Identifying past agricultural activity through soil phytolith analysis: a case study from the Hawaiian islands

Soil samples from documented archaeological sites and adjacent fields were analyzed for phytolith assemblage in an effort to identify and reconstruct prehistoric and early historic agricultural systems on the Island of Hawaii. The removal of indigenous tree and shrub vegetation, subsequent agricultural activity, and eventual abandonment of the fields can be identified in the areas tested. The applicability of phytolith analysis to archaeological problems is advanced and areas of strength and weakness identified.     

Imperial Mobility: The Colonial Worlds of Sir Anthony and Lady Jeanie Musgrave

Mobility—of people, products, and capital—is a common trope of the contemporary globalized world. Yet, mobility is not only a current phenomenon, but has an integral role in the constitution of past empires. In particular, the governance of empire requires the mobility of administrators and their families: people who, in the service of empire, travel between metropole and periphery, and even more typically, in the multiple circuits between peripheries. The life of Sir Anthony Musgrave, a colonial administrator who served in posts in the Caribbean, Canada, South Africa, and Australia, exemplifies the movement which empire demands. In their travels around the British world of the late nineteenth century, the Musgraves—Sir Anthony, his American-born wife Lady Jeanie, and their three sons—engaged with empire in ways both physical and conceptual. In this essay, I explore how the Musgraves’ mobility contributed to a sense of overlapping colonial worlds that were supported and challenged by the rise of communication and transport technologies, the flows of international labor, and the competing demands of national and imperial identities.     

A national cautionary tale: Russian women newcomers to Israel portrayed*

This article focuses on portrayals of recent women migrants from the (former) Soviet Union in Israel, as these found expression in jokes and in articles in the press. Analysis of these portrayals suggests that the ubiquitous association of the newcomer women with prostitution served to construct them as morally and socially fragmented. Loosened from the moral bounds of familial and, by implication, national ties, the newcomer women were located beyond the boundary of the Israeli Jewish collective. As the mirror image of the ‘loose’ newcomer women, mother-like, Israeli Jewish women were seen as eminently suited to the task of ‘domesticating’ the newcomers – bringing them in from the street into the familial, and national, home. The discussion suggests that the portrayals of the women as prostitutes served as ‘national cautionary tales’, which not only instructed their audience (newcomers and oldtimers alike) in fundamental tenets of Israeli Jewish national identity, but also warned those who might seek to undermine the ethno-national attachments and loyalties that lie at the heart of the Israeli polity.