical Social to Geoeconomics 总被引：1，自引：0，他引：1
Abstract: This paper makes two central arguments. First, the popular language of geopolitics needs to be understood as historically emerging from and helping create a \"geopolitical social\", which both crosses and crafts traditional borders of internal and external to the national state. Second, we suggest that geoeconomic social forms are gradually supplanting this geopolitical social. After establishing the geopolitical social associated with traditional geopolitics, from Ratzel to Bismarck, we examine the erosion of geopolitical calculation and the rise of the geoeconomic. We trace emerging geoeconomic social forms in three domains: the reframing of territorial security to accommodate supranational flows; the recasting of social forms of security through the market; and the reframing of the state as geoeconomic agent. Neither an exercise in \"critical geopolitics\" nor an endorsement of Luttwakian style geoeconomics, this paper assumes no straightforward historical succession from geopolitical to geoeconomic logics, but argues that geoeconomics is nonetheless crucial to the spatial reconfiguration of contemporary political geography. 相似文献
47.
ABSTRACTSociodramatic play is a central activity of early childhood, one influenced by the nature of the environment where it occurs. Using the Smilansky Scale for the Evaluation of Dramatic and Socio Dramatic Play (Smilansky and Shefatya, 1990), this study compared the frequency and complexity of the sociodramatic play of two groups of fifteen 4–5 year old children in two preschool outdoor spaces differing in natural elements, resources, and spatial characteristics. Field notes and behaviour mapping were also employed to explore potential associations between the play characteristics, and specific elements and areas of the two spaces. Findings showed the following elements supported more frequent and complex sociodramatic play: a balanced conjunction of man-made resources and significant vegetation and natural loose parts; opportunities for seclusion and lack of overcrowding; linking pathways and open-ended design. The findings have implications for the design of outdoor spaces that support the frequency and complexity of children’s sociodramatic play. 相似文献
48.
Deborah Gare 《The Journal of Pacific history》2020,55(3):321-339
ABSTRACT European artists of the eighteenth century framed an exotic textual and visual narrative of the Pacific, drawing largely on knowledge gained from exploratory journeys of the 1760s and 1770s. Visual representations of the Pacific became socially fashionable and commercially successful. The French wallpaper manufacturer, Dufour, captured this commercial potential in a dramatic, panoramic wallpaper that told stories of European encounters with Pacific peoples: Les Sauvages de la Mer Pacifique (1804). Yet it was selective, defining the Pacific by moments of contact with Cook and other explorers. Lisa Reihana's In Pursuit of Venus [Infected] (2015–17) dramatically interrogates the eighteenth-century narrative of the Pacific, responding to Dufour's wallpaper in a complex, panoramic work. By attending to ways in which the factual and speculative are brought together in Enlightenment artefacts and Reihana's restaging of them, we explore how art might be put to use in the service of historical interpretation. 相似文献
49.
Frederick Errington Deborah Gewertz 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(3):284-300
In 2019, we returned to Karavar, one of Papua New Guinea's Duke of York Islands. Since our last visit 28 years earlier, many with whom we worked had died. However, their children knew about us and were eager for our recollections about the lives and times of their parents. We, in turn, wished to learn about current lives and times. Our conversations, thus, often focused on multi‐generational changes. Significantly, most Karavarans thought that these changes had been for the better. Indeed, they seemed relatively satisfied with their present circumstances. In contrast, the Karavarans we had earlier known were frequently fired up with grievance, disappointment, possibility, and occasional exultation. Here we consider how contentiousness turned into contentment; how, what Karavarans had been, approached what they wanted to be. In understanding this historical process, we consider several ramifying ‘events’: happenings that Karavarans recognized, whether immediately or in retrospect, as interrupting business as usual and, ultimately, as challenging assumptions about the workings of their world. 相似文献
50.